本文選題：農(nóng)民工 + 市民化��； 參考：《東北師范大學(xué)》2014年碩士論文

【摘要】：社會(huì)的進(jìn)步不僅有賴于物質(zhì)生活的極大豐富,同時(shí),也依賴于精神生活的發(fā)展與提高。改革開(kāi)放以來(lái),我國(guó)城市化的進(jìn)程中涌現(xiàn)出一支新型的勞動(dòng)大軍——農(nóng)民工。農(nóng)民工群體是我國(guó)經(jīng)濟(jì)體制改革和社會(huì)轉(zhuǎn)型時(shí)期的特有產(chǎn)物,他們的出現(xiàn)不僅深刻影響著中國(guó)的經(jīng)濟(jì)轉(zhuǎn)型,也密切關(guān)系著整個(gè)社會(huì)的發(fā)展與變遷。因此,市民化進(jìn)程中農(nóng)民工的精神文化生活已然成為我國(guó)社會(huì)發(fā)展中的一個(gè)重大課題。 目前,已有許多學(xué)者提出了關(guān)于農(nóng)民工工作、醫(yī)療、權(quán)利等方面的研究理論,但社會(huì)上對(duì)于農(nóng)民工精神文化生活方面的關(guān)注度尚且不夠。本文試圖以馬克思主義哲學(xué)作為基本的理論基礎(chǔ),從農(nóng)民工的生活方式、消費(fèi)方式及社會(huì)心理等角度出發(fā),深入研究農(nóng)民工的精神生活現(xiàn)狀,發(fā)現(xiàn)其中存在的問(wèn)題并加以解決,切實(shí)為提高農(nóng)民工精神文化生活的質(zhì)量提出可行性對(duì)策。 人的全面發(fā)展是馬克思主義人學(xué)理論的核心。人是發(fā)展的主體,社會(huì)主義發(fā)展的根本目的在于推進(jìn)人的全面發(fā)展。對(duì)于農(nóng)民工的發(fā)展,應(yīng)努力達(dá)到精神與物質(zhì)的協(xié)調(diào)狀態(tài)。市民化進(jìn)程中農(nóng)民工的基本情況呈現(xiàn)出男性居多、收入較低、精神需求難以得到滿足等特點(diǎn)。這是由于主客兩方面因素造成的,主觀方面包括文化水平、心理素質(zhì)、思想觀念和文化需求；客觀因素包括經(jīng)濟(jì)層面和制度層面等。當(dāng)然,社會(huì)環(huán)境也對(duì)市民化進(jìn)程中農(nóng)民工的精神文化生活帶來(lái)了不容忽視的影響。 在提高全民族的科學(xué)文化素質(zhì)的同時(shí),應(yīng)當(dāng)重視農(nóng)民工文化需求的滿足,在實(shí)現(xiàn)人的全面發(fā)展的過(guò)程中,也應(yīng)當(dāng)努力改善和豐富農(nóng)民工的精神文化生活。在人民的文化需求日益強(qiáng)烈的今天,農(nóng)民工的精神生活現(xiàn)狀與城市發(fā)展水平不相適應(yīng)的情況亟需改善。農(nóng)民工的精神文化狀況直接關(guān)系到農(nóng)民工在城市中的生活水平,直接影響到他們的生存狀況與群體發(fā)展。農(nóng)民工的精神文化生活事關(guān)我國(guó)的改革、發(fā)展和穩(wěn)定,事關(guān)社會(huì)主義現(xiàn)代化建設(shè)、中國(guó)特色社會(huì)主義事業(yè)甚至是中華民族的偉大復(fù)興。關(guān)注和豐富農(nóng)民工的精神文化生活,有利于有效解決三農(nóng)問(wèn)題,有利于推進(jìn)我國(guó)的城市化和現(xiàn)代化進(jìn)程,有利于促進(jìn)社會(huì)主義和諧社會(huì)的構(gòu)建。因此,提升農(nóng)民工的文化素質(zhì),改善農(nóng)民工的精神生活現(xiàn)狀,應(yīng)當(dāng)提高全民認(rèn)識(shí),推進(jìn)城鄉(xiāng)建設(shè)；完善多項(xiàng)制度,健全保障機(jī)制；加強(qiáng)素質(zhì)教育,保持積極心態(tài)：完善文化設(shè)施,提升服務(wù)水平；增強(qiáng)法律意識(shí),維護(hù)合法權(quán)益；營(yíng)造輿論氛圍,促進(jìn)社會(huì)和諧。這樣才能從整體上提升農(nóng)民工精神文化生活的質(zhì)量,加速推進(jìn)農(nóng)民工向市民化的轉(zhuǎn)變。
[Abstract]:Social progress depends not only on the abundance of material life, but also on the development and improvement of spiritual life. Since the reform and opening up, a new type of labor force-migrant workers emerged in the process of urbanization in China. The group of migrant workers is a special product in the period of economic system reform and social transformation in China. Their appearance not only deeply affects the economic transformation of China, but also has a close relationship with the development and changes of the whole society. Therefore, the spiritual and cultural life of migrant workers has become an important subject in the social development of our country. At present, many scholars have put forward research theories on migrant workers' work, medical treatment, rights and so on, but the social attention to the spiritual and cultural life of migrant workers is not enough. Based on Marxist philosophy, this paper tries to study the status quo of migrant workers' spiritual life, find out the existing problems and solve them from the perspectives of migrant workers' life style, consumption style and social psychology. To improve the quality of migrant workers' spiritual and cultural life to put forward feasible countermeasures. The all-round development of human is the core of Marxist theory of human being. Human being is the main body of development, and the fundamental purpose of socialist development is to promote the all-round development of human beings. For the development of migrant workers, we should strive to achieve spiritual and material coordination. In the process of citizenship, the basic situation of migrant workers is characterized by male majority, low income and difficult to meet their spiritual needs. This is caused by subjective and objective factors, including cultural level, psychological quality, ideology and cultural needs, and objective factors including economic level and system level. Of course, the social environment also has a great influence on the spiritual and cultural life of migrant workers. While improving the scientific and cultural quality of the whole nation, we should attach importance to the satisfaction of the cultural needs of migrant workers, and strive to improve and enrich the spiritual and cultural life of migrant workers in the process of realizing the all-round development of people. In today's increasingly strong cultural needs of the people, the status quo of the spiritual life of migrant workers and the level of urban development do not adapt to the situation needs to be improved. The spiritual and cultural status of migrant workers is directly related to the living standards of migrant workers in the city, and directly affects their living conditions and group development. The spiritual and cultural life of migrant workers is related to the reform, development and stability of our country, the construction of socialist modernization, the cause of socialism with Chinese characteristics and even the great rejuvenation of the Chinese nation. Paying attention to and enriching the spiritual and cultural life of migrant workers is conducive to effectively solving the problems concerning agriculture, rural areas and farmers, promoting the process of urbanization and modernization in our country, and promoting the construction of a harmonious socialist society. Therefore, to improve the cultural quality of migrant workers and improve the status quo of their spiritual life, we should raise the awareness of the whole people, promote the construction of urban and rural areas, perfect many systems, perfect the safeguard mechanism, strengthen quality education, Maintain a positive attitude: improve cultural facilities, improve the level of service; enhance legal awareness, safeguard legitimate rights and interests; create an atmosphere of public opinion, promote social harmony. Only in this way can the quality of the spiritual and cultural life of migrant workers be improved as a whole and the transformation of migrant workers to the city be accelerated.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：G249.2

