發(fā)布時間：2018-04-18 08:26

  本文選題：語音 + 解構�。� 參考：《江蘇社會科學》2017年04期

【摘要】：德里達在《語音與現象》顯示,對于胡塞爾現象學的解構閱讀是借由"語音的不在場"之論述才可能,而這樣的論述正涉及他所謂的"精神分析的年代"。事實上,精神分析的開端與消失的語音有關。歇斯底里的"v啞"使得弗洛伊德發(fā)現必須從"情感"與"抑制"的角度傾聽未被說出口的語音。然而,借著對于精神病以及語言幻覺現象的觀察,拉康問題化了語音的向度。他指出語音的向度實際上對立于理解的層次;語音作為主體欲望的根源之一,語音如同意符鏈本身使得主體的欲望得以被表達。因而,若語音是那個召喚聆聽欲望的根源,那么或許人類創(chuàng)造各種美好樂音的目的便在于使語音安靜下來。
[Abstract]:Derrida shows in phonology and phenomena that the deconstruction of Husserl's phenomenology is possible only by the exposition of "the absence of pronunciation", which is related to what he calls the "age of psychoanalysis".In fact, the beginning of psychoanalysis is related to the disappearance of speech.Hysteria "v mute" led Freud to find it necessary to listen to unspoken sounds in terms of "emotion" and "suppression".However, by observing psychosis and linguistic hallucinations, Lacan questions the dimension of speech.He points out that the dimension of speech is actually opposite to the level of understanding, and that speech, as one of the root causes of the subject's desire, is like the signifier chain itself, which makes the subject's desire expressed.Thus, if speech is the root of the call to listen, perhaps the purpose of human creation is to silence the sound.
【作者單位】： 臺灣大學外國語文學系;
【分類號】：B089
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本文編號：1767566