【摘要】：在中晚明三教融合的大背景下,王塘南借助于佛老中道觀之表達(dá),提出了作為“孔門之旨”的儒門中道觀,并對之在形式與內(nèi)容上進(jìn)行了拓展,從而使其具有明顯的儒家特征。儒門中道觀之使用,既體現(xiàn)于“無”(寂、體)與“有”(感、用)、“虛”與“生”、“生生”與“無善無惡”(虛寂)等本體之特性層,又體現(xiàn)于本體所涉之理事關(guān)系層、與之相關(guān)的儒門工夫?qū)�、性�?nèi)物外層、“太極”與“生滅之根”之關(guān)系層等。然其亦具有相應(yīng)的理論邊界,點顯著儒佛之差異。此又凸顯了王塘南三教觀的復(fù)雜面相及其現(xiàn)實緣由。
[Abstract]:Under the background of the integration of the three religions in the Middle and late Ming Dynasty, Wang Tangnan, with the help of the expression of the Buddhist and the Middle Taoist views, put forward the Confucian monastery as the "aim of the Confucian Gate", and expanded it in form and content, thus making it have obvious Confucian characteristics. The use of Taoism in Confucianism is embodied not only in the characteristic layers of Nou (silence, body) and "being" (sense of use), "vacuity" and "living", "living" and "no good and no evil" (virtual silence), but also in the governing relationship of Noumenon. It is related to the Confucian work layer, the outer layer of the inner body, the relation layer of Taiji and the root of birth and death, and so on. However, it also has a corresponding theoretical boundary, there is a significant difference between Confucianism and Buddhism. This also highlights the complex aspect of Wang Tangnan's three religions and its realistic reasons.
【作者單位】： 揚州大學(xué);
【分類號】：B248.99
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本文編號：2230127