本文關(guān)鍵詞：倫理學(xué)作為第一哲學(xué)——希臘化哲學(xué)的范式轉(zhuǎn)移，，由筆耕文化傳播整理發(fā)布。

《Social Sciences in China》 2011-01

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倫理學(xué)作為第一哲學(xué)——希臘化哲學(xué)的范式轉(zhuǎn)移

Zhang Xuefu,Shi Minmin  

In research on ancient Greek philosophy,later Greek philosophy is an important domain that was long neglected by scholars in China and abroad.This situation changed from the 1970s onwards.In the last three decades,Western academia has laid more emphasis on the study of later Greek philosophy,with considerable success.The past twenty years have also witnessed more commitment to research in this area on the part of Chinese scholars.They have achieved some results,but their research is weak as regards the periodization of the history of philosophy,the characteristics of later Greek philosophy and the collation of historical materials,as well as methodology.For this reason the editorial board of this journal is presenting the following articles with a view to attracting more academic attention and advancing research in this field.In "Ethics as First Philosophy:The Paradigm Shift of Hellenistic Philosophy," Zhang Xuefu,Professor of the Department of Philosophy in Zhejiang University,and Shi Minmin,Associate Professor of the School of Humanities of Hangzhou Institute of Commerce,hold that Hellenistic philosophy regarded ethics as the first philosophy;it reshaped the system of knowledge allocation by replacing intellectual objectives with therapeutic purpose,speculation with the study of passion,and rational reflection with exploration of desires.The distinctive orientation of Hellenistic philosophy in terms of research objects,topics and concepts exerted a profound influence on both late ancient and medieval philosophies.Wang Xiaochao,Professor at the Department of Philosophy in the School of Humanities and Social Sciences of Tsinghua University,points out in his "Chinese Research on Later Greek Philosophy" that with regard to the boundaries of later Greek philosophy,Chinese scholars have,through years of exploration,come up with independent opinions and solutions different from those of their European and American counterparts.In his view,Chinese scholars have a better understanding of the characteristics of later Greek philosophy,but their work clearly falls short with regard to historical data.As far as methodology is concerned,there is a clear tendency toward convergence between Chinese scholars and their foreign counterparts.

【Key Words】：
【Fund】： 國家社會科學(xué)基金項目“希臘化和中世紀(jì)早期的哲學(xué)主流研究”(批準(zhǔn)號:10BZX046)成果
【CateGory Index】： B82

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【Co-citations】

Chinese Journal Full-text Database 10 Hits

1 WU Xian-wu (College of Politics and Law, ANU, Wuhu 241000, China);Reason and emotion: Different orientations of ethics of Aristotle and Mencius[J];Journal of Anhui Normal University(Philosophy & Social Sciences);2005-01

2 XU Wei-gang,CHEN Lin(Department of Philosophy,Huazhong University of Technology,Wuhan 430074,Hubei,China);"Kindness" and "Humanity": Common to Confucian and Socrates' Moral Thoughts[J];Journal of Anhui University of Technology(Social Sciences);2006-02

3 CHEN Yunchun(Luoyang Institute of Science and Technology,Luoyang471000,Henan,China);The Study on Aristotle's Virtue Ethics[J];Journal of Ankang University;2008-05

4 Mao Xiao-qiu;The Obedience of Law & the Prudence of Politics:Unscrambling Thomas Hobbes'A Dialogue between a Philosopher and a Student of the Common Laws of England[J];Peking University Law Review;2005-02

5 LIU Ai-long;A Comment on Studies on Value of Law in 30 Years of Jurisprudence[J];Northern Legal Science;2009-01

6 YANG Xiao-dong1,MA Jun-feng2 (1. Department of Philosophy, Xiamen University, Xiamen 361005 ; 2. College of Political Science and Law, Northwest Normal University, Lanzhou, Gansu 730070, China);Philosophical Tradition of Political Justice and Marx's Justice View[J];The Northern Forum;2009-01

7 LI Zhuo(College of Philosophy and Public Management,Heilongjiang University,Harbin,150080,China);Inheritance and Development of Heidegger to Aristotle's Practical Philosophy[J];The Northern Forum;2009-02

8 ①ZHANG Guo-qi,②YUAN Fang-jiang(Harbin Normal University,①Political and Law College,②Human Affairs Department,Harbin 150025,China);The Modern Analysis of Heilongjiang People's Spirit Life Quality[J];The Border Economy and Culture;2008-12

9 SHEN Wenqin;What is "Science for Science's Sake":A Typology Study of the Idea of Pure Science[J];Peking University Education Review;2007-01

10 JIANG feng;On the Principles of Persuasion in Education[J];Peking University Education Review;2007-02

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1 Chen Qingchao (Department of Philosophy,SUN-YAT SEN University,510275);About the declining of moral[A];[C];2007

2 Gao Chunhua(Beijing University of Civil Engineering and Architecture);On Ethical Dimension Degree of Development Aim[A];[C];2009

  本文關(guān)鍵詞：倫理學(xué)作為第一哲學(xué)——希臘化哲學(xué)的范式轉(zhuǎn)移，由筆耕文化傳播整理發(fā)布。