本文關(guān)鍵詞：倫理道德的悖論——從《閱微草堂筆記》非道德化的一面說(shuō)起，由筆耕文化傳播整理發(fā)布。

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倫理道德     

  

    The Reconstruction of Confucian Ethics and the Novel Romance of the Three Kingdoms

    儒家倫理道德重建與《三國(guó)演義》

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    On the Family Ethics of"A Dream of Red Mansions'

    論《紅樓夢(mèng)》的家庭倫理道德

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    The Inner Dialectics of Ethics in Stories Written in Thatched Cottage by JI Yun

    倫理道德的悖論——從《閱微草堂筆記》非道德化的一面說(shuō)起

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    The Prerogative and True Feelings Under the Umbrella of The Feudal Ethics——A Comparison Between the Love and Marriage of Jia Baoyu ' s and Prince-yuan ' s

    封建倫理道德傘蓋下的特權(quán)與真情——賈寶玉與源氏婚戀之比較

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    Xie Xiaoe, depicted in Tang Dynasty, is a revenging woman conforming to standards of social ethics and moral principles, whose motives and ways of revenge reflect the trend of social ethics and morality's strengthening control over women's life since mid-Tang Dynasty.

    謝小娥是唐人所塑造的符合社會(huì)倫理標(biāo)準(zhǔn)的復(fù)仇女性形象,其復(fù)仇動(dòng)機(jī)和復(fù)仇方式反映了唐中期以后的社會(huì)倫理道德對(duì)女性生活控制強(qiáng)化的趨勢(shì);

短句來(lái)源

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    Xie Xiaoe, depicted in Tang Dynasty, is a revenging woman conforming to standards of social ethics and moral principles, whose motives and ways of revenge reflect the trend of social ethics and morality's strengthening control over women's life since mid-Tang Dynasty.

    謝小娥是唐人所塑造的符合社會(huì)倫理標(biāo)準(zhǔn)的復(fù)仇女性形象,其復(fù)仇動(dòng)機(jī)和復(fù)仇方式反映了唐中期以后的社會(huì)倫理道德對(duì)女性生活控制強(qiáng)化的趨勢(shì);

短句來(lái)源

    The attitudes of different brothers towards fame and fortune and the source of articles protrude and deepen the theme of the novel,and make readers,clearly see the social phenomena during the end of feudal society that patriarchal clan and blood relationshiq can't resist the temptation of fame and fortune and that ethics and morality have lost.

    而兄弟形象對(duì)待功名富貴和文行出處的態(tài)度，凸顯和深化了作品的主題，使讀者對(duì)封建社會(huì)末世宗法血緣關(guān)系終抵擋不住功名富貴的誘惑、倫理道德淪喪的社會(huì)現(xiàn)象更加痛心疾首。

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    The feudal ethics and morality have deeply affected the growth and development of our children;

    對(duì)于以封建倫理道德摧殘兒童身心發(fā)展的行為,則多次予以尖銳的批判。

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    2. In the light of ethics and morality, it gives ahorisontal account, making a contrast between good families and evil ones;

    2．從倫理道德角度進(jìn)行橫向?qū)徱�，寫出善惡不同的家族�?

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    In 20th China, individuality liberation faced cumber from traditional ethic view, in that they also criticize it.

    在20世紀(jì)初的中國(guó)，“人”的解放必然面臨著傳統(tǒng)倫理道德的重重阻礙，因此對(duì)傳統(tǒng)倫理觀的批判也被納入到胡魯二人“立人”的思想體系中。

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    In this chapter the writer is illustrating from the religious logic, moral ethic and historical awareness to analyze their similarity and differences in content, together with the reasons of the differences, moreover the comments on their historical values.

    這一章筆者從宗教哲理、倫理道德和歷史意識(shí)三個(gè)方面展開(kāi)論述，既分析它們兩者在內(nèi)容上的相似，又要探討兩者在內(nèi)容上的區(qū)別，甚至對(duì)其進(jìn)行歷史價(jià)值的評(píng)判。

短句來(lái)源

    First of all, Chi Zijian's works embody the influence of the traditional Chinese ethic and moral concepts, which implies her deep concern with and her inheritance and adherence to them.

    首先，一方面，遲子建在創(chuàng)作中時(shí)時(shí)顯現(xiàn)出所受中國(guó)傳統(tǒng)倫理道德觀念的影響，這體現(xiàn)了她對(duì)傳統(tǒng)倫理道德理想的認(rèn)識(shí)、繼承和堅(jiān)守；

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    On theother hand, he could not ignore the out of control of the material desire of people, which result in unusually confusion in relationships among persons and the civil orders, not only destroyed thetraditional morals but also destroyed themselves. Thus, he thinks that people should include the natural material desire into the traditional rules of ethic and accepts the behavioral norm of the traditional ethics consciously.

    但另一方面，他又無(wú)法忽視物欲的失控，造成了人際關(guān)系與社會(huì)秩序的異�；靵y，不僅破壞了傳統(tǒng)的道德，也毀滅了他們自己，所以他認(rèn)為人們應(yīng)該將自然物欲自覺(jué)地納入到傳統(tǒng)的道德規(guī)范中來(lái)，自覺(jué)接受傳統(tǒng)倫理道德的行為規(guī)范。

短句來(lái)源

    Secondly, scar literature explores and reconsiders human nature in instinct, ethic and moral, feeling and spirit fields, opens out the abnormal human nature and severe dissimilation phenomenon, affirms and calls on nice natures back.

