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胡塞爾的符號(hào)意識(shí)理論及其修訂

發(fā)布時(shí)間:2019-03-03 18:45
【摘要】:胡塞爾在第一《邏輯研究》中提出了極為重要的符號(hào)理論,但在"超越論轉(zhuǎn)向"之后,他卻在重要的"1914年文稿"中修訂了關(guān)于符號(hào)意識(shí)的部分核心觀點(diǎn),對(duì)符號(hào)意識(shí)之為一種特殊的復(fù)合意識(shí)給出了新的現(xiàn)象學(xué)解釋。本文通過(guò)分析第一《邏輯研究》及"1914年文稿",考察胡塞爾關(guān)于符號(hào)意向的若干核心概念,揭示胡塞爾此項(xiàng)修訂的基本特征,從而說(shuō)明符號(hào)意向的復(fù)合性質(zhì)植根于其"雙重意向性"的"二元統(tǒng)一性"。
[Abstract]:Husserl put forward the most important symbolic theory in the first logical study, but after the Transcendental turn, he revised some of his core views on symbolic consciousness in his important 1914 manuscript. This paper gives a new phenomenological explanation of symbolic consciousness as a special compound consciousness. Based on the analysis of the first logical study and the 1914 manuscript, this paper examines some of Husserl's core concepts of symbolic intention and reveals the basic features of Husserl's revision. Thus, the compound nature of symbol intention is rooted in the dual unity of its double intention.
【作者單位】: 中山大學(xué)哲學(xué)系(珠海);
【基金】:中山大學(xué)青年教師培育項(xiàng)目“同情現(xiàn)象學(xué)研究”(17wkpy74)
【分類(lèi)號(hào)】:B516.52
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本文編號(hào):2433997

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