本文關(guān)鍵詞： 煙臺 漁燈節(jié) 祭海民俗體育 現(xiàn)代傳承　出處：《曲阜師范大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

【摘要】：海洋孕育著生命，哺育了世世代代的海島兒女。多少年來，海島居民依靠得天獨(dú)厚的地理優(yōu)勢，堅(jiān)守勤勞樸實(shí)的生活作風(fēng)，與大海和諧共處，從人們的生活中、勞動中衍生出了豐富的海洋文化。在人類古老的文化中，祭祀活動作為一種服務(wù)性質(zhì)的活動形式存在于人們的生產(chǎn)生活中，人們將愿望與期盼求助于神靈保佑以撫慰自己的心靈。這種形式承載了人們的精神信仰和寄托，在古老的年代有一定的積極作用。且在祭祀形式的不斷影響下所創(chuàng)造出來的精神產(chǎn)品也形成了祭祀文化。中國人重傳統(tǒng)，古老的祭祀文化在得到不斷改造的情況下，隨著社會的發(fā)展，也融入于多元文化的現(xiàn)代社會中。而在現(xiàn)在的海洋文化中也囊括了祭祀文化的表現(xiàn)形式之一——祭祀海神，并由于海洋地域環(huán)境的特殊性，形成了海洋祭祀民俗文化。海島居民將自身的安危與生計(jì)寄托在海神身上，求得出海平安、魚蝦滿倉。如今，曾經(jīng)海島上的小漁村一改往日落后的局面，在黨的方針政策的指引下，轉(zhuǎn)變了以往的生產(chǎn)方式，改出海打漁為海產(chǎn)養(yǎng)殖，逐漸成為一方經(jīng)濟(jì)發(fā)達(dá)的地區(qū)。生活富足了，人們沒有忘記自己的傳統(tǒng)信仰，將今天的這種成就歸功于海神，且繼續(xù)保留這種祭祀的傳統(tǒng)。只是現(xiàn)在的祭�；顒右呀�(jīng)淡化了其祭祀功能，更多地轉(zhuǎn)向歌頌社會主義大好政策上來。而且這種古老的文化形態(tài)也得到了政府部門重視和規(guī)劃，并在2006年成為山東省首批非物質(zhì)文化遺產(chǎn)，2008年成為國家級非物質(zhì)文化遺產(chǎn)。作為地方的文化代表，漁燈節(jié)祭海不再只有祭祀活動，隨之而來的是各種形式多樣的民俗體育表演活動踴躍參與。各村的民俗體育表演形式是新時(shí)代人們精神文化生活的極好寫照，反應(yīng)了人們的精神文化訴求。這些民俗體育活動是人們喜聞樂見的活動形式，既然為人們所正視，就該讓這些民俗體育活動將自身功能切實(shí)發(fā)揮出來，讓它們更好地融入人們的生活，服務(wù)于廣大的人民群眾，以實(shí)現(xiàn)祭海民俗體育與人們生產(chǎn)生活方式的有機(jī)契合。 本文通過問卷調(diào)查法、訪談法、現(xiàn)場觀察法等科研方法，選取了煙臺漁燈節(jié)祭海民俗體育文化的現(xiàn)代傳承研究作為本次研究的主題，就當(dāng)前祭海民俗體育文化開展主體、開展內(nèi)容以及傳承途徑等進(jìn)行了深入調(diào)查與分析，并從實(shí)現(xiàn)祭海民俗體育的可持續(xù)發(fā)展視角進(jìn)行反思，進(jìn)而探討影響祭海民俗體育傳承的因素，并提出振興祭海民俗體育文化傳承的建議，旨在希望通過理論與實(shí)踐的研究，，以期為更好地發(fā)展祭海民俗體育文化提供基本的參考。
[Abstract]:The sea gives birth to life and nurtures generations of island children. For many years, island residents have relied on their unique geographical advantages to stick to their hard-working and simple way of life, to live in harmony with the sea, and to live in harmony from people's lives. In the ancient culture of human beings, sacrificial activities, as a form of service activities, exist in people's production and life. People turn to the gods for help to soothe their hearts. This form carries people's spiritual beliefs and sustenance. The spirit products created under the constant influence of the form of sacrifice also formed the culture of sacrifice. The Chinese attached importance to tradition, and the ancient culture of sacrifice was constantly reformed. With the development of society, it is also integrated into the modern society of multiculturalism. And in the present marine culture, it also includes one of the manifestations of sacrificial culture-sacrifice to the sea gods, and because of the particularity of the marine regional environment, The folk culture of the sacrifice of the sea was formed. The residents of the island put their own safety and livelihood on the sea god to seek safety at sea, and the fish and shrimp were filled with silo. Now, the small fishing village on the island has changed the old situation of backwardness. Under the guidance of the Party's principles and policies, it changed its previous mode of production, went out to sea to fish for mariculture, and gradually became an economically developed region. With its rich life, people did not forget their traditional beliefs. Credit today's achievements to the sea gods, and continue to retain this tradition of sacrifice. But the present activities of sacrificing the sea have downplayed its sacrificial function. Turning more to eulogizing the excellent policy of socialism. Moreover, this ancient cultural form has also been attached importance to and planned by government departments. In 2006, it became the first batch of intangible cultural heritage in Shandong Province, and in 2008 it became a national intangible cultural heritage. Then came various forms of folk sports performances. Folk sports performances in various villages were an excellent portrayal of people's spiritual and cultural life in the new era. It reflects people's spiritual and cultural demands. These folk sports activities are popular forms of activities. Since they have been faced squarely, we should let these folk sports activities bring their own functions into full play. Let them better integrate into people's life and serve the masses in order to realize the organic harmony between folk sports and people's way of production and life. Through questionnaire survey, interview, field observation and other scientific research methods, this paper selects the modern inheritance research of folk sports culture of Yantai fishing lamp festival as the theme of this study, and carries out the main body on the present folk sports culture of sacrificing sea folk customs. The contents and the ways of inheritance are investigated and analyzed, and the reflection is made from the perspective of sustainable development of the folk sports for sacrificing the sea, and the factors that affect the inheritance of the folk sports for sacrificing the sea are discussed. The paper also puts forward the suggestion of vitalizing the inheritance of folk sports culture in order to provide a basic reference for the better development of folk sports culture of sacrificial sea through the research of theory and practice.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：G80-05;K892.2

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