本文選題：太谷縣　切入點(diǎn)：鄉(xiāng)村武術(shù)　出處：《中北大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

【摘要】：五千年的中華文明孕育了具有中華民族特色的身體文化系統(tǒng)——武術(shù)，中國(guó)武術(shù)是是中國(guó)傳統(tǒng)文化的重要組成，也是中華先民身體文化的結(jié)晶。中國(guó)武術(shù)作為中國(guó)傳統(tǒng)文化的重要組成，在近代以來(lái)的社會(huì)變遷中，所蘊(yùn)含的文化要素隨社會(huì)的發(fā)展產(chǎn)生了許多重要的變化。近代以來(lái)，中國(guó)社會(huì)的社會(huì)結(jié)構(gòu)、社會(huì)層次、社會(huì)階層發(fā)生了重大的變化，武術(shù)在這樣的社會(huì)背景下，隨著社會(huì)的變化，武術(shù)的發(fā)展與社會(huì)的變遷形成了一種特定的邏輯關(guān)系。武術(shù)與社會(huì)的這種互動(dòng)促進(jìn)了武術(shù)的發(fā)展，也影響了武術(shù)的發(fā)展進(jìn)程。同樣，在特定的社會(huì)區(qū)域，武術(shù)對(duì)社會(huì)的發(fā)展也產(chǎn)生了某種特定的影響，從而產(chǎn)生了一些典型的武術(shù)社會(huì)。中國(guó)武術(shù)的早期傳播與習(xí)練是在農(nóng)耕文明背景下展開的，鄉(xiāng)村成為中國(guó)武術(shù)傳播和發(fā)展的主要場(chǎng)所。形意拳是中國(guó)武術(shù)的代表拳種之一，在中國(guó)武術(shù)發(fā)展史尤其是近代以來(lái)的發(fā)展歷程中有著十分重要的地位，是山西這一特定區(qū)域長(zhǎng)期孕育、形成的優(yōu)秀拳種。由此，形意拳與鄉(xiāng)村，與鄉(xiāng)村武術(shù)社會(huì)的形成與發(fā)展形成一種對(duì)應(yīng)的邏輯關(guān)聯(lián)。太谷縣作為形意拳的發(fā)源地，在某種意義上成為一個(gè)小型的武術(shù)社會(huì)，這即是形意拳與社會(huì)互動(dòng)的產(chǎn)物，這是本研究開展的基點(diǎn)，也是本研究選題的根本所在。基于此，探究太谷形意拳與其形成發(fā)展的鄉(xiāng)村社會(huì)之間的邏輯關(guān)系，探求其內(nèi)在的發(fā)生與發(fā)展，進(jìn)而探析社會(huì)變遷視野中太谷形意拳發(fā)展與社會(huì)的互動(dòng)關(guān)系，既可以為中國(guó)武術(shù)發(fā)展提供一個(gè)特定拳種的個(gè)案研究，更可以為中國(guó)武術(shù)的整體發(fā)展提供一種新的思考路徑。 本研究將從社會(huì)發(fā)展的微觀視角切入，試圖以小見大，通過(guò)對(duì)微觀社會(huì)現(xiàn)象的具象分析，來(lái)探究武術(shù)的社會(huì)發(fā)展以及武術(shù)與鄉(xiāng)村社會(huì)的邏輯互動(dòng)作為研究的基本理路。本研究從民族文化的視角出發(fā)，運(yùn)用歷史學(xué)、地理學(xué)、文化學(xué)等相關(guān)學(xué)科的理論對(duì)太谷鄉(xiāng)村武術(shù)社會(huì)的形成與發(fā)展進(jìn)行探究，力求理清太谷縣這一特定地理區(qū)域的形意拳發(fā)展脈絡(luò)。本研究參照人類學(xué)、民俗學(xué)的基本研究理路，選擇太谷縣作為實(shí)證研究個(gè)案，采用田野調(diào)查、口述整理和文獻(xiàn)資料研究等研究方法，梳理分析近代以來(lái)太谷縣武術(shù)發(fā)展的基本脈絡(luò)，分別從自然環(huán)境、社會(huì)結(jié)構(gòu)、社會(huì)政治、經(jīng)濟(jì)、教育等不同層面，揭示近代以來(lái)太谷縣社會(huì)變遷對(duì)太谷縣域武術(shù)活動(dòng)內(nèi)容、人群特征、習(xí)武組織形式、活動(dòng)過(guò)程以及習(xí)武的動(dòng)機(jī)等方面產(chǎn)生的影響，以之管窺近代以來(lái)社會(huì)變遷視野下的武術(shù)文化傳承概貌。 本研究通過(guò)對(duì)太谷縣形意拳與鄉(xiāng)村武術(shù)社會(huì)互動(dòng)關(guān)系進(jìn)行研究，研究結(jié)果認(rèn)為：影響形意拳發(fā)展的社會(huì)因素主要包括社會(huì)結(jié)構(gòu)變遷、經(jīng)濟(jì)發(fā)展和教育因素等因素： 第一，特殊的地理環(huán)境孕育著特別的拳種，太谷縣孕育了中國(guó)名拳形意拳。太谷縣在清以后是中國(guó)重要的金融中心之一，經(jīng)濟(jì)發(fā)達(dá)，對(duì)武術(shù)有著較強(qiáng)的需求，形意拳的發(fā)展與太谷縣的社會(huì)發(fā)展形成互相推動(dòng)的基本格局，形意拳的發(fā)展促進(jìn)了鄉(xiāng)村武術(shù)社會(huì)的初步形成，鄉(xiāng)村武術(shù)社會(huì)的形成與發(fā)展又為形意拳的進(jìn)一步發(fā)展奠定了基礎(chǔ)。 第二，中國(guó)近代時(shí)期政治制度混亂，戰(zhàn)爭(zhēng)不斷，使得傳統(tǒng)社會(huì)結(jié)構(gòu)發(fā)生了根本性的改變，社會(huì)結(jié)構(gòu)的變遷對(duì)形意拳發(fā)展產(chǎn)生了不同的影響作用，形意拳在不斷變化的社會(huì)背景下傳播發(fā)展，形成了不同的傳播路徑，傳播方式與傳播范圍發(fā)生了很大的變化。形意拳在適應(yīng)鄉(xiāng)村武術(shù)社會(huì)變遷的同時(shí)，也在某些方面推動(dòng)著社會(huì)結(jié)構(gòu)變遷的進(jìn)行。 第三，，經(jīng)濟(jì)的不斷發(fā)展促進(jìn)了鄉(xiāng)村武術(shù)社會(huì)的不斷轉(zhuǎn)型，形意拳在不斷變化的社會(huì)中傳習(xí)和發(fā)展，一方面在其本體發(fā)展進(jìn)程中受到經(jīng)濟(jì)因素的制約，另一方面形意拳的發(fā)展也在一定層面推動(dòng)了經(jīng)濟(jì)發(fā)展，與經(jīng)濟(jì)發(fā)展形成了雙向互動(dòng)的邏輯關(guān)系。 第四，現(xiàn)代教育模式的引進(jìn)使得山西太谷縣這一地區(qū)文化呈現(xiàn)出多樣性，促使鄉(xiāng)村武術(shù)社會(huì)產(chǎn)生了重要變化，并直接反應(yīng)在這一特定地區(qū)的武術(shù)活動(dòng)上，造就了太谷縣域武術(shù)的文化特色。傳統(tǒng)教育向現(xiàn)代教育的轉(zhuǎn)型推動(dòng)了形意拳的廣泛傳播，促進(jìn)了武術(shù)的現(xiàn)代化轉(zhuǎn)型。同時(shí)，形意拳進(jìn)入中小學(xué)，成為太谷縣的重要體育課程，也為教育尤其是體育事業(yè)的發(fā)展開辟了新的路徑，促進(jìn)了教育事業(yè)的發(fā)展。 綜上所述，形意拳的發(fā)展與鄉(xiāng)村武術(shù)、鄉(xiāng)村武術(shù)社會(huì)息息相關(guān)，社會(huì)因素決定著拳種產(chǎn)生，影響著拳種風(fēng)格的同時(shí)，特定拳種也對(duì)武術(shù)社會(huì)的形成起到了一定的促進(jìn)作用。本研究通過(guò)對(duì)太谷這一典型的鄉(xiāng)村武術(shù)社會(huì)的分析研究，試圖勾勒出太谷縣近代以來(lái)的武術(shù)發(fā)展與鄉(xiāng)村社會(huì)發(fā)展的基本內(nèi)涵，從而為當(dāng)下武術(shù)的發(fā)展提供理論支持和實(shí)踐層面的思考。
[Abstract]:Five thousand years of Chinese civilization gave birth to the physical culture -- martial arts system with Chinese characteristics, China Wushu is an important component Chinese of traditional culture, but also the Chinese ancient physical culture crystallization. Chinese Wushu is an important component of traditional culture in modern Chinese, to social changes, cultural elements contained in along with the development of society there are many important changes. In modern times, social structure, social Chinese level, major changes in social class, martial arts in this social context, with the social change, development and changes of social Wushu formed a particular logical relationship. The interaction between Wushu and social promotion the development of martial arts, also influenced the development process of martial arts. Similarly, in specific regions of the society to the society, the development of martial arts also had a certain influence, thus producing The typical martial arts society. Early communication and practicing martial arts China is unfolding in the farming civilization under the background of the country, become the main place for China Wushu dissemination and development. Boxing is one of representative China boxing martial arts, martial arts history in China especially has a very important position in the development course in Shanxi, the specific region of the long-term development, the formation of outstanding boxing. Thus, Xingyi and village, a logical association corresponding to the formation and development of rural society. The formation of martial arts in Taigu County as the birthplace of Xingyi, become a small martial arts society in a sense, this is the product of the shape and the social interaction Xingyi this is the starting point, to carry out the research, is the essence of this research. Based on this, the research of Taigu Xingyi and logical relations between the forming of rural social development, exploration For its occurrence and development, and then analysis the perspective of social change in Taigu Xingyi interactive relationship with the development of the society, it can not only provide a specific case study for the development of Chinese boxing martial arts, can provide a new thinking path for the overall development of China martial arts.
