本文選題：世俗化 + 異化　； 參考：《云南師范大學(xué)》2017年碩士論文

【摘要】：馬克思以其世俗化問(wèn)題的異化批注確立起了自己關(guān)于世俗化問(wèn)題的理論建構(gòu)。盡管世俗化問(wèn)題在西方經(jīng)歷了古希臘智慧活動(dòng)中人向世界中心的移動(dòng)、近代化進(jìn)程中人對(duì)世界中心的逐步占據(jù)和現(xiàn)代運(yùn)動(dòng)所引致的世俗化濫觴三個(gè)不同歷史階段或三種不同歷史形態(tài),但這三個(gè)不同歷史階段或三種不同歷史形態(tài)在馬克思眼中卻不過(guò)是世俗生活的異化邏輯的歷史展開(kāi)而已,因?yàn)樵隈R克思關(guān)于世俗化的邏輯建構(gòu)中,他既以彼岸世界的此岸基礎(chǔ)和世俗王國(guó)的異化本質(zhì)確立起世俗化的異化本質(zhì),又世俗基礎(chǔ)的自我異化和世俗王國(guó)的異化建構(gòu)揭示出世俗化的實(shí)踐路徑,還以自我異化的揚(yáng)棄同自我異化走的是同一條道路的命題指出了世俗化的歷史歸宿。馬克思關(guān)于世俗化問(wèn)題的異化批注既給當(dāng)代世俗化批判勾勒出一個(gè)現(xiàn)代性的世界圖景,又在工業(yè)時(shí)代的早期遙啟了一個(gè)所謂后現(xiàn)代的批判運(yùn)動(dòng),當(dāng)然也因此而為當(dāng)代社會(huì)展現(xiàn)出一個(gè)未來(lái)學(xué)的人類(lèi)愿景。
[Abstract]:Marx established his theoretical construction on secularization with his dissimilation annotation on secularization. Although the problem of secularization experienced in the West the movement of people to the center of the world in the intellectual activities of ancient Greece, In the process of modernization, the gradual occupation of the world center by man and the secularization caused by the modern movement are three different historical stages or three different historical forms. But in Marx's eyes, these three different historical stages or three different historical forms are only the historical development of the dissimilated logic of secular life, because in Marx's logic construction of secularization, He not only established the secular nature of alienation based on the foundation of the other shore of the world and the alienation essence of the secular kingdom, but also revealed the practical path of secularization by the self-alienation of the secular foundation and the alienation construction of the secular kingdom. It also points out the historical destination of secularization by the proposition that the sublation of self-alienation is the same path as self-alienation. Marx's dissimilation annotation on secularization not only sketched a modern world picture for contemporary secularization critique, but also ushered in a so-called post-modern critical movement in the early industrial age. Of course, it also shows a vision of future learning for the contemporary society.
【學(xué)位授予單位】：云南師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：B0-0

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