本文選題：以人為本 + 個(gè)人的真實(shí)性　； 參考：《政法論壇》2014年05期

【摘要】：科學(xué)發(fā)展觀中的以人為本,是指以所有人、一切人為本,簡(jiǎn)單地說(shuō),即以個(gè)人為本。但問(wèn)題也隨之而來(lái),個(gè)人的存在是否真實(shí)?個(gè)人是否為孤立的甚至是反社會(huì)的原子?統(tǒng)一的法律如何應(yīng)對(duì)眾多的個(gè)人?法律雖然以抽象的人作為定規(guī)立制的基礎(chǔ),但其背后仍然是真實(shí)的人的形象,個(gè)人不能被社會(huì)所同化,整體只是為個(gè)人而存在;對(duì)于個(gè)人的本質(zhì)來(lái)說(shuō),隨著"原子論"為"單子論"所取代,人的社會(huì)本性為人們所承認(rèn),也為法律所吸納。為了應(yīng)對(duì)社會(huì)上各種不同的個(gè)人,法律以抽象化、身份化、角色化、個(gè)別化的立法和司法技術(shù),完滿(mǎn)地解決了法律的普遍性與個(gè)人的特殊性之間的沖突。
[Abstract]:In the view of scientific development, people-oriented refers to all people, all people-oriented, simply speaking, individual-oriented. But then the question arises, is the existence of the individual real? Are individuals isolated and even antisocial? How does a unified law respond to a large number of individuals? Although the law is based on abstract people, but behind it is the image of real people, the individual cannot be assimilated by society, the whole exists only for the individual; for the essence of the individual, As atomism was replaced by monologue, man's social nature was recognized and accepted by law. In order to deal with different individuals in society, the conflict between the universality of the law and the particularity of the individual is solved perfectly by the legislative and judicial techniques of abstraction, identity, role and individualization.
【作者單位】： 蘇州大學(xué)法學(xué)院;
【分類(lèi)號(hào)】：D90-052
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本文編號(hào)：1793574