本文選題：情性 + 知性��； 參考：《學(xué)術(shù)月刊》2017年04期

【摘要】：荀子一生可分為居趙(前期)、游齊(中期)、退居蘭陵(晚期)三個階段,其人性論思想經(jīng)歷了一個發(fā)展變化的過程,《荀子》各篇是在不同時期完成的,記錄的是荀子不同時期的看法。其中《禮論》《正名》《性惡》是荀子中期的作品,其特點是提出了性-偽說,不再將知視為性,而是提出了偽,以偽來統(tǒng)一能知和所知,但在認識上又有一個發(fā)展過程�！抖Y論》提出了性樸說,但從語境上看,其性主要是指吉兇憂愉之情以及對親人的愛,而其所謂偽主要指禮義之節(jié)文;《正名》通過對性、偽的兩重定義,明確了性、偽的內(nèi)涵,標(biāo)志著荀子性-偽說的成熟;《性惡》則利用性-偽說對人性做了探討和分析,提出了性惡善偽說。
[Abstract]:Xunzi's life can be divided into three stages: Zhao (early stage), Yu Qi (middle stage), and retreat to Lanling (late period). His theory of human nature underwent a process of development and change. Each of Xunzi's articles was completed in different periods. Xunzi's views at different times are recorded. Among them, "Rite Theory" and "sexual Evil" are works of Xunzi in the middle period, which is characterized by putting forward the theory of sex-pseudo, which no longer regards knowledge as sex, but puts forward fake, and unifies knowledge and knowledge by falsehood. However, there is also a process of development in cognition. "Rite Theory" puts forward the theory of sexual simplicity, but in context, it mainly refers to the feelings of happiness and love for relatives, while the so-called "pseudo-meaning" mainly refers to the section of etiquette and righteousness. The double definition of pseudo clarifies the connotation of sex and pseudo, which marks the maturity of Xunzi's theory of sex and pseudo; 'sexual evil' makes a discussion and analysis on human nature by using the theory of sex and fake, and puts forward the theory of nature's evil, good and falsehood.
【作者單位】： 中國人民大學(xué)國學(xué)院出土文獻與中國古代文明研究協(xié)同創(chuàng)新中心;
【基金】：中國人民大學(xué)明德學(xué)者支持計劃“新出土文獻與早期儒學(xué)”(10XNJ028)前期成果
【分類號】：B222.6

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相關(guān)期刊論文 前4條

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4 梁濤;;“以生言性”的傳統(tǒng)與孟子性善論[J];哲學(xué)研究;2007年07期

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本文編號：1947661