本文選題：唐末 + 五代十國　； 參考：《中州學(xué)刊》2017年05期

【摘要】："道統(tǒng)"由中唐時期的韓愈正式提出,是唐代儒學(xué)復(fù)興運(yùn)動的重要內(nèi)容。唐末五代十國時期,儒家道統(tǒng)觀有了更為深入的發(fā)展,從堯、舜到韓愈的儒學(xué)道統(tǒng)譜系正式確立了。隨著這一正本清源過程的完成,儒家思想的脈絡(luò)基本理清,正統(tǒng)觀念得到了廣泛的傳播,并衍生出皮日休的"師儒道統(tǒng)",陸龜蒙、朱閱、林慎思的"融合道統(tǒng)",司空圖的"致用道統(tǒng)",牛希濟(jì)的"文章道統(tǒng)"等,不同的道統(tǒng)譜系反映了唐末五代十國儒學(xué)的時代特征。
[Abstract]:"Taoist" was formally proposed by Han Yu in the middle Tang Dynasty. It was an important content of the revival movement of Confucianism in the Tang Dynasty. During the period of the late Tang Dynasty and the Five Dynasties and the ten countries, the Confucian Taoist View had been further developed. The Confucian Taoist pedigree from Yao, Shun and Han Yu was formally established. With the completion of this process, the vein of Confucianism was basically clear and orthodox. It has been widely spread and derived from the "Confucian and Taoist Taoist orthodoxy" of Lu Guimeng, Zhu read, Lin Shen Si "integration of Taoist", the "use of Taoist orthodoxy", Niu Xi Ji "Taoist" and so on. Different Taoist pedigree reflects the characteristics of the time generation of the Five Dynasties and the ten countries in the late Tang Dynasty and the ten countries.
【作者單位】： 河南大學(xué)哲學(xué)系;
【基金】：河南省高等學(xué)校哲學(xué)社會科學(xué)創(chuàng)新團(tuán)隊(duì)支持計(jì)劃(2015-CXTD-01)
【分類號】：B222
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本文編號：1906067