從語言對(duì)文化的意義觀“族群邊緣論”的神話——對(duì)王明珂《華夏邊緣》的辯駁
[Abstract]:The emergence of structuralism or post-structuralism seems to permeate all the methodologies and research paradigms of social / cultural anthropology. The compatibility of social / cultural anthropology from dualistic opposites to dualistic integration has become a multi-discipline in the true sense. Especially after the emergence of post-structuralism schools such as psychology, cognitive theory and so on, the study of culture in language, text and history becomes more complex and multidimensional. According to the academic context and research paradigm of Wang Mingke's book "the Edge of China-Historical memory and ethnic identity"-"through the Center of marginal View", his academic thought has been seriously influenced by post-structuralism. Therefore, it tries to use dualistic opposites and compatible views of history to construct a framework with objective and historical and cultural characteristics, subjective identity, mutual identification and cross-border. The study of the "conceptualized ethnic group", which is based on the case of the thousands of years of interaction between "Huaxia" and "Alien", must be put under the methodology of post-structuralism before it can be understood and explained from the root causes. In fact, it is only a myth of historical transcendental theory to argue against a "ethnic group" without "center" meaning and "the marginal theory of ethnic historical group" which has no conclusion.
【作者單位】: 云南財(cái)經(jīng)大學(xué);
【基金】:2010年度國家社會(huì)科學(xué)基金一般課題“西部苗族的歷史遷徙及族群記憶研究”(10BMZ009)中期成果之一
【分類號(hào)】:C95
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