價值是主客體關(guān)系與主體間關(guān)系的總和——基于馬克思主義價值哲學視野中的勞動二重性
發(fā)布時間：2018-08-29 16:47
【摘要】：勞動價值論中的"價值"概念與價值論中的"價值"概念具有同一性。世界可以劃分為物理形態(tài)世界與價值形態(tài)世界。勞動既有改變物理形態(tài)世界的意蘊也有改變價值形態(tài)世界的意蘊。在價值論的視域中,物只有客體尺度;而人既有主體尺度,也有客體尺度�？腕w及其屬性與主體尺度相符合、相一致的性質(zhì)固然屬于價值關(guān)系;主體及其屬性與主體尺度相符合、相一致的性質(zhì)同樣屬于價值關(guān)系。前者可以稱為手段價值關(guān)系,而后者則可以稱為目的價值關(guān)系。在人與人的關(guān)系中,既有純粹的物理關(guān)系,也有手段價值關(guān)系和目的價值關(guān)系。勞動的二重性并不改變事物的物理形態(tài),而是改變事物的價值形態(tài)。具體勞動改變主體與客體之間的手段價值關(guān)系,抽象勞動則改變主體與主體之間的目的價值關(guān)系。抽象勞動的物化凝結(jié)為商品價值,意味著商品價值在本質(zhì)上是物化了目的價值關(guān)系。在此意義的基礎上,勞動凝結(jié)的價值,無論是使用價值還是價值都屬于價值論意蘊中的價值范疇。
[Abstract]:The concept of "value" in the theory of labor value is identical with the concept of "value" in the theory of value. The world can be divided into physical form world and value form world. Labor has both the meaning of changing the physical form world and the meaning of changing the value form world. In the view of value, the object is only the object scale, while the human is both the subject and the object. The object and its attributes are consistent with the subject scale, and the consistent nature belongs to the value relationship, while the subject and its attributes are consistent with the subject scale, and the consistent nature belongs to the value relationship. The former can be called means value relationship, while the latter can be called end value relationship. In the relationship between people, there is not only pure physical relation, but also means value relation and aim value relation. The duality of labor does not change the physical form of things, but the value form of things. Concrete labor changes the means value relationship between subject and object, abstract labor changes the purpose value relationship between subject and subject. The materialization of abstract labor condenses into commodity value, which means that commodity value is materialized in essence. On the basis of this meaning, the value of labor condensation, whether in use value or value, belongs to the value category in the meaning of value theory.
【作者單位】： 上海大學馬克思主義學院;
【基金】：國家社科基金項目“評價論視域中的社會自我批判研究”(14BZX007)
【分類號】：B0-0
本文編號：2211805
[Abstract]:The concept of "value" in the theory of labor value is identical with the concept of "value" in the theory of value. The world can be divided into physical form world and value form world. Labor has both the meaning of changing the physical form world and the meaning of changing the value form world. In the view of value, the object is only the object scale, while the human is both the subject and the object. The object and its attributes are consistent with the subject scale, and the consistent nature belongs to the value relationship, while the subject and its attributes are consistent with the subject scale, and the consistent nature belongs to the value relationship. The former can be called means value relationship, while the latter can be called end value relationship. In the relationship between people, there is not only pure physical relation, but also means value relation and aim value relation. The duality of labor does not change the physical form of things, but the value form of things. Concrete labor changes the means value relationship between subject and object, abstract labor changes the purpose value relationship between subject and subject. The materialization of abstract labor condenses into commodity value, which means that commodity value is materialized in essence. On the basis of this meaning, the value of labor condensation, whether in use value or value, belongs to the value category in the meaning of value theory.
【作者單位】： 上海大學馬克思主義學院;
【基金】：國家社科基金項目“評價論視域中的社會自我批判研究”(14BZX007)
【分類號】：B0-0
【參考文獻】
相關(guān)期刊論文 前1條
1 陳新漢;;論價值形態(tài)世界[J];江漢論壇;2015年11期
【共引文獻】
相關(guān)期刊論文 前1條
1 劉旭;;價值是主客體關(guān)系與主體間關(guān)系的總和——基于馬克思主義價值哲學視野中的勞動二重性[J];湖北社會科學;2017年05期
【二級參考文獻】
相關(guān)期刊論文 前3條
1 馬俊峰;李德順;;當代中國人的文化覺醒——國內(nèi)價值哲學研究三十年述評[J];社會科學戰(zhàn)線;2009年03期
2 楊國榮;;意義與實在[J];社會科學;2008年04期
3 袁祖社;意義世界的創(chuàng)生及其自為擁有——人的超越性與自由本質(zhì)探究[J];陜西師范大學學報(哲學社會科學版);2001年01期
，本文編號：2211805
本文鏈接：http://sikaile.net/zhexuezongjiaolunwen/2211805.html
