本文選題：《1844年經(jīng)濟(jì)學(xué)哲學(xué)手稿》　切入點：文化思想　出處：《華南理工大學(xué)》2014年碩士論文

【摘要】：《1844年經(jīng)濟(jì)學(xué)哲學(xué)手稿》（以下簡稱《手稿》）作為馬克思文化思想的發(fā)祥地，是學(xué)界研究馬克思主義文化理論不可繞過的重要文獻(xiàn)。本文旨在忠實《手稿》文本的基礎(chǔ)上，通過文本思想的梳理和研究，力求較為全面地挖掘深藏于文本深處的文化思想。本文注重運用文獻(xiàn)解讀法理清《手稿》文化思想的邏輯線索，并采用系統(tǒng)論的整體性研究方法將《手稿》文化思想置于整個馬克思主義文化理論中加以研究。 本文首先在緒論中梳理了學(xué)界對文化概念的理解，在此基礎(chǔ)上，全面解讀了《手稿》文化思想，揭示了《手稿》文化思想的理論特征，抽象出《手稿》文化思想的人學(xué)維度，進(jìn)而在時代基點上闡明其所彰顯的現(xiàn)代價值。文章認(rèn)為，《手稿》文化思想在不同程度上吸收并超越了西方思想史上的重要理論成果，對康德、黑格爾、費爾巴哈、赫斯的思想進(jìn)行了積極的理論創(chuàng)造。馬克思從現(xiàn)實的人的實踐出發(fā)，揭示了文化生成與發(fā)展的規(guī)律，表明文化的本質(zhì)即人的本質(zhì)力量的對象化，，并確證了實踐是文化的本質(zhì)生成之根基。馬克思的異化勞動理論內(nèi)蘊(yùn)了認(rèn)識當(dāng)代社會文化異化的方法，馬克思對未來社會形態(tài)的描述彰顯了新型的文化價值理念，揭示人類美好未來的文化圖景。 《手稿》文化思想具有鮮明的實踐唯物主義理論特征，它以人與自然關(guān)系的探討為邏輯起點，揭示了人的文化特性；以人的主體性回歸與人的解放為價值主題，揭示資本主義社會的異化條件下人的文化生命所遭遇的枷鎖，人的文化世界的扭曲；其理論目標(biāo)和價值追求直指人個性自由的發(fā)揮和人類解放，處處彰顯馬克思文化思想的人學(xué)關(guān)懷。《手稿》不僅打破了在馬克思之前西方整齊劃一的文化解釋原則，開創(chuàng)了歷史唯物主義文化思想的起點，而且從對自然與人類和諧發(fā)展的關(guān)懷、對作為文化主體的人的關(guān)懷，以及對人類社會發(fā)展與文明進(jìn)程推進(jìn)的關(guān)懷方面，為后人留下了重要的思想啟發(fā)和實踐指引。
[Abstract]:The manuscripts of Economics and philosophy in 1844 (hereinafter referred to as manuscripts), as the birthplace of Marxist cultural thought, are important documents which can not be bypassed by the academic research on Marxist cultural theory. Through the combing and research of the text thought, the author tries to excavate the cultural thought deep in the text in an all-round way. This paper focuses on using the method of document interpretation to clear up the logical clue of the cultural thought of "manuscript". The whole research method of system theory is to put the cultural thought of manuscripts into the whole Marxist cultural theory. This paper first combs the understanding of cultural concept in the introduction, on this basis, comprehensively interprets the "manuscript > cultural thought", reveals the theoretical characteristics of "manuscript > cultural thought", and abstracts the "manuscript > cultural thought" human dimension. The article points out that the cultural thought of manuscripts absorbs and surpasses the important theoretical achievements in the history of western thoughts to some extent, and it is of great significance to Kant, Hegel, Feuerbach, Marx, proceeding from the practical practice of human beings, revealed the law of the formation and development of culture, and showed that the essence of culture was the objectification of human essential power. It is confirmed that practice is the foundation of the essence of culture. Marx's theory of alienated labor contains the method of understanding the alienation of contemporary social culture, and Marx's description of the future social form shows the new cultural value idea. Reveal the cultural picture of a better future for mankind. The cultural thought of "manuscript" has distinct characteristics of practical materialism theory, which takes the discussion of the relationship between man and nature as the logical starting point, reveals the cultural characteristics of human beings, and takes the return of human subjectivity and the liberation of human beings as the value themes, and takes the discussion of the relationship between man and nature as the logical starting point. It reveals the shackles of human cultural life and the distortion of human cultural world under the condition of alienation in capitalist society, and its theoretical goal and value pursuit directly refer to the exertion of human personality freedom and the liberation of human beings. The manuscripts not only broke the principle of uniform cultural interpretation before Marx, but also created the starting point of historical materialism cultural thought. Moreover, the concern for the harmonious development of nature and mankind, the concern for the people as the main body of culture, and the care for the development of human society and the advancement of the process of civilization have left important ideological inspiration and practical guidance for future generations.
【學(xué)位授予單位】：華南理工大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：G02

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