本文關(guān)鍵詞：《禮記》婚姻倫理思想研究，由筆耕文化傳播整理發(fā)布。

《禮記》婚姻倫理思想研究

     2009-7-17 21:07:07     來源：     

　　論文標(biāo)題《禮記》婚姻倫理思想研究
On Marital Ethical Thoughts of Liji
論文作者陳叢蘭
論文導(dǎo)師王翠英,論文學(xué)位碩士,論文專業(yè)倫理學(xué)
論文單位西北師范大學(xué),點(diǎn)擊次數(shù)0,論文頁數(shù)130頁File Size6730k
2005-05-01禮記;婚姻;廣繼嗣;非自主性原則;同姓不婚;婚姻義務(wù);婚姻目的
LiJi; marriage; bearing-children; forbidden-marriage-of-the-same-surname; non-self-master; marital duty; marital aim
婚姻倫理道德在傳統(tǒng)儒家倫理思想中占據(jù)著一個非常重要的地位,并且具有豐富的價值內(nèi)涵和鮮明的民族特征。而在諸多具有元典意義的古文獻(xiàn)中,正是《禮記》首次系統(tǒng)、全面地從價值取向、價值判斷以及價值目標(biāo)等的維度詮釋了婚姻基本方面的問題。其理論涵蓋面廣泛,思想內(nèi)容詳實具體。既體現(xiàn)了儒家現(xiàn)實主義的婚姻觀——維護(hù)宗法等級制度的精神實質(zhì),又在一定程度上表達(dá)了他們一以貫之的道德理想主義的價值取向。 對于婚姻倫理道德規(guī)范的存在合法性,《禮記》主要是從儒家對人性的本質(zhì)規(guī)定和天道與人道的關(guān)系兩方面加以論證的。雖然《禮記》中也有道德乃“出于社會安治需要”的較為合理的觀點(diǎn),但是在總體上卻仍然沒有偏離儒家傳統(tǒng)中人性為道德本源的根本性價值取向。同時,儒家又用宇宙自然的“天道”去解釋“人道”,印證社會人倫秩序的合理、合法性,這種“天人合一”思想是婚姻倫理規(guī)范中夫妻地位尊卑、貴賤不同的形上依據(jù)。這樣儒家一方面以人性的需要作為婚姻倫理道德的根源,另一方面則把“天”作為夫妻倫理關(guān)系的終極性背靠。 《禮記》婚姻倫理的核心理念在于“廣繼嗣”,這是由宗法社會以血緣為紐帶的本質(zhì)所決定的。“廣繼嗣”的婚姻理念貫穿于婚姻倫理規(guī)范的始終,以此為前提直接產(chǎn)生了宗法性的婚姻原則——“同姓不婚”;主導(dǎo)兒千年封建婚姻倫理之始終的根本原則——“非自主性”;夫妻共同的婚姻家庭義務(wù)“孝”的形上與形下兩個層面的要求;以及夫妻之間權(quán)利義務(wù)的單向度性發(fā)展傾向等等;充分體現(xiàn)了《禮記》婚姻倫理宗法性與現(xiàn)實性相統(tǒng)一的精神特征。 《禮記》婚姻倫理道德的終極性目的包含兩方面內(nèi)容:婚姻幸福的個體性目的與“國家理治”的社會性目的。個體性目的是以婚姻主體追求道德上的完善為主要內(nèi)容,其中也包含著生活境遇等諸多現(xiàn)實性的社會內(nèi)容。而婚姻倫理道德的社會性目的則又包含理想性與現(xiàn)實性兩個維度,從現(xiàn)實之維來看,婚姻倫理往往顯現(xiàn)出一種約束性本質(zhì);而從理想之維出發(fā),婚姻倫理又表現(xiàn)了一種主體性的功能。由此,《禮記》所體現(xiàn)的儒家婚姻倫理思想無論是在婚姻倫理道德的存在根據(jù)方面,還是在其追求的終極性目的層面,都存在著理想與現(xiàn)實、經(jīng)驗與超驗、個體與社會之間的某種緊張。這些從一個側(cè)面反映了春秋戰(zhàn)國時期倫理道德意識的過渡性特征。
China marital ethics, which is rich valuable content and distinct national characters, occupies a very important role in traditional ethical thoughts. Among all the original classical works, it is that firstly systematically annotated fundamental issues of marital field. Not only does widely and detailed content mirrors Confucian marital view, but also expresses the spiritual essence that Confucian uphold patriarch systemMaking use of two theories, man natural theory and "Turn Ren He Yi" thoughts, gives marital ethical norms a legal proof. Although there is more reasonable view that moral stems from need of social security such as <YUEJI>, totally speaking, it don"t deviate from Confucian basic trend. Namely only man nature is moral origin. Meanwhile, explained "Ren Dao" by natural "Tian Dao" prove its rationality and legality, which provide meta-physical base for conjugal different marital status.Owe to the essence that patriarchal society regards consanguinity as ties, "Bearing Children" becomes a core idea, which passes through traditional marital ethical norms from begin to end. Consequently, there exist two major marital principals as follows: "forbidden marriage of the same surname" and "non-self-master". What" s more, it also decides conjugal joint duty-filial piety.Ultimate aim of marital ethics includes individual and social aspects, the former thinks individual moral perfect as its main content, sometimes involving some concrete life circumstances; the latter can be divided into ideal and reality trends. Seen from reality aspect, marital ethics appears disciplining feature; ideally while is subjectivity. Therefore, whatever marital ethical base or ultimate aim remains some tension; it indirectly reflects transitional character of ethical thoughts during a turbulent period.

  本文關(guān)鍵詞：《禮記》婚姻倫理思想研究，，由筆耕文化傳播整理發(fā)布。

本文編號：191025