成吉思汗政治倫理思想研究
發(fā)布時間:2018-02-25 08:35
本文關(guān)鍵詞: 政治倫理思想 成吉思汗 時代價值 出處:《內(nèi)蒙古科技大學(xué)》2014年碩士論文 論文類型:學(xué)位論文
【摘要】:成吉思汗是蒙古民族的圣主,也是舉世聞名的歷史人物。12世紀(jì)末13世紀(jì)初,成吉思汗順應(yīng)蒙古社會歷史發(fā)展趨勢,,統(tǒng)一蒙古諸部落,建立了大蒙古國。從此漠北高原各部族之間長期的戰(zhàn)亂基本結(jié)束,新興的蒙古民族共同體同廣闊的文明世界包括中原文化日趨緊密的聯(lián)系起來,為大元帝國的建立奠定了政治、經(jīng)濟(jì)和思想基礎(chǔ)。成吉思汗的成功不僅僅得益于他的軍事智謀,而且還與他的政治倫理思想是分不開的。 一個人的思想意識的形成,不僅要有一定的社會歷史背景,生活基礎(chǔ)和豐富的社會實踐,而且必須以前人的思想作為根據(jù)和前提,并以用科學(xué)的態(tài)度正確對待,才能夠構(gòu)建和樹立自己的思想,從而在實踐中不斷完善和豐富。因此,成吉思汗政治倫理思想不僅是當(dāng)時社會實踐的需要,而且它的淵源可以追溯到前人創(chuàng)造的思想文化,無不滲透著蒙古族傳統(tǒng)文化的影響。成吉思汗自強(qiáng)不息的性格、寬容仁慈的個人態(tài)度、注重團(tuán)結(jié)忠誠的道德思想和守信勇敢的個人品德深深印在蒙古民族的心中,是成吉思汗留給后人的精神財富,使我們享用一生的精神文化資源。 本文以成吉思汗的政治倫理思想為研究對象,主要有四個方面內(nèi)容:第一部分首先說明研究成吉思汗政治倫理思想的目的、意義。第二部分主要闡述成吉思汗政治倫理思想形成的歷史背景。第三部分主要探討成吉思汗政治倫理思想的主要內(nèi)容,分別從政治倫理思想的理論基礎(chǔ)、政治倫理思想內(nèi)涵和政治倫理思想基本原則等三個方面來陳述。第四部分重點(diǎn)闡述成吉思汗政治倫理思想的特征及時代價值。成吉思汗政治倫理思想的特征具有民族性、時代性、權(quán)威性和教育性。弘揚(yáng)成吉思汗政治倫理思想的時代價值,分別從有利于提高民族成員道德素質(zhì)、有助于促進(jìn)各民族大團(tuán)結(jié)和有益于社會和諧穩(wěn)定的三個方面進(jìn)行表述。同時我們要用繼承、揚(yáng)棄和創(chuàng)新的原則,來弘揚(yáng)成吉思汗的政治倫理思想,從中找到傳統(tǒng)與現(xiàn)代的相容、相同、相似點(diǎn),充分認(rèn)識成吉思汗政治倫理思想的現(xiàn)代意義。
[Abstract]:Genghis Khan is the holy master of the Mongolian nation and a world-famous historical figure. At the end of the 12th century and the beginning of 13th century, Genghis Khan complied with the trend of Mongolian social and historical development and unified the tribes of Mongolia. Since then, the long war between the tribes on the northern plateau of the desert has basically ended, and the emerging Mongolian national community has become increasingly closely linked to the vast civilized world, including the culture of the Central Plains, thus laying the foundation of politics for the establishment of the Great Yuan Empire. Genghis Khan's success is not only due to his military ingenuity, but also to his political ethics. The formation of a person's ideology should not only have a certain social and historical background, a foundation of life and rich social practice, but also must be based on and based on previous human thoughts, and should be treated correctly with a scientific attitude. Therefore, Genghis Khan's political ethics thought is not only the need of social practice at that time, but also its origin can be traced back to the ideology and culture created by predecessors. The influence of Mongolian traditional culture permeates all. Genghis Khan's self-improvement character, tolerant and benevolent personal attitude, the emphasis on unity and loyalty of moral thought and the character of keeping one's word and courage are deeply imprinted in the hearts of the Mongolian people. Genghis Khan is the spiritual wealth left to future generations, so that we enjoy a lifetime of spiritual and cultural resources. This article takes Genghis Khan's political ethics thought as the research object, mainly has four aspects contents: the first part explains the purpose of the research on the Genghis Khan political ethics thought, The second part mainly expounds the historical background of the formation of Genghis Khan's political ethics thought. The third part mainly discusses the main content of Genghis Khan's political ethics thought, respectively from the theory foundation of political ethics thought, Part 4th focuses on the characteristics of Genghis Khan's political ethics and the value of the times. The characteristics of Genghis Khan's political ethics are of national character. Carrying forward the epoch value of Genghis Khan's political and ethical thought is beneficial to the improvement of the moral quality of ethnic members, At the same time, we should use the principles of inheritance, sublation and innovation to carry forward Genghis Khan's political ethics and find the compatibility between tradition and modernity. The same, similar points, fully understand Genghis Khan's modern significance of political ethics.
【學(xué)位授予單位】:內(nèi)蒙古科技大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:D092
【參考文獻(xiàn)】
相關(guān)期刊論文 前4條
1 王淑芳;凝聚人心 提高執(zhí)行力——關(guān)于領(lǐng)導(dǎo)者調(diào)動下級積極性的思考[J];北京市經(jīng)濟(jì)管理干部學(xué)院學(xué)報;2004年04期
2 白萬柱,額爾德木圖;統(tǒng)一前后蒙古民族的倫理思想[J];內(nèi)蒙古民族師院學(xué)報(哲學(xué)社會科學(xué)漢文版);1997年01期
3 熊坤新;曹冬;張勇;;蒙古族倫理思想概述[J];新疆師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2006年02期
4 夏偉東;關(guān)于弘揚(yáng)和培育民族精神的幾個理論問題[J];倫理學(xué)研究;2004年06期
本文編號:1533704
本文鏈接:http://sikaile.net/jingjilunwen/zhengzhijingjixuelunwen/1533704.html
最近更新
教材專著