【參考文獻(xiàn)】

相關(guān)期刊論文 前7條

1 王亞亞;;鄉(xiāng)土情結(jié)的嬗變與農(nóng)民工市民化的身份認(rèn)同[J];遼東學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2009年02期

2 于霞;;教育公平:和諧社會(huì)建設(shè)的軟肋[J];理論學(xué)刊;2006年02期

3 鄭月琴;農(nóng)民工文化需求定位及其實(shí)現(xiàn)路徑[J];農(nóng)村經(jīng)濟(jì);2005年03期

4 趙立航;;社會(huì)和諧與農(nóng)民工社會(huì)保障問(wèn)題[J];人口與經(jīng)濟(jì);2006年01期

5 劉傳江;當(dāng)代中國(guó)農(nóng)民發(fā)展及其面臨的問(wèn)題(二) 農(nóng)民工生存狀態(tài)的邊緣化與市民化[J];人口與計(jì)劃生育;2004年11期

6 黃家亮;論社會(huì)歧視的社會(huì)心理根源及其消除方式——社會(huì)心理學(xué)視野下的社會(huì)歧視[J];思想戰(zhàn)線;2005年05期

7 何曉紅;;掙扎與彌補(bǔ):構(gòu)建新生代農(nóng)民工精神生活的關(guān)懷體系[J];中國(guó)青年研究;2010年09期

，

本文編號(hào)：1878887