五四前后中國(guó)早期馬克思主義者對(duì)西化派挑戰(zhàn)的回應(yīng)
發(fā)布時(shí)間:2018-05-20 13:07
本文選題:五四時(shí)期 + 中國(guó)早期馬克思主義者; 參考:《深圳大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版)》2016年04期
【摘要】:應(yīng)對(duì)不同時(shí)期、階段其他社會(huì)思潮的挑戰(zhàn),是馬克思主義中國(guó)化實(shí)踐中必須要破解的問(wèn)題情境之一。以五四前后為例,面對(duì)西化派的挑戰(zhàn),中國(guó)早期馬克思主義者從多方面給予了積極性回應(yīng),如在歷史觀上,用唯物史觀回應(yīng)了西化派的歷史進(jìn)化論和文化決定論,初步回答了當(dāng)時(shí)中國(guó)問(wèn)題及其產(chǎn)生根源是什么的問(wèn)題;在自由觀上,用社會(huì)主義自由觀回應(yīng)了西化派資產(chǎn)階級(jí)自由觀,初步回答了當(dāng)時(shí)中國(guó)問(wèn)題如何解決以及向何處去的問(wèn)題;在真理觀上,用馬克思主義真理觀回應(yīng)了西化派實(shí)用主義真理觀,初步回答了馬克思主義是否具有真理性的問(wèn)題;在文化觀上,用中西文化融合創(chuàng)新的觀點(diǎn)回應(yīng)了西化派的文化整體觀和西方文化中心論,初步回答了中西文化如何處理以及是否需要以馬克思主義為指導(dǎo)的問(wèn)題。這些回應(yīng),既向當(dāng)時(shí)的民眾旗幟鮮明地傳遞了解決中國(guó)問(wèn)題(包括中西文化的處理、社會(huì)意識(shí)形態(tài)格局的構(gòu)建等方面)需要馬克思主義以及它具有解決中國(guó)問(wèn)題的能力和品質(zhì)這樣的信息;也在客觀上為之后的中國(guó)馬克思主義者提供了一種間接的警醒,即馬克思主義中國(guó)化不是一帆風(fēng)順、一勞永逸的。
[Abstract]:To deal with the challenges of other social trends of thought in different periods is one of the problem situations that must be solved in the practice of Marxism in China. Taking the May 4th Movement as an example, in the face of the challenge of Westernization, early Chinese Marxists responded positively in many ways, such as historical materialism, historical evolution and cultural determinism. In the view of freedom, the socialist concept of freedom is used to respond to the Westernized bourgeoisie view of freedom, and the initial answer to the question of how to solve the Chinese problem and where to go at that time. In the view of truth, it responds to the pragmatic truth view of westernized school with Marxist truth view, and preliminarily answers the question whether Marxism has truth. In this paper, the author responds to the cultural holistic view of Westernization school and the western culture-centered theory with the view of the integration and innovation of Chinese and Western cultures, and answers the question of how to deal with Chinese and Western culture and whether Marxism should be the guide. These responses not only gave a clear-cut message to the people at that time to resolve the Chinese problem, including the handling of Chinese and Western cultures, The construction of social ideology) needs information such as Marxism and its ability and quality to solve China's problems. It also objectively provides an indirect warning to the Chinese Marxists after that. That is, Marxism in China is not plain sailing, once and for all.
【作者單位】: 淮北師范大學(xué)信息學(xué)院;上海師范大學(xué)知識(shí)與價(jià)值科學(xué)研究所;
【基金】:安徽省高校優(yōu)秀青年人才支持計(jì)劃重點(diǎn)項(xiàng)目“近現(xiàn)代中國(guó)化馬克思主義與自由主義的思想論戰(zhàn)研究”(gxyq ZD2016407) 安徽省高等教育振興計(jì)劃馬克思主義理論學(xué)科領(lǐng)航建設(shè)項(xiàng)目“馬克思主義基本原理”(Szzgjh2-6)
【分類(lèi)號(hào)】:G02
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