本文選題：馬克思 + 資本概念��； 參考：《河北大學》2017年碩士論文

【摘要】：《資本論》是馬克思的一部不朽巨著,主要著眼于資本經(jīng)濟運動規(guī)律研究,其中對資本概念的研究是基礎(chǔ)的、首要的,其研究不僅在于經(jīng)濟學范疇上,更在于哲學范疇上,其哲學性主要表現(xiàn)在主客體辯證統(tǒng)一的關(guān)系上�！顿Y本論》站在歷史唯物主義的高度,從資本前史開始探究,資本產(chǎn)生的基礎(chǔ)是原始積累,資本產(chǎn)生的條件是商品經(jīng)濟的存在和勞動力轉(zhuǎn)化為商品。馬克思透過資本主義經(jīng)濟社會的各種經(jīng)濟現(xiàn)象,商品、貨幣、勞動力等資本的運動、資本的外在表現(xiàn)形式等,認識到資本的內(nèi)在本質(zhì)不是物,而是屬于一定歷史社會形態(tài)的生產(chǎn)關(guān)系。作為生產(chǎn)關(guān)系的資本具有主體性、歷史性、擴張性和矛盾性。資本生產(chǎn)關(guān)系的本質(zhì)決定了資本的職能,資本的經(jīng)濟職能反映了人與人之間的經(jīng)濟關(guān)系,資本的社會歷史職能反映了人與自然、人與社會之間的關(guān)系。資本在帶給個人全面發(fā)展的正效應(yīng)的同時也帶來了人的物化與異化的負效應(yīng),更給自然帶來了毀滅性地破壞。馬克思通過資本主體表現(xiàn)出的經(jīng)濟現(xiàn)象認清了資本的本質(zhì),展開了對資本意識形態(tài)的批判,從商品拜物教,再到貨幣拜物教,最后到資本拜物教,批判資產(chǎn)階級經(jīng)濟社會所特有的拜物教,徹底地揭開了資本顛倒世界的面具,暴露出其殘酷剝削的本性。對《資本論》中資本概念的哲學研究是為了發(fā)展資本理論,指導(dǎo)中國現(xiàn)實經(jīng)濟生活。在理論意義上,資本概念的哲學解讀把哲學研究與經(jīng)濟學研究相結(jié)合,把資本上升到歷史唯物主義高度展開研究。在現(xiàn)實意義上,資本概念的哲學研究是中國共產(chǎn)黨在認清我國社會主義初級階段國情前提下,用理論指導(dǎo)實踐,應(yīng)合理利用資本的同時限制資本的過度發(fā)展,為我國經(jīng)濟發(fā)展帶來更大機遇。
[Abstract]:"Capital" is a monumental masterpiece of Marx, which mainly focuses on the study of the law of capital economic movement, in which the study of the concept of capital is the foundation and the first, its research lies not only in the field of economics, but also in the category of philosophy. Its philosophy is mainly manifested in the dialectical unity of subject and object. "Capital" stands at the height of historical materialism and explores from the pre-history of capital. The foundation of capital production is primitive accumulation. The condition of capital production is the existence of commodity economy and the transformation of labor force into commodity. Marx realized that the intrinsic nature of capital is not an object through the various economic phenomena of capitalist economy and society, the movement of capital, such as commodities, money, labor force and so on, as well as the external forms of capital. But belongs to a certain historical social form of production relations. Capital as a relation of production has subjectivity, history, expansibility and contradiction. The essence of capital relations of production determines the function of capital, the economic function of capital reflects the economic relationship among people, the social and historical function of capital reflects the relationship between man and nature, and between man and society. Capital not only brings positive effect to individual's all-round development, but also brings negative effect of human's materialization and alienation, and also brings destructive destruction to nature. Marx recognized the essence of capital through the economic phenomenon of capital subject, and began to criticize the ideology of capital, from commodity fetishism to money fetishism, and finally to capital fetishism. Criticizing the fetishism characteristic of bourgeois economy and society, thoroughly uncovers the mask of capital upsetting the world and exposes its nature of cruel exploitation. The philosophical research on the concept of capital in Capital is to develop the theory of capital and guide China's real economic life. In the theoretical sense, the philosophical interpretation of the concept of capital combines philosophical research with economic research and raises the capital to the level of historical materialism. In practical sense, the philosophical study of the concept of capital is that the Communist Party of China, on the premise of recognizing the national conditions in the primary stage of socialism in China, should use the capital reasonably and restrict the excessive development of capital, under the premise of guiding the practice with the theory. For our country's economic development to bring greater opportunities.
【學位授予單位】：河北大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：B0-0

【參考文獻】

相關(guān)期刊論文 前10條

1 宮敬才;吳學飛;;論《政治經(jīng)濟學批判大綱》中的哲學分析框架問題(續(xù)完)[J];河北大學學報(哲學社會科學版);2016年05期

2 宮敬才;;馬克思政治經(jīng)濟學中的哲學性內(nèi)容問題論綱[J];觀察與思考;2015年10期

3 彭宏偉;;再談馬克思哲學視野中的資本概念[J];理論視野;2014年05期

4 張盾;;“歷史的終結(jié)”與歷史唯物主義的命運[J];中國社會科學;2009年01期

5 張一兵;周嘉昕;;“現(xiàn)代私有制社會”批判的理論一般——《德意志意識形態(tài)》中的資本主義觀[J];人文雜志;2008年04期

6 張一兵;周嘉昕;;資本:一種歷史性的社會生產(chǎn)關(guān)系——馬克思《雇傭勞動與資本》研究[J];黨政干部學刊;2008年06期

7 李鵬程;;“資本”的文化哲學反思[J];深圳大學學報(人文社會科學版);2007年05期

8 俞吾金;;資本詮釋學——馬克思考察、批判現(xiàn)代社會的獨特路徑[J];哲學研究;2007年01期

9 張一兵;;對鮑德里亞《生產(chǎn)之鏡》的批判性解讀[J];哲學研究;2006年11期

10 汪丁丁;;資本概念的三個基本維度——及資本人格的個性化演變路徑[J];哲學研究;2006年10期

相關(guān)碩士學位論文 前2條

1 艾博;馬克思資本概念的演進及其現(xiàn)實張力[D];天津師范大學;2013年

2 韓全枝;馬克思的資本概念[D];河南大學;2008年

，

本文編號：1809567