生態(tài)文明建設(shè)視域下異化理論問題研究
本文選題:生態(tài)文明 + 異化問題; 參考:《河南師范大學(xué)》2017年碩士論文
【摘要】:社會(huì)主義生態(tài)文明與美麗中國建設(shè)是我們黨的莊嚴(yán)承若,也是人民群眾殷切期盼的事情,更是兼顧最廣大人民群眾根本利益與中華民族永續(xù)發(fā)展長(zhǎng)久利益的偉大事業(yè)。建設(shè)生態(tài)文明并非完全否認(rèn)工業(yè)文明,而是要以揚(yáng)棄異化為前提,以遵循自然規(guī)律為準(zhǔn)繩,以自然環(huán)境承載力為基礎(chǔ),最終達(dá)到人與自然、人與自我的和解。從生態(tài)文明建設(shè)視域下對(duì)異化現(xiàn)象所引起的破壞生態(tài)環(huán)境行為進(jìn)行哲學(xué)反思,不難發(fā)現(xiàn)其影響是深遠(yuǎn)的、破壞是驚人的:勞動(dòng)異化四種表現(xiàn)形式所引起的行為決定了生態(tài)危機(jī)爆發(fā)的內(nèi)在邏輯;技術(shù)異化“三重因素”加劇生態(tài)危機(jī)嚴(yán)重程度;商品拜物教以及炫耀性、超前性、符號(hào)化消費(fèi)為代表的消費(fèi)異化,在刺激人們對(duì)自然資源過度消耗的同時(shí),也以遠(yuǎn)超自然承載的速度加劇廢棄物排放;而人類中心主義以及人的畸形片面發(fā)展最終導(dǎo)致人與自然以及人與自我的失衡。生態(tài)文明是人類社會(huì)進(jìn)步的最新成果,是在有效化解異化現(xiàn)象所引起生態(tài)問題基礎(chǔ)上所建設(shè)的新型文明社會(huì)。要以建立生態(tài)化勞動(dòng)、揚(yáng)棄私有制社會(huì)化解勞動(dòng)異化對(duì)生態(tài)環(huán)境的影響;以樹立技術(shù)和諧化、實(shí)現(xiàn)技術(shù)生態(tài)化、彰顯技術(shù)人性化消除技術(shù)異化對(duì)生態(tài)環(huán)境的影響;以培育健康消費(fèi)觀念、遵循綠色消費(fèi)方式、重視文化消費(fèi)回歸降低消費(fèi)異化對(duì)生態(tài)環(huán)境的破壞;以克服人類中心主義、實(shí)現(xiàn)人的自由而全面發(fā)展來化解人的異化與自然的異化。我國生態(tài)文明建設(shè)有助于豐富馬克思主義理論體系、體現(xiàn)社會(huì)主義制度優(yōu)越性以及展示“五位一體”建設(shè)總布局。在其實(shí)踐中,要以培育國民生態(tài)文明素質(zhì)為前提、以發(fā)展生態(tài)勞動(dòng)為基礎(chǔ)、以科學(xué)技術(shù)重構(gòu)為支撐、以樹立生態(tài)消費(fèi)為途徑、以圍繞人性復(fù)歸為核心,最終實(shí)現(xiàn)我國社會(huì)主義生態(tài)文明的良性健康有序發(fā)展。
[Abstract]:The construction of socialist ecological civilization and beautiful China is the solemn undertaking of our party, it is also the matter that the people eagerly expect, and it is also the great cause of taking into account the fundamental interests of the overwhelming majority of the people and the lasting interests of the Chinese nation. The construction of ecological civilization is not a complete denial of industrial civilization, but should be based on the premise of sublation and alienation, on the basis of natural laws, and on the bearing capacity of natural environment, so as to achieve the reconciliation between man and nature, between man and himself. From the perspective of ecological civilization construction, it is not difficult to find that the influence of the behavior of destroying ecological environment caused by alienation is far-reaching. Destruction is astonishing: the behavior caused by the four forms of labor alienation determines the inherent logic of the outbreak of ecological crisis; the technological alienation "triple factor" exacerbates the severity of ecological crisis; The alienation of consumption represented by symbolic consumption not only stimulates people's excessive consumption of natural resources, but also intensifies the waste discharge at the speed of far supernatural load. However, anthropocentrism and man's deformity and one-sided development eventually lead to the imbalance between man and nature and between man and self. Ecological civilization is the latest achievement of the progress of human society. It is a new type of civilization society