本文選題：復(fù)雜適應(yīng)系統(tǒng)理論 + 跨文化交際　； 參考：《青海社會(huì)科學(xué)》2017年03期

【摘要】：跨文化交際從本質(zhì)上有著作為復(fù)雜適應(yīng)系統(tǒng)的交互、聚合、不確定性、涌現(xiàn)等特征。本文以明末西學(xué)東漸中的耶儒對(duì)話為例,探討作為復(fù)雜主體的雙方如何相互適應(yīng)、如何共同演化后發(fā)現(xiàn),耶、儒兩種文化面對(duì)雜蕪的社會(huì)文化環(huán)境,通過(guò)交鋒、爭(zhēng)辯、反饋加強(qiáng)了它們各自存在,也給雙方的發(fā)展帶來(lái)了變化的張力,從對(duì)本文化與異質(zhì)文化的深刻反思中看到了不同的"我"與"你"。從現(xiàn)實(shí)意義上,這種文化相遇后動(dòng)態(tài)而復(fù)雜的互識(shí)、互釋、互適的認(rèn)識(shí),對(duì)于理解和把握當(dāng)前中國(guó)文化"走出去"、與異質(zhì)文化間的互動(dòng)等問(wèn)題有著積極意義。
[Abstract]:Cross-cultural communication is essentially characterized by interaction, aggregation, uncertainty and emergence as a complex adaptive system. Taking the Yeru dialogue in the late Ming Dynasty as an example, this paper discusses how the two sides, as complex subjects, adapt to each other and find out after their co-evolution that the two cultures are confronted with a mixed social and cultural environment, and through confrontation and argument, Feedback strengthens their respective existence, and also brings the tension of change to the development of both sides. From the profound reflection of their own culture and heterogeneous culture, they see different "I" and "you". In practical sense, this kind of dynamic and complex cognition of mutual recognition, mutual interpretation and mutual adaptation after the cultural encounter has positive significance for understanding and grasping the current Chinese culture "going out" and interacting with different cultures.
【作者單位】： 西安交通大學(xué)外國(guó)語(yǔ)學(xué)院;西安工業(yè)大學(xué)外國(guó)語(yǔ)學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金一般項(xiàng)目“移動(dòng)互聯(lián)環(huán)境下的外語(yǔ)學(xué)習(xí)效能評(píng)估與提升路徑研究”(項(xiàng)目編號(hào):15BYY088) 陜西省社科基金項(xiàng)目“中國(guó)夢(mèng)的跨文化傳播策略研究”(項(xiàng)目編號(hào):2014J19) 陜西省社科界重大理論與現(xiàn)實(shí)問(wèn)題研究項(xiàng)目“陜西圖書(shū)出版走出去中的譯介路徑研究”(項(xiàng)目編號(hào):2015225)
【分類(lèi)號(hào)】：G115

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