本文選題：文藝復(fù)興 + 薩伏納羅拉��； 參考：《貴州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2016年05期

【摘要】：薩伏納羅拉是文藝復(fù)興時(shí)期佛羅倫薩重要的歷史人物,但無(wú)論是西方學(xué)界還是中國(guó)學(xué)界,都對(duì)他的歷史定位長(zhǎng)期存在偏差。本文歸納出諸多史學(xué)界主流的薩伏納羅拉歷史形象:西方對(duì)他的認(rèn)識(shí)有意大利共和政治的捍衛(wèi)者、固執(zhí)中世紀(jì)思想的人等,中國(guó)則將他理解為人民起義領(lǐng)袖、宗教改革先驅(qū)、神權(quán)政治家和反人文主義者等。這些歷史形象不僅導(dǎo)致了現(xiàn)代人對(duì)薩伏納羅拉的誤解,還阻礙了人們對(duì)文藝復(fù)興運(yùn)動(dòng)中世俗與宗教關(guān)系的正確認(rèn)識(shí)。唯有通過(guò)研究同時(shí)代人對(duì)薩伏納羅拉的評(píng)價(jià),才能消除偏見(jiàn),還原薩伏納羅拉的歷史形象,重新審視文藝復(fù)興時(shí)期世俗與宗教的關(guān)系。
[Abstract]:Savonarola was an important historical figure in Florence during the Renaissance, but there was a long time deviation in his historical position in both Western and Chinese scholars. This paper sums up the historical images of Savonarola in many historical circles: the western understanding of him includes the defenders of Italian Republican politics, the people who stubbornly thought of the Middle Ages, and China regards him as the leader of the people's uprising and the pioneer of religious reform. Theistic politicians and anti-humanists, etc. These historical images not only lead to modern misunderstandings of Savinarola, but also hinder the correct understanding of secular and religious relations in the Renaissance. Only by studying the evaluation of Savinarola by contemporary people can we eliminate prejudice, restore the historical image of Savinarola and re-examine the relationship between secular and religious in the Renaissance.
【作者單位】： 北京大學(xué)歷史系;
【分類號(hào)】：K132
，

本文編號(hào)：2007139