本文選題：寵賴　切入點：御上　出處：《遼寧大學(xué)》2011年碩士論文　論文類型：學(xué)位論文

【摘要】：“寵賴”和“御上”這一對互為關(guān)聯(lián)的詞匯是日本文化和日本國民心理中最突出的特點,不僅是理解日本人精神構(gòu)成的關(guān)鍵概念,也可以說是理解日本社會構(gòu)成的關(guān)鍵概念。本文以《詞匯文化視域下的日本大國外交》為題,目的就是從日本語言中所深蘊(yùn)的日本文化的獨特秉性及日本語言中所內(nèi)化淀積下來的國民性來分析日本外交的戰(zhàn)術(shù)戰(zhàn)略及走向,從語言學(xué)中所蘊(yùn)含的文化性、國民性來研究日本的外交戰(zhàn)略無疑是一個獨特而積極的視角。 本文共分四章,第一章是本文的理論基礎(chǔ)。雙螺旋大國外交就是由“御上”這一飽蘊(yùn)著日本傳統(tǒng)政治文化的詞匯所催生出來的對外戰(zhàn)略,并最終由“寵賴心理”來完成其根性建構(gòu)。日本的大國外交由兩條螺旋構(gòu)成:一為“模習(xí)外交”以及由此派生出來的“結(jié)盟外交”、“協(xié)調(diào)外交”、“親美外交”等。二為“稱霸外交”以及由其派生出來的“自主外交”、“侵略外交”、“焦土外交”等。兩條螺旋互為犄角、在不同的時期采取不同的外交政策,交替推行。當(dāng)己身不如他身時就推行“模習(xí)外交”。當(dāng)己身強(qiáng)大、他身不如己身時,便極力張行“稱霸外交”。以拿來主義和殖民主義的形式完成了大國外交的根性建構(gòu)。 第二、三章以日本古代和近現(xiàn)代的大國情結(jié)和武力稱霸為立論重點,論述了日本一千多年來的成霸訴求。從圣德太子的“你我外交”到豐臣秀吉的“稱霸悲劇”,從吉田松陰的“大日本哲學(xué)”到伊藤博文、山縣有朋的“大陸哲學(xué)”,從“吞并琉球”到“日韓合并”,從“甲午中日戰(zhàn)爭”、“日俄戰(zhàn)爭”到“15年戰(zhàn)爭”,從“協(xié)調(diào)外交”到“自主外交”,日本在傳統(tǒng)的“稱霸哲學(xué)”的指導(dǎo)下一直上窮碧落下黃泉地追尋著“櫻花帝國”的大國夢想。 最后一章以戰(zhàn)后日本的外交戰(zhàn)略為重點,對日本在二戰(zhàn)后的稱霸情結(jié)進(jìn)行了詳盡的論述。日本長期采取了追隨美國的“親美外交”,隨著經(jīng)濟(jì)的高速增長,日本夯實了世界第二經(jīng)濟(jì)大國的地位后,“大國訴求”再次死灰復(fù)燃,“戰(zhàn)后政治總決算”、“普通國家論”、“價值觀外交”等相繼出臺,整個社會思潮都日趨右傾�！靶迲椫髁x”和“普通國家主義”構(gòu)成了日本當(dāng)代“新民族主義”的基礎(chǔ)。 總之,在“普通化情結(jié)”的根性建構(gòu)下,在“雄霸天下”的傳統(tǒng)心理建構(gòu)下,在模習(xí)與稱霸的大國訴求中,日本正從“經(jīng)濟(jì)大國”邁向“政治大國”。
[Abstract]:The most prominent features of Japanese culture and the psychology of the Japanese people are the words "adored" and "Yushang", which are the key concepts in understanding the spiritual composition of the Japanese people. It can also be said that it is a key concept to understand the composition of Japanese society. The purpose is to analyze the tactical strategy and trend of Japanese diplomacy from the unique nature of Japanese culture, which is deeply embedded in the Japanese language, and the national character accumulated in the Japanese language, as well as the cultural character contained in linguistics, the purpose of which is to analyze the tactical strategy and the trend of Japanese diplomacy from the perspective of the unique nature of Japanese culture. It is undoubtedly a unique and positive perspective to study Japan's diplomatic strategy in terms of national character. This paper is divided into four chapters, the first chapter is the theoretical basis of this paper. Japan's great power diplomacy consists of two spirals: one is "model diplomacy" and the other is "alliance diplomacy", "coordination diplomacy", "pro-American diplomacy" and so on. In order to "seek hegemony diplomacy" and derive from it "independent diplomacy", "aggressive diplomacy", "scorched earth diplomacy" and so on. Adopt different foreign policies at different times and carry out them alternately. When they are inferior to themselves, they carry out "imitating diplomacy." when they are strong, they are inferior to themselves. In the form of pragmatism and colonialism, the root construction of great power diplomacy was completed. The second and third chapters focus on the complex of great powers in ancient and modern Japan and the military hegemony. This paper discusses Japan's pursuit of becoming a hegemonic power for more than a thousand years. From Prince Sainde's "diplomacy between you and me" to Yasuji's "tragedy of hegemony", from Yoshida's "philosophy of Japan" to Ito Po-wen, Shanxian has friends'"continental philosophy", from "annexation of Ryukyu" to "combination of Japan and South Korea", from "Sino-Japanese War", "Japan-Russian War" to "15-year War", from "Coordination diplomacy" to "Independent diplomacy", and Japan's traditional "hegemony philosophy" Under the guidance of the poor, yellow spring has been pursuing the "cherry blossom empire" dream of a great country. The last chapter focuses on Japan's diplomatic strategy after the war and makes a detailed exposition of Japan's hegemony complex after World War II. Japan has long adopted "pro-American diplomacy" following the United States, with the rapid growth of its economy. After Japan rammed up its status as the world's second largest economic power, the "great power appeal" was revived again, and "postwar political final accounts", "general state theory", "value diplomacy" and so on were introduced one after another. The whole social trend of thought is increasingly right. Constitutional amendment and ordinary nationalism form the basis of contemporary Japanese "new nationalism". In a word, under the basic construction of "common complex", under the traditional psychological construction of "dominating the world", Japan is moving from "economic power" to "political power".
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：D831.3

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本文編號：1644959