本文選題：清代 + 長(zhǎng)江中游　； 參考：《上海師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年05期

【摘要】：端午節(jié)始于春秋戰(zhàn)國(guó)時(shí)期,是華夏民族獨(dú)特的文化符號(hào)。長(zhǎng)江中游的"大小末端午"、"龍舟競(jìng)渡"、"送瘟神"和"浴百草湯"等風(fēng)俗的產(chǎn)生與發(fā)展均與當(dāng)?shù)氐奈幕⑾⑾嚓P(guān)。對(duì)清代方志進(jìn)行甄別、梳理,從空間角度分析湖北、湖南、江西各地端午習(xí)俗的獨(dú)特性,"急腳子"是古老儺文化在民間的遺存;"梟羹"旨在鼓勵(lì)孝道,祈求安康;"演劇"增加了娛樂元素,沖淡了祭祀的莊穆氛圍。此外,推測(cè)湖北地區(qū)"懸天師像"的現(xiàn)象與湖北地區(qū)道教信仰有關(guān)。
[Abstract]:Dragon Boat Festival began during the Spring and Autumn and warring States period and is a unique cultural symbol of the Chinese nation.The emergence and development of such customs as "Dragon Boat Festival", "Dragon Boat Race", "sending the God of blast" and "Bath all kinds of grass Tang" in the middle reaches of the Yangtze River are closely related to the local culture.The local chronicles of the Qing Dynasty were screened, combed, and the unique customs of Dragon Boat Festival in Hubei, Hunan and Jiangxi were analyzed from a spatial point of view. Hasty feet were the remains of the ancient Nuo culture in the folk, and the purpose of Owl Soup was to encourage filial piety.Pray for well-being, drama added entertainment elements, dilute the solemn atmosphere of sacrifice.In addition, it is speculated that the phenomenon of hanging heavenly teacher in Hubei area is related to Taoism belief in Hubei area.
【作者單位】： 湖北文理學(xué)院文學(xué)院;
【分類號(hào)】：K249;K892.11
，

本文編號(hào)：1750909