本文選題：實(shí)在 + 符號(hào)　； 參考：《浙江社會(huì)科學(xué)》2017年08期

【摘要】：作為一種"符號(hào)體系"的現(xiàn)代科學(xué),通過與"經(jīng)驗(yàn)領(lǐng)域"及"實(shí)在領(lǐng)域"的斷裂和基于純粹理性的"數(shù)學(xué)籌劃",為自身贏得了獨(dú)立與自治。拉康以此為參照,將人類的現(xiàn)實(shí)世界理解為"想象界、符號(hào)界和實(shí)在界"三個(gè)轄域共同組成的拓?fù)浣Y(jié)構(gòu)。其中,作為三元組核心的實(shí)在界之基本內(nèi)涵,可從現(xiàn)實(shí)內(nèi)外兩個(gè)方面來加以把握。絕對(duì)外在于人類現(xiàn)實(shí)的"實(shí)在",既包括被現(xiàn)代科學(xué)所排除的"物性實(shí)在",也包括人自身之中的"生命實(shí)在",此內(nèi)涵可大致對(duì)應(yīng)于拉康的"原物"(das Ding)�，F(xiàn)實(shí)之內(nèi)的"實(shí)在"則體現(xiàn)為一種基礎(chǔ)性的僵局或悖論,即,以語言為基礎(chǔ)的現(xiàn)實(shí)世界既無法得到"實(shí)在",也無法掙脫"實(shí)在",此僵局可具體化為拉康的"客體小a"(objet petit a)。
[Abstract]:The modern science, as a "symbol system", wins independence and autonomy for itself through the breakage of the field of experience and the field of reality and the "mathematical planning" based on pure reason. With the reference of Lacan, the human real world is understood as a topological structure consisting of three domains of "imaginary, symbolic and reality". The basic connotation of the core of the three tuple can be grasped from the two aspects of reality inside and outside the reality, which lies in the "reality" of human reality, including the "physical reality" excluded by modern science, and the "life reality" in the human itself, which can roughly correspond to the "Das Ding" of Lacan. "Really" is a basic deadlock or paradox, that is, the language based real world can neither get "reality" nor break out "reality", which can be translated into Lacan's "objet Petit a" (a).
【作者單位】： 溫州醫(yī)科大學(xué)社科部、哲學(xué)咨詢與人文治療研究所;
【基金】：教育部人文社科規(guī)劃項(xiàng)目青年基金(項(xiàng)目批準(zhǔn)號(hào):17YJC720011) 浙江省教育廳一般科研項(xiàng)目(編號(hào):Y201738776)的階段性成果
【分類號(hào)】：B565.59

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