本文選題：晁迥 + 三教觀　； 參考：《陜西師范大學(xué)》2015年碩士論文

【摘要】：晁迥作為一位士大夫,立足于儒家溝通儒佛思想。他精通儒佛道三教,且對佛家經(jīng)典、思想體系都有長期的學(xué)習(xí)與積累,他本人也積極倡導(dǎo)佛家的修身心法,以求入道法門。晁迥的思想特色在于利用儒佛道三家思想,來相互對比解讀儒、道、佛三家經(jīng)典,形成了獨(dú)特的理論體系與修養(yǎng)方法,對宋代理學(xué)的形成有重要的影響。宋初是三教關(guān)系從沖突向融合轉(zhuǎn)變的重要時(shí)期。本文立足于隋唐以降三教關(guān)系的轉(zhuǎn)變,以北宋初年士大夫晁迥為例,力求揭示北宋早期三教關(guān)系的發(fā)展歷程,探究晁迥三教觀的內(nèi)在發(fā)展脈絡(luò)。文章著眼點(diǎn)主要在于晁迥作為北宋初年探析三教關(guān)系的第一人,其三教觀是基于什么樣的契機(jī)與條件而形成的,其三教觀的內(nèi)容是什么,晁迥三教觀產(chǎn)生的影響等。筆者試圖以晁迥現(xiàn)存的三部著述為文獻(xiàn)依據(jù),并結(jié)合晁迥在政治、文學(xué)方面的成就,來探析晁迥三教本體論、工夫論和境界論的認(rèn)識(shí)。首先筆者通過探析晁迥三教觀形成的時(shí)代背景與思想淵源,以隋唐以來三教關(guān)系的變化為背景,分析晁迥三教觀形成的條件；其次闡述晁迥三教觀的主要內(nèi)容,本體層面,晁迥于三家各有闡釋,既講元?dú)?又談心性,并用“一真無分別”思想將三家本體相互聯(lián)系；工夫論層面,由儒家的“窮理盡性”到道家的“虛空為體,心息為用”,最后歸于佛家“克情復(fù)性”,將工夫的修養(yǎng)方法逐步深化；境界論層面,儒家是“大覺圣人”境界,于道家則希望“逍遙大同”,最后是佛家“自覺至智”的人生境界。其最終目標(biāo)是成就理想的人格,追求心靈的安放與自由。文章最后一部分主要論述晁迥三教觀的基本特點(diǎn),有“三教同道”、“出世與入世”、“以理和會(huì)”三個(gè)特點(diǎn),在第二小節(jié)揭示晁迥三教觀對宋代理學(xué)的影響及其對后世三教關(guān)系的影響。
[Abstract]:Chao Jiong, as a scholar, based on Confucianism to communicate Confucianism and Buddhism thought. He is well versed in Confucianism, Buddhism, Taoism and three religions, and has long studied and accumulated Buddhist scriptures and ideological systems. He also actively advocates Buddhism's self-cultivation in order to enter the Dharma. Chao Jiong's thoughts are characterized by the use of Confucianism, Buddhism and Taoism to interpret Confucianism, Taoism and Buddhism, forming a unique theoretical system and cultivation method, which has an important influence on the formation of Neo-Confucianism in the Song Dynasty. The early Song Dynasty was an important period when the relationship between the three religions changed from conflict to integration. Based on the transformation of the relationship between the three religions in Sui and Tang dynasties, taking Chao Jiong, a scholar and official in the early Northern Song Dynasty, as an example, this paper tries to reveal the development course of the relationship between the three religions in the early Northern Song Dynasty, and probes into the internal development of Chao Jiong's view of the three religions. As the first person in the early Northern Song Dynasty to explore the relationship between the three religions, Chao Jiong's view of the three religions is based on what kind of opportunity and conditions, what is the content of his view of the three religions, and the influence of Chao Jiong's view on the three religions. The author tries to analyze Chao Jiong's ontology, time theory and realm theory based on the three existing works of Chao Jiong and his achievements in politics and literature. Firstly, the author analyzes the formation conditions of Chao Jiong's three religions by analyzing the background and ideological origin of the formation of Chao Jiong's view of the three religions, taking the change of the relationship between the three religions since the Sui and Tang dynasties as the background, and then expounds the main content and the Noumenon level of Chao Jiong's view of the three religions. Chao Jiang-yu 's three schools have their own explanations, which not only talk about vitality, but also talk about the nature of the mind, and connect the three Noumenons with the thought of "one true and no difference"; in the aspect of time theory, from the Confucian "exhaustion" to the Taoist "emptiness as the body, the mind for the use of the rest", Finally, it is attributed to Buddhism's "temperance renaturation", which gradually deepens the cultivation method of kung fu. At the level of realm theory, Confucianism is the realm of "great sense sage", the Taoist school hopes "to be at ease and harmony", and finally is the life realm of Buddhism's "consciousness to wisdom". Its ultimate goal is to achieve the ideal personality, the pursuit of spiritual placement and freedom. In the last part of the article, the author mainly discusses the basic characteristics of Chao Jiong's view of the three religions, which are "the same way of the three religions", "born and joined the WTO", "the principle of reason and society". In the second section, it reveals the influence of Chao Jiong's view of three religions on Neo-Confucianism in Song Dynasty and its influence on the relationship between the three religions in later generations.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B244.99

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 李朝軍;晁迥年譜簡編[J];樂山師范學(xué)院學(xué)報(bào);2005年08期

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本文編號：2036807