This study will be cut, from the micro perspective of social development through the analysis of the concrete to the child is father of the man, micro social phenomena, to explore the interactive logic of martial arts and martial arts and social development of rural society as the basic logic of research. This study from the perspective of national culture, which, by means of history, geography, to explore the formation and development of Taigu rural Wushu social sciences related to cultural studies theory, Xingyi development to this particular geographical area clear of Taigu county. This study refer to the basic research of physical anthropology, folklore, Taigu county is selected as a case study, using field survey, oral literature collation and research, analysis the basic context of Taigu county the development of Wushu in modern times, respectively, from the natural environment, social structure, social politics, economy, different levels of education, reveal the past Since the generation of social changes on Taigu County Taigu County of martial arts activities, population characteristics, martial arts organization, influence of process and the motivation of martial arts, martial arts and cultural heritage overview of social change from the perspective of the view of modern times.
Based on the study of Taigu County of Xingyi and rural Wushu society interaction, the results show that: the influence of social factors Xingyi development includes the change of social structure, economic development and education factors:
First, the special geographical environment is pregnant with a special kind of Taigu County, gave birth to the China boxing Xingyi. Taigu County in Qing Dynasty is one of the important financial center Chinese developed economy, there is a strong demand for martial arts, social development shaped the development of the Xingyiquan and Taigu County as the basic pattern of each other. The development of the Xingyiquan promoted the preliminary formation of rural martial arts society, laid the foundation for the formation and development of rural society and Wushu for the further development of the Xingyiquan.
Second, the political system in modern times China chaos, wars, the traditional social structure has undergone a fundamental change, have different effect on the development of the social structure change in Xingyi, the development of communication in the changing social background of Xingyi, forming a different propagation path, great changes have taken place in communication with the spread of Xingyiquan in martial arts. Adapt to country social change at the same time, also in certain areas to promote a change of social structure.
Third, the development of economy has promoted the transformation of the rural society of the martial arts, boxing training in a changing society and development, on the one hand by economic factors in the ontology development process, on the other hand, the development of Xingyi also contributed to the economic development in a certain level, the formation of the logical relationship between the two-way interaction with the development of economy.
Fourth, the introduction of modern education mode makes culture in Shanxi County of Taigu in this area shows diversity and promoting rural Wushu society has produced important changes, and direct response in this specific area of martial arts activities, created Taigu County martial arts cultural characteristics. The traditional education to the modern transformation of education promotes the wide spread of shape Xingyi, promoted the transformation of martial arts modernization. At the same time, Xingyi into primary and secondary schools, has become an important sports course in Taigu County, but also for education especially the development of the sports industry has opened up a new path, to promote the development of the education.
To sum up, the development of the Xingyiquan and rural village Wushu, Wushu is closely related to the society, social factors determines the influence boxing, boxing style Boxing at the same time, specific to a certain extent also on the formation of social martial arts. Through the analysis of the research on Taigu is a typical rural martial Arts Society, the basic connotation of trying to the development of Wushu and the rural social development since the outline of modern Taigu County, so as to provide theoretical support and practical thinking for the development of Modern Wushu.

