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當(dāng)代儒學(xué)研究的民族主義取向——兼與方朝暉先生商榷

發(fā)布時(shí)間:2018-03-20 07:56

  本文選題:文化復(fù)興 切入點(diǎn):方朝暉 出處:《社會(huì)科學(xué)文摘》2016年09期  論文類型:期刊論文


【摘要】:正自20世紀(jì)80年代以來(lái),儒家文化的復(fù)興引人關(guān)注,以儒學(xué)為核心的"國(guó)學(xué)"逐漸成為中國(guó)本土學(xué)問的顯學(xué)。由于儒學(xué)(國(guó)學(xué))文化復(fù)興與日益高漲的民族主義情感相伴而生,因此前者的實(shí)質(zhì)可以被理解為,近代以來(lái)遭受喪權(quán)辱國(guó)之痛的中國(guó)人開始在本土和國(guó)際上再次找到了表達(dá)和重塑民族文化優(yōu)越感的空間。由此觀之,儒學(xué)復(fù)興與民族主義的關(guān)系是當(dāng)代一個(gè)重要話題。民族主義:作為一種本體安全機(jī)制在筆者看來(lái),民族主義在本質(zhì)上可被視為反思現(xiàn)代性
[Abstract]:Since 1980s, the revival of Confucian culture has attracted more and more attention, and the Confucianism as the core of the "Chinese culture" has gradually become a prominent part of Chinese native learning. Due to the revival of Confucian culture and the rising nationalist feelings, the revival of Confucian culture has come into being. Therefore, the essence of the former can be understood as that the Chinese, who have suffered from the loss of power and disgrace since modern times, have once again found space to express and reshape their sense of national cultural superiority at home and abroad. The relationship between the revival of Confucianism and nationalism is an important topic in the contemporary era. Nationalism: as a kind of Noumenon Security Mechanism, nationalism can in essence be regarded as a reflection on modernity
【作者單位】: 英國(guó)愛丁堡大學(xué)社會(huì)學(xué)系;
【分類號(hào)】:C95


本文編號(hào):1638169

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