which is built on the basis of effectively resolving the ecological problems caused by alienation. In order to establish ecological labor, sublate the private ownership society and resolve the influence of labor alienation on ecological environment, we should set up technology harmony, realize technology ecology, highlight technology humanization and eliminate the influence of technology alienation on ecological environment. In order to cultivate the concept of healthy consumption, follow the green consumption mode, attach importance to the return of cultural consumption and reduce the destruction of ecological environment caused by consumption alienation, and overcome anthropocentrism and realize the free and all-round development of human beings, we can resolve the alienation of human beings and the alienation of nature. The construction of ecological civilization in China is helpful to enrich the theoretical system of Marxism, embody the superiority of socialist system and show the general layout of the construction of "five in one". In its practice, we should take the cultivation of the national ecological civilization quality as the premise, the development of ecological labor as the foundation, the reconstruction of science and technology as the support, the establishment of ecological consumption as the way, and the return of human nature as the core. Finally, realize the healthy and orderly development of our socialist ecological civilization.
【學(xué)位授予單位】:河南師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:B03
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 劉湘溶;周萍;;關(guān)于我國生態(tài)文明建設(shè)的六個(gè)觀點(diǎn)[J];湖南師范大學(xué)社會(huì)科學(xué)學(xué)報(bào);2016年04期
2 高仁齡;;從“異化勞動(dòng)”到“生態(tài)勞動(dòng)”——馬克思勞動(dòng)異化理論的生態(tài)啟示[J];知與行;2016年06期
3 穆艷杰;張子玉;;從勞動(dòng)異化到人的異化再到生態(tài)異化[J];北方論叢;2016年01期
4 張晶;;解讀異化的四種表現(xiàn)形式[J];黨史博采(理論);2015年12期
5 吳迪;許志晉;;異化消費(fèi)理論的生成路徑探析[J];理論月刊;2015年12期
6 郎廷建;;馬克思恩格斯的生態(tài)文明思想[J];上海財(cái)經(jīng)大學(xué)學(xué)報(bào);2015年05期
7 周光迅;胡倩;;從人類文明發(fā)展的宏闊視野審視生態(tài)文明——習(xí)近平對(duì)馬克思主義生態(tài)哲學(xué)思想的繼承與發(fā)展論略[J];自然辯證法研究;2015年04期
8 魏長(zhǎng)領(lǐng);李源;;提高國民公德意識(shí)的若干思考[J];商丘師范學(xué)院學(xué)報(bào);2015年02期
9 程秀波;鄭園園;;略論現(xiàn)代生活方式的生態(tài)化轉(zhuǎn)型[J];河南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2014年03期
10 單培勇;李萌;;關(guān)于社會(huì)主義素質(zhì)文化建設(shè)的若干問題[J];徐州工程學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2014年02期
相關(guān)重要報(bào)紙文章 前1條
1 潘岳;;論社會(huì)主義生態(tài)文明[N];中國經(jīng)濟(jì)時(shí)報(bào);2006年
相關(guān)博士學(xué)位論文 前3條
1 周娟;馬克思恩格斯生態(tài)文明思想研究[D];安徽大學(xué);2012年
2 陶庭馬;生態(tài)危機(jī)根源論[D];蘇州大學(xué);2011年
3 張敏;論生態(tài)文明及其當(dāng)代價(jià)值[D];中共中央黨校;2008年
相關(guān)碩士學(xué)位論文 前3條
1 梅婧;西方馬克思主義消費(fèi)異化批判理論及其現(xiàn)代價(jià)值[D];重慶師范大學(xué);2015年
2 石靜蕾;技術(shù)異化的生態(tài)向度研究[D];北京交通大學(xué);2015年
3 楊潔;馬克思的異化勞動(dòng)與生態(tài)危機(jī)[D];南京師范大學(xué);2015年
,本文編號(hào):1914956
本文鏈接:http://sikaile.net/zhexuezongjiaolunwen/1914956.html