雅典立法者之立法宗旨研究
發(fā)布時(shí)間:2018-01-24 12:57
本文關(guān)鍵詞: 雅典立法者 城邦共同體 民眾陪審團(tuán) 戰(zhàn)神山最高法庭議事會(huì) 德饃 出處:《法制與社會(huì)發(fā)展》2017年06期 論文類型:期刊論文
【摘要】:雅典的立法者從法律的角度鍛造了一個(gè)令后世敬仰的城邦共同體。德拉古立法抑制了貴族們的僭主意圖,使得城邦立法惠及城邦全體成員。梭倫通過立法讓正義進(jìn)入城邦,他賦予了公民中的弱勢(shì)者以參政權(quán)和審判權(quán),讓他們更多地參與城邦公共事務(wù)。他也抑制了權(quán)貴們的傲慢,使其才能能夠更好地施惠于城邦?死固崮嵬ㄟ^立法把公民權(quán)與平等權(quán)確立了下來,民眾在政治上和法律上都享有極大的權(quán)力,雅典民主政體得以確立。埃菲阿特立法限制了最高法庭議事會(huì)的權(quán)力,把其全部權(quán)力賦予民眾。這一系列的立法鑄就了雅典特有的完全以城邦為依歸的公民精神。于是,在這種法治精神的感召下,權(quán)貴們丟掉了自身的傲慢,全身心地融入到了民主政體中。民眾也能接觸到并享有貴族們的文化,從而提升了自身的品行。
[Abstract]:Lawmakers in Athens forged a legal community of city-states. Draghu legislated against the aristocrats' blasphemy. Make the city state legislation to benefit all members of the city. Solon through legislation to allow justice into the city, he gave the weak citizens to participate in power and jurisdiction. Let them participate more in the public affairs of the city-states. He also restrained the arrogance of the powerful, so that they could better benefit the city-states. Kristini passed legislation to establish the rights of citizenship and equality. The people enjoyed great political and legal power, and the Athenian democracy was established. Effiarte legislated to limit the power of the Supreme Court Council. Give all its power to the people. This series of legislation molded the unique Athenian civic spirit based entirely on the city-state. Therefore, under the inspiration of this spirit of rule of law, the dignitaries lost their arrogance. The people were able to touch and enjoy the culture of the aristocrats, thus enhancing their character.
【作者單位】: 南京大學(xué)法學(xué)院;
【分類號(hào)】:D90
【正文快照】: 引言 雅典在現(xiàn)代人心目中的地位是無與倫比的,這塊土地上所產(chǎn)生的思想也一直是后學(xué)取之不盡的源泉。但學(xué)者們,尤其是法律學(xué)人,在對(duì)雅典社會(huì)的解讀中卻長(zhǎng)期冷落雅典法律,究其原因,也許對(duì)法學(xué)家來說,在哲學(xué)領(lǐng)域中雅典人是羅馬人的老師,但在法律領(lǐng)域中,羅馬人則是希臘人的老師。
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相關(guān)期刊論文 前1條
1 胡駿;;試論雅典帝國(guó)時(shí)期的超國(guó)家立法[J];外國(guó)法制史研究;2012年00期
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