本文選題：傳統(tǒng)儒家 + 情理邏輯��； 參考：《東南大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年05期

【摘要】：情理邏輯也就是由情及理的邏輯,它既是情擴(kuò)充和延伸的邏輯,又是理的生長(zhǎng)邏輯。這一邏輯的充分發(fā)展導(dǎo)致了情理之間的對(duì)立和矛盾,此即是情理邏輯悖論的具體內(nèi)涵。這一悖論使得傳統(tǒng)儒學(xué)陷入了理論和實(shí)踐的雙重困境之中。盡管傳統(tǒng)儒家為克服這一悖論和走出理論與實(shí)踐的困境作出了自覺(jué)的努力,但由于它是傳統(tǒng)儒家倫理文化的本質(zhì)使然,所以,這種努力最終歸于失敗,而這也就決定了情理圓融的境界只能成為傳統(tǒng)儒家永遠(yuǎn)無(wú)法實(shí)現(xiàn)的理想境界。
[Abstract]:The logic of reason is the logic of emotion and reason, which is not only the logic of extending and extending of emotion, but also the logic of growth of reason.The full development of this logic leads to the antagonism and contradiction between reason and reason, which is the concrete connotation of logical paradox of reason.This paradox makes traditional Confucianism fall into the dual dilemma of theory and practice.Although the traditional Confucianists have made conscious efforts to overcome this paradox and get out of the dilemma of theory and practice, but because it is the essence of the traditional Confucian ethical culture, this effort has finally failed.And this also determines that the ideal realm of reason and reason can only be realized by traditional Confucianism.
【作者單位】： 東南大學(xué)人文學(xué)院;
【分類號(hào)】：B222

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2 柳欣;演繹邏輯、邏輯悖論與邏輯批判[J];天津社會(huì)科學(xué);1993年05期

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