理學中的“統(tǒng)一”概念與利瑪竇對理學的接受
發(fā)布時間：2024-11-02 23:20
這篇論文試圖回答兩個問題:一、十七世紀歐洲作家描述中國的時候,為什么他們不愿意接受新儒家的“統(tǒng)一”概念作為事物共同起源的這種思想?進而轉(zhuǎn)向第二個問題,即宋明理學家究竟是如何處理統(tǒng)一問題的?對這兩個問題的問答是本文一般的脈絡。而回答這兩個問題主要基于三種的文字材料:第一種材料是在歐洲由耶穌會家所出版的描述中國古代哲學的書籍;第二種材料是利瑪竇寫給中國知識分子的書籍(特別是他的對話式著作——《天主實義》);第三種材料是宋明理學原文,特別是被耶穌會傳教士所閱讀關(guān)注的文字作品。研究問的答案基于兩個假設(shè):一、在近代早期,在歐洲,中國思想家對“統(tǒng)一“概念的想象方式變得流行;二、歐洲早現(xiàn)代作家對中國哲學的理解來自他們對送命理學思想的接受(其中特別與對理學中的“統(tǒng)一”概念的態(tài)度有關(guān)系)。在第一章中,論文討論了早現(xiàn)代歐洲作家對中國哲學有什么樣的想象,使用和收集了哪些中國文獻。耶穌會傳教士對理學的理解最重要文本是《性理大全》,特別對《太極圖說》的評注和其中兩篇關(guān)于“氣”和“理”的文章。文章標明耶穌會作家對評注與其他理學家的文本的態(tài)度形成了一個鮮明的區(qū)別。結(jié)果是在十七世紀的歐洲,理學的形象經(jīng)常被認為是反對中國...
【文章頁數(shù)】：141 頁
【學位級別】：博士
【文章目錄】：
附件
摘要
abstract
2 Introduction
2.1 Synopsis
2.2 Some Remarks Concerning the Comparative Method
2.3 “Unity”:a provisional explanation
3 European Context:the Idea of Unity in European Descriptions of Chinese Philosophy
3.1 Neo-Confucianism and the Question of Unity– General Outline
3.2 Jesuit reception of neo-Confucian philosophy
3.3 Collections and Commentaries:Which Chinese texts did Jesuits read?
4 From West to East:Ricci's linking of Neo-Confucian Idea of Unity with Scholastic Theology
4.1 Ricci’s dilemma:the Great Ultimate as a prime matter or as God’s name
4.2 Unity of the Universe and Unity of the State
4.3 Zhu Xi and Aristotle
4.4 Pattern,Vital Force and the Question of Causality
4.5 Chinese and Christian Concepts of Soul
4.6 Ten thousand things forming one body- Ricci’s refutation
4.7 Self-Cultivation and the Question of Religious Practice
4.8 Translating Christian doctrine into Chinese Vocabulary
4.9 Summary of the Dialogue
5 Chinese Context:Neo-Confucian approaches to the Idea of Unity
5.1 Individual and the Body of Ten Thousand Things
5.2 Single Mind of the Universe
5.3 Mind and Pattern:Unity or Identity
6 From East to West:Ricci's Objections and Neo-Confucian Solutions
6.1 Identifying With the Other
6.2 Mohist idea of indiscriminatory care and its Neo-Confucian reception
6.3 The Question of Differentiation
6.4 Unity and Method:Question of essence and its application
6.5 The Virtue of Caring in the Right Way
6.6 Neo-Confucian Pantheism?
6.7 Individual and Recognition
7 Conclusion
8 Literature
本文編號：4010308
【文章頁數(shù)】：141 頁
【學位級別】：博士
【文章目錄】：
附件
摘要
abstract
2 Introduction
2.1 Synopsis
2.2 Some Remarks Concerning the Comparative Method
2.3 “Unity”:a provisional explanation
3 European Context:the Idea of Unity in European Descriptions of Chinese Philosophy
3.1 Neo-Confucianism and the Question of Unity– General Outline
3.2 Jesuit reception of neo-Confucian philosophy
3.3 Collections and Commentaries:Which Chinese texts did Jesuits read?
4 From West to East:Ricci's linking of Neo-Confucian Idea of Unity with Scholastic Theology
4.1 Ricci’s dilemma:the Great Ultimate as a prime matter or as God’s name
4.2 Unity of the Universe and Unity of the State
4.3 Zhu Xi and Aristotle
4.4 Pattern,Vital Force and the Question of Causality
4.5 Chinese and Christian Concepts of Soul
4.6 Ten thousand things forming one body- Ricci’s refutation
4.7 Self-Cultivation and the Question of Religious Practice
4.8 Translating Christian doctrine into Chinese Vocabulary
4.9 Summary of the Dialogue
5 Chinese Context:Neo-Confucian approaches to the Idea of Unity
5.1 Individual and the Body of Ten Thousand Things
5.2 Single Mind of the Universe
5.3 Mind and Pattern:Unity or Identity
6 From East to West:Ricci's Objections and Neo-Confucian Solutions
6.1 Identifying With the Other
6.2 Mohist idea of indiscriminatory care and its Neo-Confucian reception
6.3 The Question of Differentiation
6.4 Unity and Method:Question of essence and its application
6.5 The Virtue of Caring in the Right Way
6.6 Neo-Confucian Pantheism?
6.7 Individual and Recognition
7 Conclusion
8 Literature
本文編號：4010308
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