本文關(guān)鍵詞：企業(yè)倫理精神與非公有制企業(yè)的發(fā)展，由筆耕文化傳播整理發(fā)布。

企業(yè)倫理精神與非公有制企業(yè)的發(fā)展

     2009-7-11 11:36:24     來源：     

　　論文標(biāo)題企業(yè)倫理精神與非公有制企業(yè)的發(fā)展
Business Ethic Spirit and the Development of Non-public Enterprise
論文作者羅彬
論文導(dǎo)師高靜文,論文學(xué)位碩士,論文專業(yè)馬克思主義哲學(xué)
論文單位新疆大學(xué),點(diǎn)擊次數(shù)19,論文頁數(shù)61頁File Size2710k
2003-05-01企業(yè)倫理精神,非公有制企業(yè)發(fā)展,倫理道德建設(shè)
business ethic spirit,development of non-public enterprise,construction of the norms
倫理道德自古以來就是維系各種關(guān)系和組織機(jī)構(gòu)的必要因素，但是受西方主流經(jīng)濟(jì)學(xué)以及市場經(jīng)濟(jì)趨利本性的影響，我國的非公有制經(jīng)濟(jì)自改革開放以來一方面得到迅猛發(fā)展，另一方面利益失衡、責(zé)任失控、經(jīng)濟(jì)失信等倫理問題日益凸顯出來。非公有制企業(yè)在追求利潤最大化的同時(shí)，無視道德約束，重利輕義，義利統(tǒng)一的價(jià)值理想被一些非公有制企業(yè)組織所遺忘，從而導(dǎo)致了企業(yè)與市場發(fā)展的社會環(huán)境受到嚴(yán)重侵害。非公有制企業(yè)違法違規(guī)和違背社會倫理的經(jīng)濟(jì)案件時(shí)有發(fā)生，這不僅使非公有制企業(yè)自身陷入了困境，而且直接引發(fā)了社會動(dòng)蕩和政治不安定。因此，非公有制經(jīng)濟(jì)與倫理道德、義與利如何在社會主義市場經(jīng)濟(jì)條件下得到應(yīng)有的統(tǒng)一，如何塑造既適應(yīng)市場經(jīng)濟(jì)的本質(zhì)要求，又能維系非公有制企業(yè)健康、長久地發(fā)展的企業(yè)倫理精神在當(dāng)今則顯得尤為重要。 本論文旨在通過對傳統(tǒng)經(jīng)濟(jì)學(xué)研究范式的倫理追問和企業(yè)性質(zhì)的反思，運(yùn)用唯物辨證法、實(shí)證調(diào)查法、多學(xué)科綜合法系統(tǒng)地分析了倫理和諧與企業(yè)發(fā)展的關(guān)系，針對我國非公有制企業(yè)的道德現(xiàn)狀提出了非公有制企業(yè)應(yīng)有的倫理精神和具體的道德準(zhǔn)則，以便為非公有制企業(yè)的謀利行為進(jìn)行一種道義上的自覺規(guī)范，使非公有制企業(yè)的自主經(jīng)營不至于陷入混亂無序的狀態(tài)。 本論文分三部分： 論文的第一部分著重論述了企業(yè)倫理精神與企業(yè)發(fā)展的關(guān)系，，系統(tǒng)提出并論證了企業(yè)倫理精神對企業(yè)長久、健康的發(fā)展有著不可替代的作用。企業(yè)倫理是指企業(yè)在經(jīng)濟(jì)活動(dòng)中完善企業(yè)員工素質(zhì)和調(diào)節(jié)企業(yè)內(nèi)外部關(guān)系的善惡價(jià)值取向以及在調(diào)節(jié)企業(yè)內(nèi)外部關(guān)系時(shí)所應(yīng)遵循的職業(yè)原則和道德規(guī)范。在很長一段時(shí)間里，西方主流經(jīng)濟(jì)學(xué)頑固地站在經(jīng)濟(jì)人假設(shè)的基礎(chǔ)上，高舉利潤最大化的大旗，偏執(zhí)地固守在經(jīng)濟(jì)與道德不相容，人不能同時(shí)既是“經(jīng)濟(jì)人”又是“道德人”的困境中，反對經(jīng)濟(jì)對倫理的關(guān)注。然而在市場社會里，由于企業(yè)原生的協(xié)作性，由于市場經(jīng)濟(jì)的倫理二重性，決定了企業(yè)是由內(nèi)外利益相關(guān)人組成的利益集合體，是通過服務(wù)于他人、社會來實(shí)現(xiàn)自身利益的價(jià)值創(chuàng)造體。經(jīng)濟(jì)性與倫理性相輔相成乃是企業(yè)的本質(zhì)所在，經(jīng)濟(jì)與道德的同步發(fā)展乃是企業(yè)成長的內(nèi)在約束。企業(yè)倫理精神是企業(yè)在一定的社會經(jīng)濟(jì)環(huán)境下，為謀求自身生存和發(fā)展在長期的生產(chǎn)經(jīng)營活動(dòng)過程中，結(jié)合企業(yè)個(gè)性特征由企業(yè)領(lǐng)導(dǎo)者倡導(dǎo)力行而逐漸培養(yǎng)和自覺形成的并為絕大多數(shù)員工認(rèn)同和信守的一種主導(dǎo)性群體道德意識。這種群體性道德意識是企業(yè)發(fā)展目標(biāo)、信念追求、價(jià)值標(biāo)準(zhǔn)和行為取向的集中體現(xiàn)，是企業(yè)具體倫理規(guī)范和準(zhǔn)則的一般性本質(zhì)規(guī)定。根據(jù)社會主義市場經(jīng)濟(jì)的特點(diǎn)和要求，企業(yè)在生產(chǎn)、交換、分配、消費(fèi)四個(gè)環(huán)節(jié)中應(yīng)具有如下倫理精神：敬業(yè)、誠信、公正、節(jié)儉。最后，筆者認(rèn)為，企業(yè)作為市場經(jīng)濟(jì)的主要行為主體，既是經(jīng)濟(jì)實(shí)體，又是倫理實(shí)體。倫理精神作為企業(yè)具體倫理規(guī)范和準(zhǔn)則的本質(zhì)概括，對企業(yè)在一定階段內(nèi)的經(jīng)營方式和管理行為起著維系和鞏固的作用并貫穿于企業(yè)成長。