本文選題：中國醫(yī)療隊 + 日常生活��； 參考：《青海民族研究》2017年02期

【摘要】：本文通過對中國援坦桑尼亞醫(yī)療隊的田野調查,試圖用"懸擱"描述他們的生活狀態(tài)。隊員通過強調工作與生活上的困難,建構了與非洲的距離,從而排斥進入當?shù)厣?希望自己能"懸"在當?shù)厣鐣榫持?"擱"在此時此地之外,保持與周圍人士最小范圍的接觸。"懸擱"狀態(tài)導致的生活沉悶和人際摩擦,反過來強化了"懸擱"。本文認為,"懸擱"狀態(tài)說明了生活在共同物理空間的隊員,并沒有形成有意義的"社會團結",隊員的真正互動對象是抽象的國家和遙遠的家人。援非動力來自于隊員們對國家的"期待",即對某種未來承諾的期許,這是一種猶如"禮尚往來"的互動機制。在"懸擱"中"期待",說明了兩種狀態(tài)的密切關系。
[Abstract]:This paper attempts to describe their living conditions by means of a field survey of Chinese medical teams in Tanzania. By emphasizing the difficulties in work and life, the team members have constructed a distance from Africa, thereby excluding them from entering local life. They hope that they can "hang over" the local social situation and "put" away from the place now and here. Maintain minimal contact with people around you. " Suspensions lead to dull life and interpersonal friction, which in turn reinforce suspensions. This paper holds that the "suspended" state shows that the members living in the common physical space have not formed a meaningful "social solidarity", and that the real objects of interaction of the players are abstract countries and distant families. The motivation of non-aid comes from the expectation of the players, that is, the expectation of some kind of future promise, which is an interactive mechanism like "reciprocity". In "suspending", "expectation" shows the close relationship between the two states.
【作者單位】： 中國農(nóng)業(yè)大學;
【基金】：中英全球衛(wèi)生支持項目(GHSP)課題《坦桑尼亞中國援非醫(yī)療隊的人類學和發(fā)展學評價案例研究》階段性成果
【分類號】：D822.342.5;R197.8
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本文編號：2007978