發(fā)布時(shí)間：2018-03-31 08:11

  本文選題：送瘟神儀式　切入點(diǎn)：儀式溯源　出處：《山西師范大學(xué)》2015年碩士論文

【摘要】：送瘟神儀式作為山西陽泉水東南f村一個(gè)獨(dú)特的民俗文化事項(xiàng),具有口頭性,傳承性、變異性、區(qū)域性、集體性等民俗特征。由于歷史上自然災(zāi)害頻發(fā)、醫(yī)療衛(wèi)生水平低下地理位置閉塞.送瘟神儀式興起。加之宗教活動興盛、民俗底蘊(yùn)深厚,送瘟神儀式長久傳承發(fā)展至今,本文立足于田野調(diào)查。結(jié)臺民俗學(xué)、文化人類學(xué)的相關(guān)理論及共研究方法。對送瘟神儀式的形成空間、歷史溯源、儀式展演及其儀式變遷進(jìn)行深入的研究。希望探尋儀式變遷背后的社會歷史根源和民俗意蘊(yùn)。 全文分為緒論、主體,緒語三個(gè)部分。主體部分根據(jù)文獻(xiàn)及其地方志資料對陽泉東南f村獨(dú)特的自然地理環(huán)境、古老的民間習(xí)俗、神圣的信仰空間進(jìn)行描述分析,以此展現(xiàn)送瘟神儀式的形成土壤,試圖對送瘟神儀式的歷史演變及其儀式展演作簡要梳理。東南f村送瘟神儀式作為民間儺儀的一種,為儺儀與鄉(xiāng)厲結(jié)臺的產(chǎn)物。明朝時(shí)期,民間儺儀與鄉(xiāng)厲混為一體,在歷壇行儺事,即東南f村送瘟神儀式在村西北角厲壇舉行之緣由。送瘟神儀式展演過程分準(zhǔn)備階段、瘟神爺(?)村及拜送儀式三個(gè)階段,驅(qū)瘟與祭神相結(jié)合,語神、娛神、拜神、送神貫穿其始終。在對文獻(xiàn)進(jìn)行梳理的基礎(chǔ)上,結(jié)臺田野調(diào)查、口述資料,從村落、國家、民眾三個(gè)方面入手對送瘟神儀式變遷進(jìn)行深入分析。送瘟神儀式幾百年來固定存在于東南f村寸,受國家,社會以及世代居住的村民影響深,因此探究儀式變遷的影響因素及其所蘊(yùn)含的民俗意蘊(yùn)就具有十分重大的意義。送瘟神儀式在其變遷的過程中呈現(xiàn)出一系列的相通性,在對其特點(diǎn)進(jìn)行歸納和總結(jié)的基礎(chǔ)之上,探討傳統(tǒng)與現(xiàn)代交織下送瘟神儀式的發(fā)展以及民眾的選擇。緒論部分主要介紹論文的選題目的與意義、學(xué)術(shù)史綜述、研究方法。結(jié)語部分在對主體進(jìn)行總結(jié)的基礎(chǔ)之上,探討了東南f村送瘟神儀式在社會外界力量過分干預(yù)下的現(xiàn)實(shí)處境及其未來發(fā)展趨勢,希望對當(dāng)下研究地方儀式及其儀式變遷提供一定的借鑒。
[Abstract]:As a unique folklore cultural event, the ritual of sending the plague gods is characterized by oral, inheritance, variability, regional, collective and so on.Due to frequent natural disasters in history, the medical and health level is low and geographical location is blocked.The ritual of sending the god of plague rose.In addition, religious activities flourish, folklore is deep, and the ritual of sending plague gods has long passed on and developed, this article is based on field investigation.The related theories and research methods of folklore and cultural anthropology.This paper makes a deep study on the formation space, historical origin, ritual performance and its evolution of the ritual of sending plague gods.I hope to explore the social and historical roots and folklore meaning behind the ritual changes.The full text is divided into three parts: introduction, subject and thread language.The main part describes and analyzes the unique natural geographical environment, the ancient folk custom, the sacred belief space according to the literature and the local chronological data, so as to show the formation soil of the ritual of sending the plague god.This paper attempts to briefly comb the historical evolution of the ritual of the god of plague and its ritual performance.As a kind of folk exorcism, the ceremony of sending plague gods in Southeastern Fen Village is the product of Nuo ceremony and township Li Jitai.During the Ming Dynasty, folk exorcism and township Li mixed as a whole, performing Nuo in Li Tan, that is, the reason why the ceremony of sending plague gods to the southeast Fen village was held in the northwest corner of the village.The presentation of the ceremony of the god of blast is divided into two stages: the master of the god of plague is the master of the god of plagueVillage and the three stages of worship ceremony, dispel plague and worship God, language God, Entertainment God, worship God, send God through its always.On the basis of combing the literature, this paper makes a thorough analysis of the ritual changes of the worshippers from three aspects: village, country and populace.The ritual of sending plague gods has existed in the village of southeast China for hundreds of years, which is deeply influenced by the country, society and the villagers who have lived for generations. Therefore, it is of great significance to explore the influencing factors and the folklore implication of the ritual changes.The ritual of sending blast gods presents a series of similarities in the course of its vicissitude. On the basis of summing up its characteristics, this paper probes into the development of traditional and modern rituals of sending plague gods and the choice of the people.The introduction part mainly introduces the purpose and significance of the thesis, academic history review, research methods.In the conclusion part, on the basis of summarizing the subject, the paper discusses the actual situation and the future development trend of the ritual of sending the plague gods in the southeast village of Fen village under the excessive intervention of the social external forces.The author hopes to provide some reference for the study of local rituals and their changes.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：K892.29

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