發(fā)展、壯大的整個(gè)過程，企業(yè)的發(fā)展離不開倫理精神的支持。當(dāng)今，黨中央提出了“以德治國”的方略，企業(yè)倫理建設(shè)無疑具有重大的現(xiàn)實(shí)意義。 論文的第二部分從我國非公有制企業(yè)目前的道德現(xiàn)狀出發(fā)，分析了非公有制企業(yè)在發(fā)展過程中出現(xiàn)的主要道德問題及成因，得出的結(jié)論是：非公有制企業(yè)謀利的天性必須制約。我國的非公有制企業(yè)自改革開放以來，特別是“十五大”把非公有制經(jīng)濟(jì)確立為社會主義市場經(jīng)濟(jì)重要組成部分以來得到迅猛發(fā)展，非公有制經(jīng)濟(jì)在整個(gè)國民經(jīng)濟(jì)中占了相當(dāng)?shù)谋戎�，非公有制企業(yè)在實(shí)現(xiàn)充分就業(yè)、促進(jìn)經(jīng)濟(jì)增長、培育市場主體、促進(jìn)市場發(fā)展等方面發(fā)揮了巨大作用。同時(shí)，我們也看到山于非公有制企業(yè)長期游離于計(jì)劃體制之外，擺脫了像國有企業(yè)那樣的計(jì)劃和行政約束，追求自我利益的機(jī)制得以強(qiáng)化，因而在其發(fā)展過程中出現(xiàn)了道德失控現(xiàn)象。主要表現(xiàn)在道德意識低下、外部利益失衡導(dǎo)致的不規(guī)范謀利行為、責(zé)任意識談漠、經(jīng)濟(jì)失信等。之所以會出現(xiàn)這些敗德行為，筆者認(rèn)為主要是因?yàn)槟壳拔覈?jīng)濟(jì)社會正處于急速的轉(zhuǎn)型期，在這個(gè)激烈震蕩中，原有的公共信念轟毀了，新的公共信念還沒有建立，與新體制相適應(yīng)的法律制度和法律秩序不可能在短期建立和完善起來。受市場經(jīng)濟(jì)趨利本性的影響，非公有制企業(yè)容易出現(xiàn)忽視乃至損害社會和他人的利益，有悻于正常的企業(yè)倫理道德原則的行為和問題。 且互 論文的第三部分是重點(diǎn)。通過第一、二部分的分析得出的結(jié)論是：第一，企業(yè)倫理精神對企業(yè)的長遠(yuǎn)發(fā)展有著不可替代的作用，企業(yè)倫理精神與企業(yè)的發(fā)展呈正相關(guān)的關(guān)系。第二，非公有制企業(yè)謀利的天性必須制約，塑造非公有制企業(yè)倫理精神迫在眉捷。那么如何塑造既符合市場經(jīng)濟(jì)本質(zhì)要求，又能為不同道德認(rèn)知及實(shí)踐主體所接受的企業(yè)倫理精神和具體道德規(guī)范則顯得尤為重要。 論文首先指出利義關(guān)系是我國非公有制企業(yè)倫理的基本問題，把義與利辯證、有機(jī)地統(tǒng)一起來的義利共生論是非公有?
Ethic and morality has been the essential factor to maintain different relations and organizations since ancient times. However, influenced by the west major economics and natural instinct of market economy, the non-public economy of our country has got swift and violent development since reform and opening-up on one hand, on the other hand, ethical problems such as interests out of balance, responsibility out of control, economy credit loss are prominent to come out day and day. Non-public enterprises, while persueing their maximal profits, lay emphasis only on huge profit and ignore morals restrain and righteousness. The value ideal achieving the unity between righteousness and benefit has been forgotten by some non-public enterprises, thus the social environment of enterprise and market development are made to be encroached seriously. The economic cases of non-public enterprises illegal violation of social economical laws, rules and ethics take place occasionally. This not only makes non-public enterprises get themselves into a difficult position, but also cause social turbulence and political unstability directly. Nowadays, it seems particularly important that how to get the due unity of non-public economy and ethic, righteousness and benefit under the socialist market economy condition, how to mould enterprise ethic spirit that ont only meets the needs of essence of market economy but also maintains healthy and permanent development of