本文選題：國(guó)際秩序　切入點(diǎn)：無(wú)政府社會(huì)　出處：《現(xiàn)代國(guó)際關(guān)系》2014年07期 　論文類(lèi)型：期刊論文

【摘要】：正迄今為止,在國(guó)際關(guān)系的認(rèn)知與研究中,國(guó)際秩序仍被理解為國(guó)家行為體在國(guó)際交往與互動(dòng)中所形成的特定的規(guī)范、制度、格局與體系。因此,英國(guó)學(xué)派代表人物赫德利·布爾在《無(wú)政府社會(huì)》一書(shū)中對(duì)國(guó)際秩序作出的界定與解說(shuō)是最經(jīng)典的。他認(rèn)為,國(guó)際秩序是追求國(guó)家社會(huì)或國(guó)際社會(huì)的主要目標(biāo)的行為格局。這些目標(biāo)包括:維持國(guó)家體系和國(guó)際社會(huì)本身的生存,維護(hù)國(guó)家的獨(dú)立或外部主權(quán)、和平,以及信守承諾、限制暴力等。而維系國(guó)際秩序的
[Abstract]:Up to now, in the cognition and research of international relations, the international order is still understood as the specific norms, institutions, patterns and systems formed by national actors in international interaction and interaction. Herdley Boer, the representative of the English school, defines and interprets the international order in Anarchic Society, which is the most classic. The international order is the pattern of conduct that pursues the main objectives of the national community or of the international community. These objectives include the maintenance of the national system and the survival of the international community itself, the preservation of the independence or external sovereignty of the State, peace and the observance of its commitments, To limit violence, etc., in order to maintain an international order.
【作者單位】： 中國(guó)政法大學(xué)全球化與全球問(wèn)題研究所;
【分類(lèi)號(hào)】：D815

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