本文選題：譚嗣同 + 教�。� 參考：《河南師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年03期

【摘要】：在中國本土文化語境中,教以及教化之概念源遠(yuǎn)流長。譚嗣同對教津津樂道,這用他自己的話說便是"嗣同亦酷好談教"。就概念的選擇而言,譚嗣同使用最多的還是中國本土的教之概念。他所談的教包括教化、教育和宗教等內(nèi)涵,是一個寬泛的概念。由于斷言"教能包政、學(xué)",譚嗣同將政治和學(xué)術(shù)都?xì)w到教之麾下。探討譚嗣同對教的界定及其宗教觀,有助于全面把握他對宗教、教育、文化和政治等諸多問題及其學(xué)科關(guān)系的界定。與此同時,透過譚嗣同對佛教、孔教、耶教(基督教)和道教的不同態(tài)度,可以窺見他的宗教觀、教化觀、學(xué)術(shù)觀和政治觀。
[Abstract]:In the context of Chinese native culture, the concepts of teaching and enlightenment have a long history. Tan Sitong is fond of teaching, which, in his own words, is "easy to teach with and cool." In terms of choice of concepts, Tan Sitong uses the concept of Chinese religion most frequently. What he talks about includes teaching, education and religion, which is a broad concept. By asserting that "teaching can cover politics and learn," Tan Sitong placed politics and scholarship under his command. To probe into Tan Sitong's definition of religion and its religious view is helpful to grasp his definition of religion, education, culture, politics and so on. At the same time, through Tan Sitong's different attitudes to Buddhism, Confucianism, Christianity and Taoism, one can see his views on religion, enlightenment, scholarship and politics.
【作者單位】： 黑龍江大學(xué)哲學(xué)學(xué)院/中國近現(xiàn)代思想文化研究中心;
【基金】：國家社會科學(xué)基金重點項目(15AZX012)
【分類號】：B254
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本文編號：2106991