本文選題：科學 + 人文　； 參考：《上海文化》2017年06期

【摘要】：僑易學是一次系統(tǒng)建構實驗,體現(xiàn)了當代社會觀察和簡化自身復雜性的愿望。葉雋利用《易經》的符號路徑,發(fā)展了"二元三維"的僑易系統(tǒng),給極度復雜的社會運作和演變一個簡明框架。然而,這種建構系統(tǒng)思路的缺陷在于,它以形而上的"道"為歸依,和形而下世界缺乏有效溝通,對于"中"的指定淪為修辭性的補救措施,這就導致:一是和物質世界相脫離;二是不能意識到自身也只是社會系統(tǒng)的產物。相反,本文作者主張,系統(tǒng)的組織原則須由"人文"變?yōu)?科學",因為一是科學才是和現(xiàn)實世界的變化相融共生的現(xiàn)代理性形式;二是科學才能打破超系統(tǒng)的幻想——一切科學知識都是臨時的。
[Abstract]:The Yi study of overseas Chinese is a systematic construction experiment, which embodies the desire of the contemporary society to observe and simplify its own complexity. Using the symbolic path of the Book of changes, Ye Jun developed the "dual three-dimensional" overseas Chinese system, giving an extremely complex social operation and evolution a concise framework. However, the defect of this kind of systematic thinking is that it takes the metaphysical "Tao" as its reference, lacks effective communication with the metaphysical world, and reduces the designation of "middle" to a rhetorical remedy. This leads to: first, separation from the physical world; second, the inability to realize that itself is only a product of the social system. On the contrary, the author argues that the organizational principle of the system should be changed from "humanities" to "science", because, first, science is the modern rational form of coexistence with the changes in the real world; Second, science can break the illusion of supersystem-all scientific knowledge is temporary.
【作者單位】： 華東師范大學中文系;
【分類號】：B221

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