天堂国产午夜亚洲专区-少妇人妻综合久久蜜臀-国产成人户外露出视频在线-国产91传媒一区二区三区

南北朝樂(lè)府民歌曲辭音樂(lè)性研究

發(fā)布時(shí)間:2018-01-10 08:33

  本文關(guān)鍵詞:南北朝樂(lè)府民歌曲辭音樂(lè)性研究 出處:《湖南師范大學(xué)》2014年碩士論文 論文類(lèi)型:學(xué)位論文


  更多相關(guān)文章: 南北朝 樂(lè)府民歌 曲辭 音樂(lè)性 文學(xué)意義 歷史意義


【摘要】:南北朝樂(lè)府民歌是繼周民歌和漢樂(lè)府民歌之后以比較集中的方式出現(xiàn)的又一批人民口頭創(chuàng)作,是我國(guó)詩(shī)歌史上又一新的發(fā)展。它不僅反映了新的社會(huì)現(xiàn)實(shí),而且創(chuàng)造了新的藝術(shù)形式和風(fēng)格。對(duì)南北朝樂(lè)府民歌音樂(lè)性的研究從一定程度上可以將當(dāng)時(shí)無(wú)序的文學(xué)自覺(jué)性創(chuàng)作予以歸納和總結(jié)。南朝和北朝樂(lè)府民歌雖是同一時(shí)代的產(chǎn)物,但由于南北的長(zhǎng)期對(duì)峙,北朝又受鮮卑貴族的統(tǒng)治,政治、經(jīng)濟(jì)、文化以及民族風(fēng)尚、自然環(huán)境等大都不相同,因而南北朝樂(lè)府民歌也呈現(xiàn)出不同的色彩和情調(diào)。 民歌曲辭文化具有的雙重性與學(xué)科交叉性、音樂(lè)實(shí)踐形態(tài)的多元性,是學(xué)術(shù)界從音樂(lè)文化背景研究樂(lè)府歌辭的重要依據(jù)。在以往的研究中,從音樂(lè)視角介入的研究者往往缺少對(duì)“歌辭”詩(shī)歌史意義的關(guān)注,反之,從文學(xué)視角介入的研究者則缺少對(duì)“歌辭”文學(xué)特性形成的音樂(lè)基礎(chǔ)的關(guān)注。有鑒于此,本文努力在音樂(lè)背景與歌辭文學(xué)形態(tài)演進(jìn)之間尋找二者內(nèi)在的聯(lián)系,將南北朝“歌辭”置于當(dāng)時(shí)音樂(lè)文化建構(gòu)和具體音樂(lè)活動(dòng)中進(jìn)行審視和描述,從而認(rèn)識(shí)“歌辭”豐富而復(fù)雜的多重意義,闡釋由此引出的歌辭文學(xué)與文學(xué)史的若干問(wèn)題。 本論文以上述觀點(diǎn)為邏輯思路進(jìn)行撰寫(xiě),全文共分為三章。 引言部分為研究綜述,包括與選題相關(guān)的、很貼近的學(xué)術(shù)研究的歷史、現(xiàn)狀述評(píng),總結(jié)前人對(duì)南北朝樂(lè)府詩(shī)歌音樂(lè)性研究的成果,以及選題的意義、研究?jī)?nèi)容、研究思路和方法。 第一章從語(yǔ)音系統(tǒng)分析樂(lè)府民歌的音樂(lè)性,即樂(lè)府詩(shī)歌聲調(diào)與歌辭曲調(diào)之間的關(guān)系,提出后一章具體詩(shī)歌音樂(lè)分析的理論基礎(chǔ),對(duì)后文的譯譜做一個(gè)簡(jiǎn)要的說(shuō)明。 第二章運(yùn)用前一章所述分析方法,引具體南北朝民歌曲辭實(shí)例逐句分析其音樂(lè)性的特點(diǎn),包括南朝民歌當(dāng)中西曲歌和吳聲歌曲的富麗婉轉(zhuǎn)、明快含蓄,神弦歌的曲風(fēng)奇異、構(gòu)造繁復(fù)以及雜曲歌謠的自由結(jié)構(gòu)、曲調(diào)豐富;然后分析北朝民歌,主要是梁鼓角橫吹曲的音樂(lè)性,從五言、七言、雜言等不同體式入手分析北朝民歌沉穩(wěn)厚重、高亢悠揚(yáng)的音樂(lè)性特征。 第三章分析南北朝樂(lè)府民歌音樂(lè)性特征的價(jià)值和意義,包括文學(xué)意義和史學(xué)意義,其中文學(xué)意義包括文學(xué)和美學(xué)層面,文學(xué)意義具體到由“歌”到“詩(shī)”的轉(zhuǎn)變,促進(jìn)文人樂(lè)府與民歌融合,對(duì)后世音樂(lè)文學(xué)的啟發(fā);美學(xué)意義具體到對(duì)南北朝的時(shí)代審美感受影響;史學(xué)意義包括樂(lè)制史、文化史、倫理史三個(gè)層面,樂(lè)制史意義從改變了專(zhuān)屬機(jī)構(gòu)設(shè)置、促進(jìn)樂(lè)律規(guī)范化角度分析,文化史意義重點(diǎn)從民歌地位轉(zhuǎn)變、有利于南北文化交流和胡漢民族融合角度分析,倫理史意義從與傳統(tǒng)樂(lè)教的對(duì)立和統(tǒng)一,以及構(gòu)建天人合一的南北朝音樂(lè)倫理觀念兩個(gè)角度進(jìn)行分析。
[Abstract]:The northern and Southern Dynasties Yuefu folk songs is also a group of people after a week of oral creation of folk songs and folk songs in Han Dynasty in more concentrated way, is a new development of Chinese poetry history. It not only reflects the new social reality, but also created a new art form and style of folk songs of music. The northern and Southern Dynasties to some extent from the literary consciousness of creation can be disorderly to summarize. The Southern Dynasties and the Northern Dynasties folk songs is the product of the same age, but due to the long confrontation between the north and south of the Northern Dynasties, but also by the Xianbei aristocracy, the political, economic, cultural and ethnic customs, natural environment and so on are not the same therefore, the northern and Southern Dynasties Yuefu folk songs also show different color and flavor.
The duality and the discipline of folk songs by culture has the diversity of forms of musical practice, is an important basis for academic research from the background of folk music culture of song. In previous studies, researchers from the perspective of music intervention often lack of lyric poetry history significance concern, on the other hand, the researchers involved in the view of literature is the lack of music based on the formation of "Song Ci" literary characteristics of attention. In view of this, this paper try to find the two intrinsic relation between music background and song literary development, the southern and Northern Dynasties "Song Ci" in the music culture and music activities and examine specific description, to find the multiple meanings of "songs rich and complex, which leads to the problems of interpretation of song literature and literary history.
This thesis is written on the basis of the above point of view, and the full text is divided into three chapters.
The introduction part is the summary of the research, including the history and current situation of the close academic research related to the topic selection, summarizing the predecessors' achievements in the music research of Yuefu Poetry in the northern and Southern Dynasties, and the significance of the topic selection, research contents, research ideas and methods.
In the first chapter, we analyze the relationship between Yuefu folk music and Yuefu Poetry's tone and song's tune, and put forward the theoretical basis of the latter chapter's specific music analysis.
The second chapter uses the previous chapter analysis method, analyze the characteristics of the leading music songs or specific examples from the northern and Southern Dynasties, including the folk songs among West Song song and Wu songs rich and subtle, tactfully, Shenxian songs sound strange, complex and zaqu ballad structure free structure, and rich in melody; the analysis of folk songs, mainly music, the melody of Liang Dynasty from five, seven words, mixed words of different style of folk songs of the Northern Dynasty steady heavy, high pitched melodious music characteristic.
The third chapter analyzes the value and significance of Yuefu folk music characteristic of the northern and Southern Dynasties, including the literary significance and historical significance, the literature significance including literature and aesthetics, literary meaning by specific to the "song" to "poetry" change, and promote the integration of the scholar Yuefu folk songs, inspired after world music literature; aesthetic significance to the northern and Southern Dynasties era aesthetic effect; historical significance including music history, cultural history, three aspects of ethical history, history of music system changed the meaning from the exclusive institution, promote the standardization of music analysis angle, meaning of cultural history focuses on folk position change, facilitates the analysis of cultural exchanges between North and South and Hu Han ethnic fusion view of ethical significance of history from the opposition and unity and traditional music education, and the construction of harmony between man and nature of the northern and Southern Dynasties music ethics two aspects were analyzed.

