本文關鍵詞： 馬克思主體性 農民主體性 當代農民　出處：《華中師范大學》2014年碩士論文　論文類型：學位論文

【摘要】：農民作為我國人口最為龐大的群體,始終是我國政治、經濟、文化發(fā)展的關鍵因素。自新中國成立以來,農村社會已經歷了六十多年的深刻變革,取得了舉世矚目的發(fā)展成就,與此同時,作為農村社會的主人,農民群體在物質生活條件和精神思想上也發(fā)生了翻天覆地的變化。不可否認,在改革開放前,由于國家政治權力的高度集中和計劃經濟體制的局限性使得農民的民主權利難以獲得保障,主體能動性和創(chuàng)造性被束縛和壓制,然而隨著改革開放后農村市場經濟的發(fā)展,村民自治組織的建立,以及國家一系列惠農政策的推行,農民的主體能動性開始覺醒,生產積極性被調動起來,逐漸形成農村發(fā)展、農民增收、農村穩(wěn)定的好局面。但不可否認的是,農民主體性的提升是一個循序漸進的過程,盡管農村的面貌已煥然一新,但農民主體性的發(fā)展并沒有跟上經濟發(fā)展的步伐,在某些方面農民的自主性、能動性和創(chuàng)造性依然缺失,這就要求我們要找到農民主體性缺失的深層原因,并采取相應辦法進行改進,從而釋放和發(fā)揮農民的主體能動性,加快農村社會的現(xiàn)代化轉型。 馬克思的主體性哲學理論長期以來被許多人視為抽象的哲學公式,而忽視了其本身所具有的且最為重要的現(xiàn)實意義。馬克思主體性哲學是建立在人學基礎上的具有革命性和實踐性的哲學,對其抽象或是形而上學的闡釋和解讀,必然難以把握重點和內在精髓,使其喪失原本所具有的對現(xiàn)實中人的存在和發(fā)展的參考價值。馬克思主體性哲學具有科學的內涵,并自其創(chuàng)立以來一直在哲學和人學領域保持著頑強的生命力,至今仍對現(xiàn)實社會的人具有卓越的解釋力和極大的借鑒意義,由此本文將以當代中國農民作為主體對象,通過受動與能動的縱向研究、個體與群體的橫向研究、主體與客體的異化研究三個層次剖析當代中國農民的主體性,深刻揭示馬克思人學理論的豐富內涵和現(xiàn)實價值。同時以創(chuàng)新性的哲學視角來解讀當代農民的行為邏輯,探索其背后隱藏的深層矛盾,為國家現(xiàn)代性建構要求下的新時期農民的研究提供一種新的參考視閾。
[Abstract]:As the largest population group in China, farmers have always been the key factors in the political, economic and cultural development of our country. Since the founding of New China, the rural society has undergone 60 years of profound changes and achieved remarkable development achievements. At the same time, as the masters of the rural society, the peasants' groups have also undergone earth-shaking changes in their material living conditions and their spiritual ideas.There is no denying that before the reform and opening up, Because of the high centralization of national political power and the limitation of planned economy system, it is difficult to guarantee the democratic rights of farmers, and the subject initiative and creativity are restrained and suppressed. However, with the development of rural market economy after reform and opening up, With the establishment of villagers' autonomous organizations and the implementation of a series of favorable agricultural policies of the country, the main activities of farmers began to awaken, and the enthusiasm for production was aroused, gradually forming rural development and increasing farmers' income. A good situation of stability in rural areas. But it is undeniable that the promotion of farmers' subjectivity is a gradual process. Although the face of the countryside has taken on a new look, the development of farmers' subjectivity has not kept up with the pace of economic development. In some aspects, the peasants' autonomy, initiative and creativity are still lacking, which requires us to find out the deep causes of the peasants' lack of subjectivity, and to take corresponding measures to improve it so as to release and give full play to the peasants' subjective initiative. Speed up the modernization transformation of rural society. Marx's subjective philosophy theory has long been regarded as abstract philosophical formula by many people. Marx's subjective philosophy is a revolutionary and practical philosophy based on human studies, which explains and interprets its abstraction or metaphysics. It is inevitable that it is difficult to grasp the key point and inner essence, which makes it lose its reference value for the existence and development of human beings in reality. Since its establishment, it has maintained tenacious vitality in the field of philosophy and human studies, and still has great explanatory power and great reference significance for the people in the real society. Therefore, this paper will take the contemporary Chinese peasants as the main object. Through the longitudinal study of action and initiative, the horizontal study of individual and group, and the alienation of subject and object, the subjectivity of contemporary Chinese peasants is analyzed. It deeply reveals the rich connotation and realistic value of Marx's theory of humanology, and at the same time interprets the behavioral logic of contemporary peasants from the perspective of innovative philosophy, and explores the deep contradictions hidden behind it. It provides a new reference horizon for the study of peasants in the new period under the requirement of the construction of national modernity.
【學位授予單位】：華中師范大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：D422.6

【參考文獻】

相關期刊論文 前10條

1 劉翠;;社會主義新農村建設中村民自治組織的作用[J];邊疆經濟與文化;2008年03期

2 劉士文;;論充分發(fā)揮農民主體性的措施[J];哈爾濱市委黨校學報;2010年01期

3 楊國柱;高嵩;;農民主體性缺失的現(xiàn)實及原因[J];長春理工大學學報(社會科學版);2010年04期

4 崔寧;;淺談農民的主體性[J];法制與社會;2010年36期

5 龔向和;董宏偉;;人性尊嚴與農民平等權的保護[J];時代法學;2010年02期

6 徐勇;;“行政下鄉(xiāng)”:動員、任務與命令——現(xiàn)代國家向鄉(xiāng)土社會滲透的行政機制[J];華中師范大學學報(人文社會科學版);2007年05期

7 宋國晶;陳小慧;;建構新型農民主體性的路徑探析[J];中共濟南市委黨校學報;2008年03期

8 應小麗;;農民自主行為與制度創(chuàng)新[J];政治學研究;2009年02期

9 徐勇;;社會動員、自主參與與政治整合——中國基層民主政治發(fā)展60年研究[J];社會科學戰(zhàn)線;2009年06期

10 江小容;陸維研;;農民主體性缺失的實然困境及重構路徑——基于鄧小平的農民主體性思想[J];社科縱橫;2012年05期

，

本文編號：1527411