本文選題：黃庭堅 + 圣學(xué)　； 參考：《文學(xué)遺產(chǎn)》2017年04期

【摘要】：黃庭堅的哲學(xué)思想體系,以圣學(xué)、道學(xué)為最高范疇,與當(dāng)時流行的理學(xué)流派有同有異。主要貢獻(xiàn)在于提出圣俗之辨的思想,超越儒學(xué)的門戶之見,融合三教百家以追求圣學(xué)的真義,而將之用于個體精神的養(yǎng)成,并在其人格行為方面得到印證。從本質(zhì)上看,是一種實踐哲學(xué)。構(gòu)成其哲學(xué)思想體系的兩個重要思想是"道德本心"與"萬物一家",由主體道德本質(zhì)的探討,指向外在宇宙萬物的本體。在經(jīng)學(xué)上,也形成了注重"義理之會"、尋求"一貫"的義理之學(xué)的方法,以"盡心""心通性達(dá)"為主要思想方法,富有宋儒經(jīng)學(xué)的特點,同時對漢儒以來的經(jīng)學(xué)也盡量吸收。黃氏的圣學(xué)、道學(xué)追求,與后來的陸王心學(xué)在精神實質(zhì)上多有接近之處,在某些方面可視為心學(xué)的先驅(qū)。
[Abstract]:Huang Tingjian's philosophical system is different from the popular school of Neo-Confucianism in the highest category of sainthood and Taoism. The main contribution lies in putting forward the thought of the debate of the sacred and the vulgar, transcending the views of Confucianism, merging the three religions and hundred schools of thought in pursuit of the true meaning of the sainthood, and applying it to the cultivation of the individual spirit, and proving it in the aspect of its personality behavior. In essence, it is a practical philosophy. The two important thoughts which constitute his philosophical thought system are "moral original mind" and "all things one". From the discussion of the moral essence of the subject, it points to the Noumenon of all things in the outer universe. In the study of Confucian classics, it has also formed the method of paying attention to the society of righteousness and reason, seeking the method of "consistent" study of righteousness and theory, taking the "heart and soul" heart and mind "as the main thought method, which is rich in the characteristics of Confucian classics of Song Dynasty, and at the same time, absorbing the Confucian classics of the Han Dynasty as much as possible. Huang's saintly and Taoist pursuits are similar to the later Lu Wangxinology in spirit essence, and can be regarded as pioneers in some respects.
【作者單位】： 北京大學(xué)中文系;
【分類號】：B244
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本文編號：1947744