本文選題：朱熹 + 理勢(shì)��； 參考：《哲學(xué)研究》2017年10期

【摘要】："理勢(shì)"是朱熹分析歷史問(wèn)題的基本框架,他強(qiáng)調(diào)對(duì)待歷史問(wèn)題要兼理、勢(shì),結(jié)合價(jià)值與事實(shí)進(jìn)行判斷。理勢(shì)含有內(nèi)在的秩序與趨勢(shì),這與"不得已之勢(shì)"只強(qiáng)調(diào)客觀層面有所不同。朱熹在使用理勢(shì)分析問(wèn)題時(shí),主張把握價(jià)值、事實(shí)兩方面的當(dāng)然性與必然性,即要看到"理勢(shì)之當(dāng)然、必然",在此基礎(chǔ)上發(fā)揮人的主觀能動(dòng)性,"以理導(dǎo)勢(shì)",用價(jià)值引導(dǎo)現(xiàn)實(shí)的發(fā)展方向。總之,朱熹是在理學(xué)的框架內(nèi)討論"勢(shì)",這是其理勢(shì)觀與以往勢(shì)論不同的顯要處。
[Abstract]:"Rationalism" is the basic frame of Zhu Xi's analysis of historical problems. He emphasizes that the treatment of historical problems should be judged by the reason, the potential, the combination of the value and the fact. It contains the internal order and the trend, which is different from the objective level. Zhu Xi advocates the two aspects of the value and the facts when he uses the analysis of the potential analysis. On the basis of the nature and necessity, we should see "the reason of reason and necessity". On this basis, we should give full play to the subjective initiative of human beings and guide the development of reality with value and value. In a word, Zhu Xi discusses the "potential" in the framework of Neo Confucianism, which is the prominent place in which his outlook on reason is different from the previous theory of potential.

【作者單位】： 中國(guó)社會(huì)科學(xué)院哲學(xué)研究所;
【分類(lèi)號(hào)】：B244.7

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