現(xiàn)代儒學與中華文明之“常道”——基于文明論視域的考察
發(fā)布時間:2018-05-13 01:00
本文選題:現(xiàn)代儒學 + 文明論視域; 參考:《天津社會科學》2017年04期
【摘要】:要準確把握現(xiàn)代儒學的歷史使命和發(fā)展趨勢,須堅持從一種更全面的文明論視域出發(fā),不僅承認多種文明同時共存,而且承認各大文明自成一體,各有相對普遍和獨立的"文明之道"以及作為靈魂與核心的"常道"。長期以來人們將提倡"常道"與"思想自由"簡單對立起來,這在學理和事實上其實都站不住腳,F(xiàn)代儒學的歷史使命就是為建立現(xiàn)代中華文明的"常道"做出貢獻,它在百余年來的探索過程中已開掘出"技/學"、"政/教"、"理/道"、"禮/俗"四大層面的內容,F(xiàn)代儒學要完成其歷史使命,須圍繞這些層面展開,真正實現(xiàn)儒學傳統(tǒng)的創(chuàng)造性轉化和創(chuàng)新性發(fā)展。
[Abstract]:In order to accurately grasp the historical mission and development trend of modern Confucianism, we must adhere to a more comprehensive view of civilization, recognizing not only the coexistence of many civilizations at the same time, but also the fact that all major civilizations are self-contained. Each has a relatively universal and independent path of civilization, as well as the soul and core of the "Changdao." For a long time people have advocated the simple opposition between "Changdao" and "freedom of thought", which in fact is untenable in theory and fact. The historical mission of modern Confucianism is to contribute to the establishment of the "Changdao" of modern Chinese civilization. In the course of its exploration over the past hundred years, it has uncovered the contents of "Technology / Learning", "Politics / Education", "principle / Tao" and "Rites / Custom". In order to complete its historical mission, modern Confucianism must focus on these aspects to realize the creative transformation and innovative development of Confucianism tradition.
【作者單位】: 湖南大學岳麓書院;
【基金】:國家社會科學基金重大項目“中國經(jīng)典詮釋傳統(tǒng)的理論化與現(xiàn)代化研究”(項目號:14ZDB006);國家社會科學基金項目“現(xiàn)代新儒家的本體論探索與‘中國現(xiàn)代性設計’研究”(項目號:10BZX058)的階段性成果
【分類號】:B222
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