本文選題：致知 + 格物��； 參考：《中國哲學(xué)史》2017年03期

【摘要】：自朱熹將《大學(xué)》結(jié)構(gòu)分為經(jīng)傳兩部分,并為"格物致知"補傳,由格物至平天下的八條目便逐漸成為對《大學(xué)》修養(yǎng)次第的通行解讀。張九成作為理學(xué)向心學(xué)轉(zhuǎn)化階段的重要思想家,以本心天理作為構(gòu)架自身思想和闡釋儒家經(jīng)典的基礎(chǔ)。他對《大學(xué)》八條目的結(jié)構(gòu)分析和思想解讀頗具特點,由致知、格物、知至到治國、平天下共九個條目,均統(tǒng)攝于"致知"之下。"致知"作為《大學(xué)》修養(yǎng)工夫的核心,其意涵是體認本心之理并將其推至到事事物物。張九成對致知格物的解讀,可以看到他上承道南學(xué)派、下啟陸王心學(xué)的時代特點。
[Abstract]:Since Zhu Xi divided the "University >" structure into two parts, and the eight entries from the grid to the level of the world gradually become an unscramble to the passage of "University > culture". Zhang Jiucheng, an important thinker of the transformation stage of the theory of centripetal science, is the basis for the framework of his own thought and the interpretation of the Confucian classics. The structural analysis and ideological interpretation of the eight objectives of the university are quite distinctive. From knowledge to knowledge, to the knowledge of the country and to the rule of state, all nine items are under the rule of "knowing". "Knowing" is the core of the cultivation of the University, and its implication is to recognize the principle and push it to things. Zhang Jiucheng's interpretation of the known objects can see him The characteristics of the Shang Dao Nan School and the characteristics of Xia Kai Lu Wang Xinxue.
【作者單位】： 中國政法大學(xué);
【基金】：北京市社會科學(xué)基金青年項目“張九成心學(xué)思想研究”(14ZXC023) 中國政法大學(xué)校級人文項目“張九成心學(xué)思想研究”階段性成果
【分類號】：B244

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