本文選題：禮 + 《太一生水》��； 參考：《曲阜師范大學(xué)》2017年碩士論文

【摘要】：孔子“禮本于太一”之說見載于《禮記》的《禮運(yùn)》篇中。由于《禮記》成書于漢代,時(shí)間較晚,其陰陽五行思想在漢代又頗為流行,因而長期以來孔子的“禮本于太一”之說并沒有引起人們足夠的注意。但孔子的這種說法又見于《孔子家語》的《禮運(yùn)》,隨著近年來“《孔子家語》偽書說”被破除,加之郭店楚簡《太一生水》篇問世與解讀,“禮本于太一”之說也開始引起了學(xué)界的重視。而從內(nèi)容上看,“禮本于太一”說關(guān)乎著孔子“吾道一以貫之”的問題,也使得它成為當(dāng)代學(xué)術(shù)研究里不可忽視的問題�？鬃印岸Y本于太一”之說與郭店簡《太一生水》有深層聯(lián)系,亦有一定區(qū)別。它是儒家在太一生成思想影響下形成的禮生成論,屬于儒家思想本體論的層面�！都艺Z》比《禮運(yùn)》篇相關(guān)內(nèi)容更加古樸可信,也證明了“禮本于太一”之說是《禮運(yùn)》中的固有內(nèi)容,并對“思孟學(xué)派”以及荀子有深刻影響�！岸Y本于太一”說中涉及到的宇宙生成思想集中體現(xiàn)了孔子對世界的認(rèn)識,這一理論直接與“性與天道”問題相連,是早期儒家形上思想的典型體現(xiàn)。而在禮本于太一”之說中,孔子將宇宙生成與現(xiàn)實(shí)秩序相聯(lián)系,這種從“太一”到“禮”的理路更是展現(xiàn)了孔子“一以貫之”的“整體”思維。就“禮本于太一”說給予的啟迪來看,其例證的作用具備典型性,其展現(xiàn)的整體思維則具有廣闊的普適性。在具體內(nèi)容上,它既是先秦儒家思想發(fā)展的一環(huán),又可以納入到中國思想史里天人觀念的發(fā)展歷程中;而在思維方式上,無論是孔子“中道”“恕道”的方法論、還是“大同”學(xué)說的社會(huì)理想構(gòu)建,都是孔子“整體”思維的極致推演。這種的整體性的思維是我們理解孔子思想與儒家學(xué)說的重要門徑,體現(xiàn)了早期儒學(xué)“致廣大而盡精微”、“極高明而道中庸”的特質(zhì)。在當(dāng)前對東、西方“一多不分”與“一多二元”的思維、學(xué)術(shù)差異的討論中,“禮本于太一”說充分展現(xiàn)了自三代以來形成的哲學(xué)思維。這種思維是中國特有的對人類社會(huì)與自然界的整體性解釋,代表著中國的文化特性。在強(qiáng)調(diào)民族精神、重拾文化自信的今天,理解中國獨(dú)特思維的重要性愈加明顯。
[Abstract]:Confucius's view of Li Ben in Tai Yi is contained in the Book of Rites. Due to the late writing of the Book of Rites in the Han Dynasty, the thought of Yin Yang and five elements was quite popular in the Han Dynasty. Therefore, Confucius's theory of "Li Ben in Tai Yi" had not attracted enough attention for a long time. However, this kind of saying of Confucius can be found in "Liyun" in "Confucius Family language". With the elimination of the "Confucius Family language" pseudo-book theory in recent years, and the publication and interpretation of Guodian's Chu Bamboo slips "Taiyi Raw Water" in recent years, The theory of Li Ben in Tai Yi also started to attract the attention of the academic circles. From the content point of view, the theory of "Li Ben in Tai Yi" is related to Confucius "consistent with the Tao", which makes it a problem that can not be ignored in contemporary academic research. Confucius' theory of "Li Ben Yu Tai Yi" has deep relation with Guo Dian Jian's "Taiyi Raw Water", and there are some differences. It is formed by Confucianism under the influence of Taiyi's generative thought and belongs to the level of Confucian ontology. It also proves that the theory of "Li Ben in Tai Yi" is the inherent content of Li Yun, and has a profound influence on "Simeng School" and Xunzi. The idea of universe generation involved in the theory of "Li Ben Yu Tai Yi" embodies Confucius' understanding of the world. This theory is directly related to the problem of "sex and the Tao of Heaven" and is a typical embodiment of the early Confucian metaphysical thought. In the theory of Li Ben in Tai Yi, Confucius linked the creation of the universe to the real order, and this way of thinking from "Tai Yi" to "Li" showed Confucius's "whole" thinking of "consistent". In terms of the enlightenment given by the theory of "Li Ben Yu Yi", the function of its illustration is typical, and its whole thinking has broad universality. In terms of concrete content, it is not only a link in the development of Confucianism in the pre-Qin period, but also can be incorporated into the development course of the concept of Heaven and Man in the history of Chinese ideology, and in the way of thinking, whether it is the methodology of Confucius's "midway" and "forgiving Tao", Or the construction of social ideal of "Datong" theory, which is the ultimate deduction of Confucius'"whole" thinking. This kind of holistic thinking is an important way for us to understand Confucius thought and Confucianism, which embodies the characteristics of early Confucianism "to the masses and to the best" and "extremely wise and moderate". In the current discussion of the difference between "one and more" and "one and more duality" in the east and the west, the theory of "Li Ben in Tai Yi" fully shows the philosophical thinking formed since three generations. This kind of thinking is China's unique interpretation of human society and nature, representing China's cultural characteristics. With the emphasis on national spirit and cultural self-confidence, it is more and more important to understand Chinese unique thinking.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B222.2

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