生活儒學(xué)與進(jìn)步儒學(xué)的對話
發(fā)布時間：2018-10-14 17:00
【摘要】：2017年4月25日,應(yīng)尼山書院邀請,中國儒家學(xué)者、山東大學(xué)儒學(xué)高等研究院教授黃玉順先生與美國儒家學(xué)者、維思大學(xué)(Wesleyan University)哲學(xué)系教授安靖如先生共聚濟南大明湖畔,以"中美儒學(xué)對話:生活儒學(xué)與進(jìn)步儒學(xué)"為題舉行對話,共同探討世界儒學(xué)發(fā)展方向。安靖如先生是西方儒學(xué)代表人物之一,提出"進(jìn)步儒學(xué)"(Progressive Confucianism)理論,以表達(dá)對儒學(xué)發(fā)展方向、理路等一系列問題的看法。他把儒學(xué)理解為一個活的、發(fā)展中的傳統(tǒng),強調(diào)進(jìn)步儒學(xué)最重要的方法論概念是"有根的全球哲學(xué)",即儒學(xué)的發(fā)展必須既是源自儒家傳統(tǒng)的(有根的),又是敞開的(全球的)。黃玉順先生所創(chuàng)立的"生活儒學(xué)"理論,意在發(fā)掘儒學(xué)所蘊涵的某些能夠穿越時空、超越歷史地域的觀念。生活儒學(xué)突破"形上→形下"的觀念架構(gòu),揭示"生活存在→形而上存在者→形而下存在者"的觀念層級,強調(diào)回歸生活本身及其仁愛情感,重建儒家的形上學(xué)和形下學(xué),使儒學(xué)能夠真正有效地切入當(dāng)今世界的社會生活。對話過程中,兩位儒家分別闡述了各自理論的創(chuàng)構(gòu)背景、方法架構(gòu)和核心觀念,并且以儒學(xué)與自由主義的關(guān)系為中心進(jìn)行深入地互動交流,在展現(xiàn)了各自獨特的思想個性的同時取得了廣泛共識。特別是在儒學(xué)發(fā)展之"有根的"立場和現(xiàn)代性的價值取向上,"進(jìn)步儒學(xué)"與"生活儒學(xué)"可謂高度一致。
[Abstract]:On April 25, 2017, at the invitation of Nishan College, Mr. Huang Yushun, a Chinese Confucian scholar and professor of the Institute of Confucianism of Shandong University, and an Jingru, a professor of philosophy at (Wesleyan University) Department of Weiss University, attended the bank of Daming Lake in Jinan. This paper discusses the development direction of Confucianism in the world under the title of "Sino-American Confucianism Dialogue: life Confucianism and Progressive Confucianism". An Jingru is one of the representative figures of western Confucianism. He put forward the (Progressive Confucianism) theory of "progressive Confucianism" to express his views on a series of problems, such as the direction of Confucianism development and rational approach. He understood Confucianism as a living and developing tradition, emphasizing that the most important methodological concept of progressive Confucianism is "a global philosophy with roots", that is, the development of Confucianism must be both rooted and open (global). The theory of "life Confucianism" founded by Mr. Huang Yushun is intended to explore the idea that Confucianism can go through time and space and transcend historical regions. Life Confucianism breaks through the conceptual framework of "metaphysical existence", reveals the conceptual hierarchy of "life exists in metaphysical existence and exists below metaphysics", emphasizes returning to life itself and its benevolent feelings, and reconstructs the metaphysics and metaphysics of Confucianism. So that Confucianism can really and effectively cut into the social life of today's world. In the course of the dialogue, the two Confucianists explained the background of their theories, the framework of their methods and the core concepts, and deeply interacted with each other, taking the relationship between Confucianism and liberalism as the center. In the display of their unique ideological personality at the same time a broad consensus. Especially in the position of "rooted" in the development of Confucianism and the value orientation of modernity, "progressive Confucianism" and "life Confucianism" are highly consistent.
【作者單位】： 山東大學(xué)儒學(xué)高等研究院;維思大學(xué)哲學(xué)系;
【分類號】：B222
，
本文編號：2271058
[Abstract]:On April 25, 2017, at the invitation of Nishan College, Mr. Huang Yushun, a Chinese Confucian scholar and professor of the Institute of Confucianism of Shandong University, and an Jingru, a professor of philosophy at (Wesleyan University) Department of Weiss University, attended the bank of Daming Lake in Jinan. This paper discusses the development direction of Confucianism in the world under the title of "Sino-American Confucianism Dialogue: life Confucianism and Progressive Confucianism". An Jingru is one of the representative figures of western Confucianism. He put forward the (Progressive Confucianism) theory of "progressive Confucianism" to express his views on a series of problems, such as the direction of Confucianism development and rational approach. He understood Confucianism as a living and developing tradition, emphasizing that the most important methodological concept of progressive Confucianism is "a global philosophy with roots", that is, the development of Confucianism must be both rooted and open (global). The theory of "life Confucianism" founded by Mr. Huang Yushun is intended to explore the idea that Confucianism can go through time and space and transcend historical regions. Life Confucianism breaks through the conceptual framework of "metaphysical existence", reveals the conceptual hierarchy of "life exists in metaphysical existence and exists below metaphysics", emphasizes returning to life itself and its benevolent feelings, and reconstructs the metaphysics and metaphysics of Confucianism. So that Confucianism can really and effectively cut into the social life of today's world. In the course of the dialogue, the two Confucianists explained the background of their theories, the framework of their methods and the core concepts, and deeply interacted with each other, taking the relationship between Confucianism and liberalism as the center. In the display of their unique ideological personality at the same time a broad consensus. Especially in the position of "rooted" in the development of Confucianism and the value orientation of modernity, "progressive Confucianism" and "life Confucianism" are highly consistent.
【作者單位】： 山東大學(xué)儒學(xué)高等研究院;維思大學(xué)哲學(xué)系;
【分類號】：B222
，
本文編號：2271058
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