non-public enterprises.This thesis aims to analyze the relation between ethic harmony and enterprises" development through closely questioning ethics of research model of traditional economics and introspecting the nature of enterprises, using material dialetics, positivism investigation method and inter-disciplinary comprehensive methods, and puts forward non-public enterprises due ethic spirit and concrete morals criterion forour country"s non-public enterprises current morals situation in order to carry on conscious standard for benefit-seeking behavior, in case the independent management of non-public enterprise be unlikely to fall into the confused and unordered state.This thesis is devided into three parts.Part One expounds the relationship between enterprise ethic spirit and enterprise development, proposes and proves the enterprises ethic spirit"s irreplaceable function for its permanent and healthy development. Enterprise ethic means value orientation of both good and evil by which enterprises perfect their staff"s quality, regulate the relation inside and outside, it also means vocational principles and the ethic norms that enterprise should follow when they regulate internal and external relations. For a long time, western major economics has obstinately stood at the foundation of supposed "economic people", held the big flag of maximizing profit, fall into difficult position bigotedly and obstinately that economy is incompatible with morals, people can"t be both "economic people" and "moral people" at the same time, and has objected to the economy concern about ethic. However, in the market society, enterprise"s inborn cooperation and the ethical duality of market economy determine that enterprises are the interests aggregate made up of relevant people of internal and external interests and value producing entities that realize its interests through serving others. It is the essence of enterprises to complement economy and ethics each other, and economy and ethical synchronous development are the inherent restraint that enterprises grow up. Enterprise ethic spirit is a kind of leading and colony moral consciousness, which under certain social economic environment, in order to seek enterprise survives and develops, in the course of long-term production and operating activities, combine with their individual characteristic, advocated and practised by their leaders, fostered gradually, formed consciously, admitted and abided by most of the staff. The colony moral consciousness is the concentrated reflection about enterprises development goal, faith

  本文關(guān)鍵詞：企業(yè)倫理精神與非公有制企業(yè)的發(fā)展，由筆耕文化傳播整理發(fā)布。

本文編號：190664