本文選題：留守老人 + 宗教信仰��； 參考：《山東社會(huì)科學(xué)》2017年08期

【摘要】：近年來(lái),農(nóng)村留守老人成為農(nóng)村地區(qū)宗教信仰群體增加的主要人群,在國(guó)家宗教政策未發(fā)生大的改變的情況下,探究這一現(xiàn)象需要從農(nóng)村留守老人面臨的社會(huì)環(huán)境變化和農(nóng)村留守老人自身狀況的改變?nèi)胧?深入分析農(nóng)村留守老人選擇宗教信仰的內(nèi)在邏輯并就其宗教信仰的選擇機(jī)制做出判斷。當(dāng)前,農(nóng)村留守老人面臨著社會(huì)運(yùn)行方式轉(zhuǎn)變帶來(lái)的社會(huì)適應(yīng)壓力、家庭結(jié)構(gòu)變遷帶來(lái)的日常生活壓力、文化信仰欠缺帶來(lái)的價(jià)值追求壓力和生理機(jī)能衰退帶來(lái)的生命歷程終結(jié)壓力。為了緩解和消除這四方面壓力,農(nóng)村留守老人根據(jù)自身客觀條件和主觀認(rèn)知,從社會(huì)、家庭和個(gè)體三方面展開意義追求行動(dòng),在面臨世俗體制的"制度性拒絕"后,通過(guò)宗教信仰的"歸屬性吸引",做出了滿足身心平衡需求的選擇。
[Abstract]:In recent years, the elderly left behind in rural areas have become the majority of religious groups in rural areas. To explore this phenomenon, we should start with the change of social environment and the change of the situation of the rural left-behind old people. This paper deeply analyzes the internal logic of the rural left-behind elderly people's choice of religious belief and makes a judgment on the selection mechanism of their religious beliefs. At present, the old people left behind in rural areas are facing the pressure of social adaptation and the pressure of daily life brought about by the changes in family structure. The stress of value pursuit brought by the lack of cultural belief and the stress of ending life course brought by the decline of physiological function. In order to alleviate and eliminate these four pressures, the rural left-behind elderly people, according to their own objective conditions and subjective cognition, carry out meaningful pursuit actions from the three aspects of society, family and individual, after facing the "institutional rejection" of the secular system. Through the "attribute attraction" of religious belief, a choice is made to meet the needs of balance of body and mind.
【作者單位】： 山東大學(xué)猶太教與跨宗教研究中心;山東社會(huì)科學(xué)院社會(huì)學(xué)所;
【分類號(hào)】：D669.6

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本文編號(hào)：2009265