發(fā)布時間：2018-03-18 13:35

  本文選題：簡單回歸　切入點：概念系統(tǒng)　出處：《社會科學(xué)文摘》2017年06期 　論文類型：期刊論文

【摘要】：正儒學(xué)在今天的復(fù)興,并不僅僅表現(xiàn)為向傳統(tǒng)的簡單回歸,在更內(nèi)在的層面,它同時面臨如何在現(xiàn)代發(fā)展自身的問題。具體而言,儒學(xué)的這種發(fā)展,可以從形式和實質(zhì)兩個不同的層面加以考察。從形式的層面看,儒學(xué)的發(fā)展首先需要在概念的邏輯分析方面給予重視。在傳統(tǒng)的形態(tài)下,儒學(xué)一方面有自身獨特的概念系統(tǒng),另一方面這些概念往往呈現(xiàn)文約義豐的特點。就積極的意義而言,文約義豐意味著內(nèi)涵的豐富性;從消極的方面看,以上特點則常常表現(xiàn)為缺乏嚴(yán)密的
[Abstract]:The revival of positive Confucianism today is not only a simple return to tradition, but also a question of how to develop itself in modern times on a more intrinsic level. In particular, this kind of development of Confucianism, From the aspect of form, the development of Confucianism needs to be paid more attention to in the aspect of logical analysis of concept. In the traditional form, Confucianism has its own unique conceptual system on the one hand. On the other hand, these concepts tend to show the characteristics of Wenyao Yifeng. In a positive sense, Wanyo Yifeng means the richness of connotation, and from a negative point of view, the above characteristics are often characterized by a lack of rigorous.
【作者單位】： 華東師范大學(xué)人文社會科學(xué)學(xué)院;
【分類號】：B222
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本文編號：1629801