本文選題：道家 + 快樂��； 參考：《齊魯學刊》2017年03期

【摘要】：現(xiàn)有研究未對道家的真樂和俗樂加以區(qū)分,導致得出道家否定人生幸福的錯誤結論,故有必要厘清真樂和俗樂兩者的區(qū)別和聯(lián)系。道家真樂是指依靠內在精神自我激發(fā)而引起的快樂,俗樂是指由外部的物質或精神因素刺激而產生的快樂,兩者構成價值上的對立,但在現(xiàn)實中共存。以真樂為人生目標能促使人的物質欲望提升為精神追求,最終達到與道合一的至樂境界,這是一個使人生趨于圓滿、社會趨于和諧的精神修養(yǎng)過程。因此道家認為真樂優(yōu)于俗樂,是具有真正價值的人生快樂。
[Abstract]:There is no distinction between true music and popular music of Taoism, which leads to the wrong conclusion that Taoism negates happiness in life, so it is necessary to clarify the difference and relation between true music and popular music. Taoist true music refers to the happiness caused by the internal spiritual self-stimulation. The popular music refers to the happiness generated by the external material or spiritual factors. The two constitute the opposition of value but coexist in reality. Taking true music as the goal of life can promote people's material desire to be promoted into spiritual pursuit, and finally achieve the ultimate state of happiness in harmony with Tao, which is a spiritual cultivation process in which life tends to be perfect and society tends to be harmonious. Therefore, the Taoists believe that true music is superior to popular music, is a true value of life happiness.
【作者單位】： 湖南大學岳麓書院;
【基金】：教育部人文社會科學研究規(guī)劃項目“先秦道家禮學思想研究”(14YJA720014)
【分類號】：B223
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本文編號：1817885