    第二,“傷痕文學(xué)” 從自然屬性、倫理道德、情感領(lǐng)域和精神方面對(duì)人性進(jìn)行了一定的探索和反思,揭示了非常態(tài)人性和人的嚴(yán)重異化,同時(shí)也肯定和呼吁著美好人性的恢復(fù)。

短句來(lái)源

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    Xie Xiaoe, depicted in Tang Dynasty, is a revenging woman conforming to standards of social ethics and moral principles, whose motives and ways of revenge reflect the trend of social ethics and morality's strengthening control over women's life since mid-Tang Dynasty.

    謝小娥是唐人所塑造的符合社會(huì)倫理標(biāo)準(zhǔn)的復(fù)仇女性形象,其復(fù)仇動(dòng)機(jī)和復(fù)仇方式反映了唐中期以后的社會(huì)倫理道德對(duì)女性生活控制強(qiáng)化的趨勢(shì);

短句來(lái)源

    2. The peasant's moral principles, which conclude positive and negative elements, are the most traditional and complicated part in the peasant clulture. The intense conflict between the modern and the traditional indicates the changes of the orders of the peasant spirit.

    2、農(nóng)民的倫理道德及其新變 農(nóng)民的倫理道德是農(nóng)民文化中極富傳統(tǒng)性的一面，也是最復(fù)雜的一面，它有積極的因素，，也有消極的因素，而現(xiàn)代性和傳統(tǒng)性的尖銳沖突正預(yù)示著農(nóng)民精神秩序的變革。

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    The author also holds that BODY, which should include sense impressions of BODY and is closely related to society, power and moral principles, is a complex cultural representation.

    “身體話語(yǔ)”里的“身體”是一個(gè)意蘊(yùn)復(fù)雜的與倫理道德、社會(huì)生活、權(quán)力政治相關(guān)聯(lián)的文化表征,此“身體”里還包括了個(gè)體對(duì)身體處置以及由此而來(lái)的身體感覺(jué)。

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    The story of the hero and heroine keeping seeking for real sex and revolting against the secular moral principles in an alienating enviroment,in Wang Xiaobo's “The Golder Time" exposes allegorically such an existing truth: men must realize their psychic value by some means in order to exceed the real life when the reality becomes a trap,

    王小波的《黃金時(shí)代》是借二個(gè)主人公在“異化”環(huán)境中對(duì)“性”的熱烈與執(zhí)著、對(duì)世俗倫理道德的反叛與傲然 ,向人們?cè)⒀允降亟沂玖巳祟惿畹囊环N存在真實(shí) ,即當(dāng)現(xiàn)實(shí)變成陷阱時(shí) ,人必須借助一定的方法和手段來(lái)尋求超越 ,以進(jìn)行自我心理價(jià)值的實(shí)現(xiàn)和認(rèn)同

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    The moral principles of Christianity are not only the ideological origin of Cao Yu's early works,but also the basis for art creation of the soul of various tragic characters.

    基督教中的倫理道德意識(shí) ,不僅是曹禺早期劇作的主要思想來(lái)源 ,而且也是劇作中各類悲劇人物的靈魂和藝術(shù)創(chuàng)作方法的依據(jù)。

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  ethics

The author considers the specific features of applying the universally accepted standards of biomedical ethics to human research in aerospace and maritime medicine.

      

This makes it necessary to not only strictly adhere to the basic standards of biomedical ethics, but also adapt some of them to the priority task of ensuring human safety under extreme conditions.

      

Also, these studies have been approved by the local ethics committee.

      

By using this alternative model of ethics, the author exposes the frailties of cultural stereotypes in both the East and the West, arguing that the moral efforts of all nations should be appreciated.

      

This is important information to present to Institutional Ethics Committees and to future participants in such studies.

      

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  ethics and morality

We argue for a modification of decision-making models that has been accepted in organizations with stronger links with ethics and morality.

      

This, as will hopefully become clear, is ofimportance to organizational criminologists who, inevitably, though oftenimplicitly, have been researching and writing about organizational orbusiness ethics and morality for some time now.

      

A debate about ethics and morality in research ensued in this group's reaction papers and in class discussion.

      

Faith informs also the continuous valuing that is woven into human reflection and action, thereby providing the basis of ethics and morality.

      

However, it has also spread in rural areas the opinion that sexual education potentially has a negative impact on young people's ethics and morality.

      

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  ethic

Certainly, there are moral and ethic standards for analysts.

      

Its practitioners have, somehow, managed to combine a modern, secularizing, rational ethic with the fundamental conviction that an existing God is a legitimate analytical variable.

      

As for the Church, it is this same hybrid ethic which creates a certain degree of tension between rationalizing biblical researchers on the one hand, and pious laypeople and orthodoxies on the other.

      

On the place of allegory in the methodological conventions of a critical sociology: A case study of Max Weber's Protestant ethic

      

Irua ria atumia instilled a cultural ethic of courage among G?k?y? women, and a rallying cause in struggles against British rule when officials attempted to ban the practice.

      

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  本文關(guān)鍵詞：倫理道德的悖論——從《閱微草堂筆記》非道德化的一面說(shuō)起，由筆耕文化傳播整理發(fā)布。

本文編號(hào)：166745