【學(xué)位授予單位】:湖南師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類(lèi)號(hào)】:I207.22

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 徐明;從《樂(lè)府詩(shī)集》看古代詩(shī)的傳播與音樂(lè)之關(guān)系[J];河北學(xué)刊;2002年05期

2 王曉驪;南朝文化和樂(lè)府民歌的城市化傾向及其對(duì)唐宋詞的影響[J];江西社會(huì)科學(xué);2002年05期

3 錢(qián)志熙;樂(lè)府古辭的經(jīng)典價(jià)值——魏晉至唐代文人樂(lè)府詩(shī)的發(fā)展[J];文學(xué)評(píng)論;1998年02期

4 姚小鷗;漢魏六朝曲唱文本的破譯及其在樂(lè)府文學(xué)研究中的意義[J];文藝研究;2002年04期

5 崔煉農(nóng);相和唱奏方式與辭樂(lè)關(guān)系——樂(lè)府唱奏方式研究之一[J];西南民族大學(xué)學(xué)報(bào)(人文社科版);2004年01期

6 崔煉農(nóng);歌弦唱奏方式與辭樂(lè)關(guān)系——樂(lè)府唱奏方式研究之二[J];西南民族大學(xué)學(xué)報(bào)(人文社科版);2004年02期

7 曾曉峰;從《樂(lè)府詩(shī)集》的統(tǒng)計(jì)數(shù)據(jù)重新審視漢樂(lè)府[J];西南民族大學(xué)學(xué)報(bào)(人文社科版);2004年03期

8 劉旭青,李昌集;漢代樂(lè)府的音樂(lè)活動(dòng)與歌詩(shī)[J];揚(yáng)州大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2003年02期

9 錢(qián)志熙;音樂(lè)史上的雅俗之變與漢代的樂(lè)府藝術(shù)[J];浙江社會(huì)科學(xué);2000年04期

10 曾曉峰,彭衛(wèi)鴻;試析漢樂(lè)府文事相依的傳播特點(diǎn)[J];中南民族大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2004年02期

,

本文編號(hào):1404585

資料下載
論文發(fā)表

本文鏈接:http://sikaile.net/jingjilunwen/zhengzhijingjixuelunwen/1404585.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶(hù)e8ba6***提供,本站僅收錄摘要或目錄,作者需要?jiǎng)h除請(qǐng)E-mail郵箱bigeng88@qq.com