【學(xué)位授予單位】：中北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：G852

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 張曉林;試論中國(guó)傳統(tǒng)儒學(xué)思維模式對(duì)中華武術(shù)的影響[J];安徽體育科技;1996年03期

2 朱永光,蔡寶忠;對(duì)傳統(tǒng)武術(shù)三個(gè)關(guān)聯(lián)性問(wèn)題的科學(xué)思考[J];廣州體育學(xué)院學(xué)報(bào);2005年03期

3 蔡仲林;論武術(shù)與中國(guó)傳統(tǒng)文化的相互影響[J];湖北體育科技;1996年02期

4 吉燦忠;邱丕相;;明清太極拳演變的因素及其特征分析[J];成都體育學(xué)院學(xué)報(bào);2009年09期

5 劉軍,劉同為;中國(guó)武術(shù)文化的思考[J];山西師大體育學(xué)院學(xué)報(bào);2001年03期

6 任麗娟;從道教角度看中國(guó)武術(shù)文化[J];太原師范�？茖W(xué)校學(xué)報(bào);2000年02期

7 郝勤;論中國(guó)武術(shù)對(duì)道教文化的融攝[J];體育文史;1990年01期

8 程大力;傳統(tǒng)武術(shù):我們最大宗最珍貴的瀕危非物質(zhì)文化遺產(chǎn)[J];體育文化導(dǎo)刊;2003年04期

9 康戈武;古代武術(shù)演進(jìn)的文化結(jié)構(gòu)研究[J];體育文史;1998年03期

10 周偉良;武術(shù)概念的外延性術(shù)語(yǔ)芻論[J];體育文史;1998年03期

相關(guān)碩士學(xué)位論文 前1條

1 宿繼光;明清山西武術(shù)發(fā)展的社會(huì)因素探析[D];山西大學(xué);2006年

本文編號(hào)：1595807