本文關(guān)鍵詞：我國風水空間共生理論在現(xiàn)代城鄉(xiāng)規(guī)劃設(shè)計中的應(yīng)用研究　出處：《中南大學》2014年碩士論文　論文類型：學位論文

  更多相關(guān)文章： 風水 共生 風水元素 規(guī)劃元素

【摘要】：規(guī)劃設(shè)計的作用是通過從事相關(guān)的工作對城市產(chǎn)生有助于其發(fā)展的空間形態(tài),甚至是促進整個社會的進步,從而使建筑以及空間的美好展現(xiàn)在整個城市中間,而一個合理美好的城市則能對整個大環(huán)境起到一個正面的促進作用。而在城市化進程中,隨著社會經(jīng)濟發(fā)展,人口不斷擴張,“三P危機”則接踵而至,以前的草原、森林被城市以及工廠鋪上了瀝青和混凝土,雨水不能直接滲入地下,許多生物瀕臨死亡、滅絕。進入到21世紀,雖然人們已經(jīng)認識到了破壞自然生態(tài),將會帶來滅頂之災(zāi),但現(xiàn)代的城鄉(xiāng)規(guī)劃師、建筑師、工程師、開發(fā)商以及相關(guān)政府職能部門,仍不顧一切的為了加快所謂的城市化建設(shè)而大肆損害著大自然,沒有對我們自身對于一個好的城市環(huán)境需求的思考,過分依賴于人為制定的條條框框,在現(xiàn)代城鄉(xiāng)規(guī)劃之中,反而讓我們對于城市產(chǎn)生了恐慌。 然而,我們縱觀歷史,回顧一下我們城市的產(chǎn)生,不得不承認在早期的城鄉(xiāng)規(guī)劃設(shè)計中,風水的空間規(guī)劃思想在城市的布局中具有重要的影響,它反映了中國早期城鄉(xiāng)規(guī)劃理論中“自然觀”的一面,其“天人合一”、“藏風得水”等體現(xiàn)了城市的選址和建設(shè)過程中都是對其所處的環(huán)境表達了一種尊重,是一種科學的態(tài)度。其強調(diào)的場地與自然的融合本身就是一種生態(tài)模式,而其關(guān)注的龍、砂、水、穴等因素,則是一種空間群組關(guān)系,不逼不壓,不卑不亢,藏風納氣,負陰抱陽等的核心思想,正是反映了我國以佛道儒為代表的傳統(tǒng)哲學觀。 當代的城鄉(xiāng)規(guī)劃必然面臨著多元的社會、物質(zhì)、文化、經(jīng)濟等多方面的城市環(huán)境因素,這些要素之間具有相互的關(guān)系和較為復(fù)雜的過程,城市的規(guī)劃設(shè)計已經(jīng)不再是單純的視覺美問題,也不僅僅是功能布局問題了。所以在我們從事著現(xiàn)代規(guī)劃設(shè)計的同時,結(jié)合我國傳統(tǒng)風水思想在空間營造中的特點,以多樣化、多元化的設(shè)計方式來解決當前城鄉(xiāng)規(guī)劃設(shè)計中所面臨的諸多問題。 本論文通過解析風水學中空間規(guī)劃思想元素與現(xiàn)代城鄉(xiāng)規(guī)劃設(shè)計元素的概念,以及共生和空間規(guī)劃思想共生的涵義,采用三個筆者自身參與設(shè)計的案例,提出了風水文化中規(guī)劃元素與現(xiàn)代城鄉(xiāng)規(guī)劃設(shè)計元素在空間上的共生模式：龍與邊界、砂與區(qū)域、水與道路、穴與標志物、明堂與節(jié)點,強調(diào)了在城市內(nèi)部沒有良好的自然生態(tài)環(huán)境與穴位氣場的規(guī)劃設(shè)計之中,通過將古代的風水規(guī)劃元素同場地內(nèi)部規(guī)劃設(shè)計元素進行了轉(zhuǎn)化之后,不僅設(shè)計創(chuàng)造出即符合理想居住環(huán)境認知模式的精神領(lǐng)域,而且打造了賦予視覺美感與感官體驗的建筑空間。
[Abstract]:The role of planning and design is to engage in related work to help the city space form of its development, and even promote the progress of the whole society, so as to make the building space and beautiful show in the city center, and a reasonable good city to a positive role in promoting the whole environment while in the process of city, with the development of social economy, population expansion, "three P crisis" is followed, before the grassland, forest and plant covered by the city of asphalt and concrete, rainwater can not seep directly into the ground, on the verge of extinction of many biological death. Into twenty-first Century, although people have been aware of the destruction of the natural ecology, will bring the crowning calamity but the modern urban planners, architects, engineers, developers, and the relevant government departments, is the so-called city in order to speed up the fling caution to the winds The construction and damage to the nature, not our own needs for a good urban environment, depend too much on the manual rules and regulations. In modern urban and rural planning, we have panic on the city.
However, we look at the city throughout history, we have to admit that in urban planning and design in the early space planning idea of Feng Shui has important effect on the layout of the city, it reflects the China early urban and rural planning theory of "nature" of the surface, the "harmony", "Tibet the wind was the water" and reflects the siting and construction process of the city are on the environment to express a kind of respect, is a kind of scientific attitude. It emphasizes the site and natural integration itself is a kind of ecological model, and the concern of the dragon, sand, water, cave and other factors it is a kind of space group relationship, don't force pressure, elegant air, be neither humble nor pushy, the core idea of negative Yin Yang, is the reflection of traditional philosophy in Buddhism and Confucianism, as the representative of China.
Contemporary urban planning must face a pluralistic society, material, culture, city environmental factors such as economy, with mutual relations and complicated process between these elements, the planning and design of the city is not only the visual beauty, is not only the function layout problem. So we engaged in modern planning and design at the same time, combined with the characteristics of Chinese traditional Feng Shui Theory in space building design to diversification, diversified ways to solve the problems facing the current urban and rural planning and design.
This paper through the concept of element analysis of Feng Shui in space planning and modern urban planning and design elements, and the connotation of symbiosis and spatial planning thought of symbiosis, the three author participate in the design of the case, put forward the "culture planning of urban and rural planning elements and modern design elements in the space of the symbiosis mode: the dragon and the boundary sand, and water area, and road, and point markers, with emphasis on Mingtang nodes within the city planning and design there is no good natural ecological environment and the atmosphere after the point, the ancient feng shui planning element with site planning design elements were transformed, not only to create a design that is consistent with the ideal living environmental cognitive model of the spiritual realm, but also create a given visual aesthetic feeling and sensory experience of architectural space.

【學位授予單位】：中南大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：TU984;TU-023

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