【摘要】：韋伯認為佛教的遁世立場不會導(dǎo)向任何經(jīng)濟倫理,佛教實際蘊含經(jīng)濟倫理思想。在緣起論的道德原理之上,佛教提出"正命"經(jīng)濟倫理原則,認可物質(zhì)財富的必要性和合法性,強調(diào)以合理、合法的途徑獲取財富,必須理性消費與合理配置等。佛教倫理曾為經(jīng)濟發(fā)展做出貢獻,新形勢下的詮釋和建構(gòu),為經(jīng)濟發(fā)展提供倫理支撐、道德規(guī)范和推動力。面臨現(xiàn)代性問題的復(fù)雜挑戰(zhàn),世俗化傾向與內(nèi)在神圣性之間存在不可避免的張力。同時,佛教經(jīng)濟倫理本身的普遍性與積極性等理論困境也亟待解決。
[Abstract]:Weber believes that Buddhism's recluse position will not lead to any economic ethics, Buddhism actually contains economic ethics. On the basis of the moral principle of the origin theory, Buddhism puts forward the economic ethical principle of "positive destiny", recognizes the necessity and legitimacy of material wealth, emphasizes that it is necessary to rationally consume and allocate wealth in a reasonable and lawful way. Buddhist ethics has contributed to economic development. The interpretation and construction of the new situation provides ethical support, moral norms and driving force for economic development. Faced with the complex challenge of modernity, there is an inevitable tension between secularization and internal sanctity. At the same time, the universality and enthusiasm of Buddhist economic ethics need to be solved.
【作者單位】： 復(fù)旦大學(xué)哲學(xué)學(xué)院;
【分類號】：B82-053
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本文編號：2400837