本文選題：儒教　切入點(diǎn)：犯罪觀　出處：《中國(guó)政法大學(xué)》2009年碩士論文　論文類型：學(xué)位論文

【摘要】： 本文的研究目的在于如何利用儒教進(jìn)行犯罪控制,在內(nèi)容上以犯罪學(xué)為中心,兼顧社會(huì)學(xué)、哲學(xué)、宗教學(xué)等知識(shí)。為了達(dá)到研究目的,借鑒儒教的犯罪控制理論,更好地對(duì)當(dāng)前的犯罪進(jìn)行控制,本文著重介紹了儒教與犯罪控制的關(guān)系以及當(dāng)前中國(guó)對(duì)儒教犯罪控制理念的借鑒。全文主體部分一共分成五節(jié)進(jìn)行了論述,論述過程注重前后的邏輯一致性。 在文章的第一部分,為了明確儒教的宗教性,本文首先介紹了宗教的概念,然后概述了儒教的產(chǎn)生、發(fā)展與現(xiàn)狀。在中國(guó)古代,儒教作為中國(guó)傳統(tǒng)教派,在中國(guó)傳統(tǒng)文化中具有特殊的地位,雖沒有國(guó)教之稱,卻對(duì)國(guó)家政權(quán)曾起著無可替代的作用。因此在犯罪控制方面儒教有自己一套理論和學(xué)說,并被應(yīng)用到政治實(shí)踐當(dāng)中。 文章在第二部分介紹了儒教的犯罪觀。儒教的人性觀是犯罪觀的形成基礎(chǔ)。儒教的人性觀以“人性善”為主,也有“性惡論”,不過在一點(diǎn)上是一致的,即重視道德教化和人格的培養(yǎng)。從人性善角度出發(fā),儒教注重規(guī)范的正面指引,在自我修養(yǎng)的過程中保持善良的本性,在行為方式上遵循“中庸之道”,從而使社會(huì)保持良好的秩序。由于儒教受產(chǎn)生的歷史條件的限制,其犯罪觀難免有一定的局限性,不過也有可資借鑒的合理成分。 第三部分從政治、經(jīng)濟(jì)以及主觀等角度介紹了幾種犯罪成因的看法,為第四部分介紹儒教的犯罪控制理論打下了基礎(chǔ)。儒教對(duì)犯罪成因的分析比較廣泛,理論比較成熟,具有科學(xué)成分。在儒教的犯罪控制理論部分主要介紹了儒教在犯罪預(yù)防、犯罪控制(狹義)、犯罪懲處和犯罪矯正四個(gè)階段的理論和措施。在本部分重點(diǎn)介紹了幾種具體的犯罪控制措施。儒教在控制犯罪方面重視犯罪前的預(yù)防,這與儒教的人性觀是分不開的,與儒教重視人格培養(yǎng)的禮教特征密切聯(lián)系。 在文章的第五部分,結(jié)合中國(guó)當(dāng)前犯罪形勢(shì),以儒教的犯罪控制理論為基礎(chǔ),探討了當(dāng)前中國(guó)如何利用儒教進(jìn)行犯罪控制,實(shí)現(xiàn)和諧社會(huì)的問題,體現(xiàn)了全文的研究宗旨。 在文章的結(jié)語部分,在回顧全文的基礎(chǔ)上,展望了儒教的發(fā)展前景和利用儒教進(jìn)行犯罪控制的研究前景。在正處于致力于和諧社會(huì)建設(shè)的當(dāng)代,作為社會(huì)的一分子理應(yīng)貢獻(xiàn)自己的微薄之力,希望筆者的粗陋開端能引起更多研究者的加入,“拋磚”意在“引玉”,倘能達(dá)此目的,筆者將甚是欣慰。
[Abstract]:The purpose of this paper is to make use of Confucianism to control crime, take criminology as the center in content, and give consideration to the knowledge of sociology, philosophy, religion, etc. In order to achieve the purpose of the research, the author draws lessons from the theory of crime control of Confucianism. This paper focuses on the relationship between Confucianism and crime control and the reference of the concept of Confucian crime control in China. The main part of this paper is divided into five sections. The process of discussion pays attention to the logical consistency before and after. In the first part of the article, in order to clarify the religious nature of Confucianism, this paper first introduces the concept of religion, then outlines the emergence, development and present situation of Confucianism. Confucianism has its own theory and doctrine in crime control and has been applied to political practice, because it has a special position in Chinese traditional culture, although it is not known as the state religion, it has played an irreplaceable role in the state power. In the second part, the author introduces the view of crime of Confucianism. The view of human nature of Confucianism is the foundation of crime view. The view of human nature of Confucianism is mainly "good human nature" and "the theory of sexual evil", but it is consistent in one point. From the point of view of humanity goodness, Confucianism pays attention to the positive guidance of norms and maintains the nature of goodness in the process of self-cultivation. Due to the limitation of the historical conditions of Confucianism, its view of crime is bound to have some limitations, but it also has reasonable elements to be used for reference. The third part introduces the views of several crime causes from the political, economic and subjective perspectives, which lays a foundation for the introduction of the crime control theory of Confucianism in part 4th. The analysis of the causes of crime is extensive and the theory is relatively mature. In the part of crime control theory of Confucianism, it mainly introduces the crime prevention of Confucianism, Crime control (narrow sense, crime punishment and crime correction of the four stages of theory and measures. In this part of the emphasis on the introduction of several specific crime control measures. This is inseparable from the Confucian view of human nature and closely related to the characteristics of Confucian ethics which attach importance to the cultivation of personality. In the 5th part of the article, combined with the current situation of crime in China, based on the theory of crime control of Confucianism, this paper discusses how to use Confucianism to control crime and realize harmonious society in China, which embodies the research purpose of this paper. In the conclusion of the article, on the basis of reviewing the full text, the author looks forward to the development prospect of Confucianism and the research prospect of using Confucianism to control crime. As a member of the society, we should contribute our own modest strength. I hope that the author's humble beginning can arouse more researchers to join in, "throwing bricks" is intended to "attract jade", if this purpose can be achieved, the author will be very gratified.
【學(xué)位授予單位】：中國(guó)政法大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：B222;D917

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